Yes, I have lived it. I know what safeguards are in place. You obviously have not and don’t know, yet you still persist as if you know.
Naturally, I meant your obvious misinterpretation of meaning of “indiscriminate destruction”. Did you really persuade yourself that it means anything anywhere close to “not having enough signatures on the order”?
Can you really read “Gaudium et Spes” (
http://www.vatican.va/archive/hist_...vat-ii_const_19651207_gaudium-et-spes_en.html) paragraph 80, Catechism paragraphs 2314-2315 (
http://www.vatican.va/archive/ENG0015/__P81.HTM), and say that it is just the imperfect process of passing orders that is being condemned, and not targeting of civilians?
It would be comparing apples and oranges. Abortion is a civilian issue, not a military one. There is no duty to follow lawful orders. Abortion is an individual issue, not a national issue. Abortion law might be national, but not the decision to have an abortion.
So, no actual flaw in my argument has been found.
And even if the difference between “individual issue” and “national issue” was relevant, some other countries do try to make sure that a doctor could not lawfully refuse to carry out an abortion (see
Abortion and the "clean hands morality" - #8 by magnusbar for example). There it is (or would be) a matter of following “lawful” orders or not.
So, at least in this case, do you see how the argument you offered would lead to absurd conclusion that pro-lifers are just as responsible for abortions, as the ones who perform it?
And overall, your arguments are “full of sound and fury, signifying nothing.” As I point out in post 77, the Vatican has had ample opportunity to deny communion to military people over the last 70 years for handling nuclear weapons, but it hasn’t and it won’t. Why do you think you are smarter than seven Popes?
May I remind you that I am arguing
against denying communion in similar cases?
My position is based on possibility of different intentions (trying to target legitimate military targets or bluffing).
And the problem is that you claim not to have such intentions and really really really do not like the conclusion that if it really was so (it is not certain that you know what intentions you had), then there was something at least potentially sinful about it.
And so, we get a series of excuses - how you “know” that every single soldier and politician had the same wrong intentions, how the clearly formulated documents of the Church do not mean what they say, how you know something so important, that it changes everything…
Those excuses are silly, and you should see that.
Also, it is not like you have much to lose here. Just go to confession, say the “Our Father” or anything else that the priest will assign, and everything is going to be fine. God will forgive, just as people you would have targeted. I can be expected to know something about this last one - after all, I do live in the territory that would have targeted.
