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Very true so why do you need a Priest? I just go direct.Very good post but one thing It is not the priest that forgive sin it is Jesus that does that.
Very true so why do you need a Priest? I just go direct.Very good post but one thing It is not the priest that forgive sin it is Jesus that does that.
First of all, we former Catholics who became Protestants/Evangelicals did not leave Jesus behind. In fact, we followed Jesus. Jesus says in John 18:20, “For where two or three come together in my name, there I am with them.” We gather in Jesus’ name. We worship and honor Him.I’d also be interested as to why anyone would want to leave the one true Church, the Catholic Church. I mean, why leave Jesus behind? Why leave confession behind? By leaving Jesus behind, you’re leaving behind many graces. By leaving confession behind, you are also leaving behind many graces. Plus, you’ll no longer have a way to be forgiven of your mortal sins if you leave confession behind.
AMENFirst of all, we former Catholics who became Protestants/Evangelicals did not leave Jesus behind. In fact, we followed Jesus. Jesus says in John 18:20, “For where two or three come together in my name, there I am with them.” We gather in Jesus’ name. We worship and honor Him.
Second, we do confess our sins. James 5:16 says “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.” As disciples of Christ, we are made righteous by the imputation of Christ’s righteousness. Hence, confession to a mature Christian and asking for his intercession is biblical.
Third, we have received God’s grace. St. Paul in Ephesians 2:8-9 posits that “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— not by works, so that no one can boast.” We have been saved by God’s grace and not by our own good works. Moreover, “For sin shall not be your master, because you are not under law, but under grace.” Again, as Christians, we are under the grace of God. So what you are saying here is incorrect.
Lastly, we have already been forgiven our sins because Christ died for the forgivenss of our sins. As Pricilla Ann correctly quoted John 1:9, which says, “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”
So if you truly want a more vibrant and genuine relationship with God and fellowship with other believers, rather than a mere ritualistic and mechanical religion, then join a real Bible-believing, Christian church!![]()
Yes, I have read ROME SWEET HOME. I have been wanting to buy REASONS TO BELIEVE (is that the correct title?) but it’s quite expensive. When I returned to the bookstore to buy it (coz i had the money already), it was out of stock!Okay. Fair dinkum. At least you are staying connected and you don’t seem to have any real animus.
Just wonder if you have read any Scott Hahn? BTW – which of the many options in Protestantism did you choose to join? And why that one?
How could the congregation concentrate with noisy kids running around?Actually, in the Byzantine Church, the kids can be pretty restless and some are noisy, but we don’t threaten them. They’re kids. + Fr. Mike, our late pastor, used to smile when the kids got particularly loud, which wasn’t really that often.
The Orthodox do it even better. They have no pews, so the kids wander around and interact while the Liturgy is going on.
Yes, I have read ROME SWEET HOME. I have been wanting to buy REASONS TO BELIEVE (is that the correct title?) but it’s quite expensive. When I returned to the bookstore to buy it (coz i had the money already), it was out of stock!
Anyway, I am currently an Evangelical Christian in a non-denominational church. I am also a small group and kids worship leader. If only the Catholic Church would reform a lot of their practices and doctrines, then I may consider returning to the fold, otherwise, here will I stay, where the Gospel of Christ is preached without subtraction nor addtition of man-made traditions.
oops Ben,Did you miss it? John:21-23 "Peace be with you,’ as the Father sent me I am sending you.’ After saying this he breathed on them and said: ‘Receive the Holy Spirit.’Second, we do confess our sins. James 5:16 says “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.” As disciples of Christ, we are made righteous by the imputation of Christ’s righteousness. Hence, confession to a mature Christian and asking for his intercession is biblical.
Commentary from the ESV Study Bible:oops Ben,Did you miss it? John:21-23 "Peace be with you,’ as the Father sent me I am sending you.’ After saying this he breathed on them and said: ‘Receive the Holy Spirit.’
For whose sins you forgive,
they are forgiven;
for those whose sins you retain,
they are retained.
Jesus gave this power to His Apostles and they handed it on down to their successors, our Bishops and Priests. You cannot pick and choose the Scripture you wish to believe or not believe. You must believe the words of Jesus.:yup: no excuses please,)Peace Carlan
The Council of Trent defined that the power to forgive sins given in John 20: 23 is the same power exercised in the Sacrament of Penance.See mt16,19 and18,18. If you hold them bound,they are held bound: the reference of they,them, not wholly clear in the Greek, is more probably to sins than to men.Commentary from the ESV Study Bible:
The expressions they are forgiven and it is withheld both represent perfect-tense verbs in Greek and could also be translated, “they have been forgiven” and “it has been withheld,” since the perfect gives the sense of completed past action with continuing results in the present. The idea is not that individual Christians or churches have authority on their own to forgive or not forgive people, but rather that as the church proclaims the gospel message of forgiveness of sins in the power of the Holy Spirit (see v. 22), it proclaims that those who believe in Jesus have their sins forgiven, and that those who do not believe in him do not have their sins forgiven—which simply reflects what God in heaven has already done.
Peter is given the authority to admit entrance into the kingdom through preaching the gospel, an authority that is subsequently granted to all who are called to proclaim the gospel. (Note the contrast with the scribes and Pharisees, who shut the kingdom in people’s faces, neither entering themselves nor allowing others to enter; see 23:13.) In Acts, Peter is the apostle who first preaches the message of the kingdom to the Jews at Pentecost (Acts 2), to the Samaritans (Acts 8), and to the Gentiles (Acts 10). whatever you bind . . . whatever you loose. Peter also has authority to exercise discipline concerning right and wrong conduct for those in the kingdom, an authority that is not exclusive to Peter but is extended to the church as a whole in Matt. 18:18. Jesus delegates authority to human leaders in the church who are called to govern his church on earth, under his ultimate authority, through the application of his Word.
My apologies. It was not you the challenge was intended for. You can stand down!Oh, I forgot to thank you for the link to the books you refer to! I appreciate it! I already downloaded some in fact!![]()
That is Jewish marital language. It is very intimate and it is very relational. Contracts do not have anything to do with a relationship. You can make a contract by proxy, but you cannot do that with a relationship!!8 Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.
In keeping with the covenant theme I have been talking about – covenant is analogized by marriage. As such, marriage is not just a piece of paper and someone declaring that you are married. There is much more to marriage. The nuptial bed, where the two become “one flesh.” That experience embodies the spirit of union and love which the two share.First of all, we former Catholics who became Protestants/Evangelicals did not leave Jesus behind. In fact, we followed Jesus. Jesus says in John 18:20, “For where two or three come together in my name, there I am with them.” We gather in Jesus’ name. We worship and honor Him.
I’m sorry, but the Greek in Romans 4 does NOT support the idea of “imputed righteousness.” That is not the meaning of the Greek word “logizomai”. You need to read Robert Sungenis’ book NOT BY FAITH ALONE. Sungenis was a Presbyterian Calvinist pastor for 20+ years who returned to the Catholic Church. This book shares part of his reasons for returning as it absolutely SHREDS the idea of “faith alone” and “imputed righteousness”. I strongly urge you to get it.Second, we do confess our sins. James 5:16 says “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.” As disciples of Christ, we are made righteous by the imputation of Christ’s righteousness. Hence, confession to a mature Christian and asking for his intercession is biblical.
No Catholic who knows the Faith teaches or believes that we are saved by good works. Salvation is by God’s grace alone, and the Council of Orange made that abundantly clear, as did Trent. Your problem is that you have confused salvation with the obtainment of eternal life. Salvation is being taken out of the condemnation of Adam (Rom. 5:12) being freely adopted by grace into the family of God and being made children of God.Third, we have received God’s grace. St. Paul in Ephesians 2:8-9 posits that “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— not by works, so that no one can boast.” We have been saved by God’s grace and not by our own good works. Moreover, “For sin shall not be your master, because you are not under law, but under grace.” Again, as Christians, we are under the grace of God. So what you are saying here is incorrect.
That is not right, sir. You have been forgiven for all you have confessed up to this point. If you have stolen something yesterday and have not confessed it, it is still staining your soul. And if you die in that condition, you will need to be purged in the afterlife. The idea that you confess once and the sins of your future are automatically forgiven is bogus. I honestly don’t know how I ever believed in such a fairy tale, seeing that the Bible does not teach it. But, of course, I didn’t know covenant back then, so I can see how I was blind to this fact.Lastly, we have already been forgiven our sins because Christ died for the forgivenss of our sins. As Pricilla Ann correctly quoted John 1:9, which says, “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”
So you are saying that when God gave instructions on how to worship, He was wrong because He gave us the rituals of the covenant? I think you better think about just WHO it is that you are insulting here!!So if you truly want a more vibrant and genuine relationship with God and fellowship with other believers, rather than a mere ritualistic and mechanical religion, then join a real Bible-believing, Christian church!![]()
of love compared to transcedence, hierarchy, ethics, sanctions, and continuityThe Bible gives us an entirely different definition of a covenant in Ezek. 16:8
"Martin Luther, as inveterate an enemy of the Catholic Church as ever lived , was forced to admit : "Under the papacy the people were at least charitable, and force was not required to obtain alms. Today, under the reign of the Gospel [by which he meant Protestantism], in place of giving they rob each other, and it might be said that no one thinks he has anything till he gets possession of the property of his neighbor."When Luther went to Rome, he found exactly what you imply Germany became, an open sewer of immorality and corruption. Seems like “faith and works” wasn’t working there any better.
=josie L;6327005]"Martin Luther, as inveterate an enemy of the Catholic Church as ever lived , was forced to admit : "Under the papacy the people were at least charitable, and force was not required to obtain alms. Today, under the reign of the Gospel [by which he meant Protestantism], in place of giving they rob each other, and it might be said that no one thinks he has anything till he gets possession of the property of his neighbor."
Goodness, Josie. How on earth does this respond to my post above. That sinful human beings, be they Protestant or Catholic, fail to live by His commands is a given. That I why you and I both believe in Confession.Taken from “How the Catholic Church Built Western Civilization” by Thomas E. Woods, Jr., Ph.D: Baluffi, Cajetan. The Charity of the Church. Translated by Denis Gargan. Dublin: M. H. Gill and Son, 1885.
And its all Luther’s fault. Josie, you’re much more learned and reasonable than that.Edit: Moreover, Luther allowed for subjectivism (sola scriptura) to creep into theological and moral thought/truths that led to the many other “isms” which further downgraded religious truth, until we have come to believe that there is no truth at all (in the West anyways) with respect to morals and religion/God. One only has to see the downward spiral truth has suffered since the reformation.
I’m not sure what it is that you are saying here, but I do find it fascinating to find someone who knows the five principles. Where did you learn them, if I might ask?of love compared to transcedence, hierarchy, ethics, sanctions, and continuity
I actually read and know and even understand some things.I’m not sure what it is that you are saying here, but I do find it fascinating to find someone who knows the five principles. Where did you learn them, if I might ask?
:tiphat:I actually read and know and even understand some things.![]()