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Guest
Are you saying the contradiction lies in the punishment rendered (clearly it does) or are you saying I’ve misunderstood the crime committed (if so you’ll have to clarify)?This interpretation contradict Deuteronomy:
God’s perscribed punishment for the sin you have identified is public shaming, not death. God wouldn’t have put someone to death in Genisis for a sin which only demanded publish shaming under the much stricter conditions of reveled levitical laws.
Edit
BTW, I suggest you read “children of the refermation”, written by a Lutheran and attached as a PDF to this message.
A few observations.
- The Genesis passage was pre-giving of the Torah which prescribed the punishment for this crime as shaming in Deut. Furthermore, God was giving the punishment of “shaming” to Israel to carry out. This does not prevent God from taking the life of Onan for what he did generations earlier.
- The Genesis passage further highlights that the man disobeyed his father in addition to not fulfilling his duty to his deceased brother.
- This passage in Deuteronomy still explains that the brother must take the wife and impregnate her. If this is the foundational Biblical-law for the Church to denounce contraception, the only logical conclusion is to perpetuate the mandate men taking their brother’s wives.
- Even the Catholic church does not believe it is bound by the entire Torah. It would be more consistent to just say “Because the Catholic Church says so” then it try to justify this from an obscure Old Testament teaching that the church rejects in reality.
Still hoping someone can shed some light on:
- Is this Gen 38 passage the only proof text used to support this?
- How is “Natural Family Planning” not condemned with this statement, “Similarly excluded is any action which either before, at the moment of, or after sexual intercourse, is specifically intended to prevent procreation—whether as an end or as a means. (16)”?