In reading the cathechism, I didn’t see anything about sexual pleasure outside of inercourse being wrong…just sexual pleasure outside of marital relations being wrong. So, if for our sexual intimacy, it is done in a non intercourse way, it would be ok.
No, Mels, this is incorrect.
2360 Sexuality is ordered to the conjugal love of man and woman.
“Conjugal love” means sexual intercourse.
2351 Lust is disordered desire for or inordinate enjoyment of sexual pleasure. Sexual pleasure is morally disordered when sought for itself, isolated from its procreative and unitive purposes.
Note it says sexual pleasue is morally disordered when it is not procreative and unitive-- meaning a completed act of sexual intercourse. You cannot seek sexual pleasure in isolation from a procreative and unitive act: intercourse.
2363 The spouses’ union achieves the twofold end of marriage: the good of the spouses themselves and the transmission of life. These two meanings or values of marriage cannot be separated without altering the couple’s spiritual life and compromising the goods of marriage and the future of the family.
The conjugal love of man and woman thus stands under the twofold obligation of fidelity and fecundity.
The above paragraph means that sexual married relations must be both unitive and procreative (a completed act of sexual intercourse).
2366 it is necessary that each and every marriage act remain ordered per se to the procreation of human life
The above paragraph tells us marital sexuality must be ordered to procreation-- meaning a completed act of intercourse.
Also, we are still open to kids somehow if we are having sex during a fertile time using a condom/pull-out method. The condom could break, the self-control could fail during pull out time, there can be “stong swimmers” or “early releasers” before pulling out. Condoms are not 100% effective.
The Church doesn’t teach we must be “open to life” in some vague, general way.
The Church teaches that **each act **of intercourse must be properly ordered to unity and procreation. This means any time you alter the act, you are engaging in a disordered act. Condoms and withdrawing violate the requirement that each act of intercourse be unaltered, reaching its natural end. Each act of intercourse between spouses must be both unitive and procreatively-- objectively. This means the natural order is preserved. Again, if no egg is there to meet the sperm, that is nature-- not a human action.
No contraception is full-proof though. God can make a baby whenever he wants. So what’s the big deal? I don’t get it. If I get pregnant, we will of course love and accept it, but we just arent’ trying to get pregnant.
The big deal is that God created the marital act in a specific way and for a specific purpose. Violating God’s law regarding how we are to use and honor our sexuality is no different than violating his law regarding how we are to honor the Sabbath, how we are to tell the truth, how we are to not kill.
God created our sexuality, and he created it for a specific purpose and with a specific natural order.
When we violate that, we profane the marital act just as if we took the Eucharist and then spat it on the ground-- not allowing it to reach its natural end, which is complete union with us. The marriage relationship is the earthly symbol of Christ’s union with his Church. When you contracept, you are rejecting the full union of life-giving and love-giving meaning that the sex act has just as if you spit out the Eucharist you would be rejecting the life-giving and love-giving meaning of Christ’s sacrifice of his Body and Blood.