R
Rau
Guest
Yes, there is, though both would seem to be acceptable personal choicesLikewise, there is a difference between never making wedding cakes and never making cakes for gay weddings.
Yes, there is, though both would seem to be acceptable personal choicesLikewise, there is a difference between never making wedding cakes and never making cakes for gay weddings.
Were you seeing the love, and imagining there was no sex? It is challenging to make sense of the sexual interactions of two men. It is very difficult not to ask “what’s wrong with this picture?”What was written on my conscience was that it was a beautiful thing, an expression of love revealing a shadow of the God who is Love.
Now that is such a silly remark. Morality is a characteristic of human acts, and in fact acts which are knowingly chosen. The will must act. So to seek to fault the above statement because it does not apply to an embryo - when the entire topic of moral acts can have no application to an embryo - is absurd.Also, on a side note, the literal, out-of-context interpretation of " no one is deemed ignorant" is contradicted by the existence of human embryos. Embryos are ignorant of the principles of the moral law in the fact that they have no brain or ability to know any concepts at all.
God’s Law is superior to our own revisions.Even after having heard the Church’s revealed teaching as a practicing Catholic, I struggle to see the sense in the Catholic homosexual worldview.
I wasn’t talking about a Catholic at all. I was talking about a person who has no moral objection to condoms, but an objection to homosexual activity.On your point about a shop that sells condoms refusing to sell condoms to a gay person. Is it OK for a Catholic to own a shop that sells condoms at all? Would that not in itself be promoting behaviour that is considered sinful by the Church?
This is the biggest puzzle for me. Why patronize someone who does not want to cater to your values? Instead, it seems that patrons are motivated to force such business persons into compliance with activities contrary to their value systems.I’d bake the cake; however, I don’t know why any gay couple would want a cake baked by someone who disapproves of them so strongly. Seems to me, it would be easier to find a new baker, even if one has to go to a different town.
I imagine you would not (were you a videographer) agree to make a vide of lewd acts.I wouldn’t, however, decorate a cake in a lewd manner for anyone.
No, I wouldn’t make a video of sexual acts for anyone. (And I think in some instances, it could be against the law.) Since baking the cake does not constitute a formal or material cooperation with evil, I’d just bake it. I do not believe a priest, minister, etc. should have to perform a wedding ceremony he does not want to perform, though, because it conflicts with his beliefs. A priest is not serving the general public like a baker. A Roman Catholic priest is serving the needs of the Catholic population in his parish. As such, he has a right to refuse to solemnize marriages that conflict with RC beliefs. At least I think he should have that right.I imagine you would not (were you a videographer) agree to make a vide of lewd acts.
Whether it is baking the cake or making the beautiful video memorial is not really the point - individuals will have to judge what crosses the line. But given they form that judgement, I hope you will allow them to act accordingly.Since baking the cake does not constitute a formal or material cooperation with evil, I’d just bake it.
Newly minted celebrants (not religious ministers) in Australia have been told they will have no choice.I do not believe a priest, minister, etc. should have to perform a wedding ceremony he does not want to perform, though, because it conflicts with his beliefs.
I don’t think so. Here’s what I think: If they are selling cakes to the public, they can’t discriminate on the basis of race, religion or sex who they are selling the cake to. So they have to sell a cake to a homosexual. But they don’t have to write or display anything on the cake or wherever indicating that they approve of SS marriage.Whether it is baking the cake or making the beautiful video memorial is not really the point - individuals will have to judge what crosses the line. But given they form that judgement, I hope you will allow them to act accordingly.
Of course - this was never in debate. Cooperating with the evil acts of others is the issue. [I take no position on whether a baker for an SSM does that.] And I don’t think there are many everyday job descriptions that ought to obligate one to do that.So they have to sell a cake to a homosexual.
People don’t have a right to cake. And discrimination happens all of the time in the public square and that is more than okay. In fact, it’s very beneficial to society on many occasions.I have no idea how you made that conclusion. I never cited the First Amendment and believing in equal access to public services and the right to freedom from discrimination in the public square does not mean you therefore find the First Amendment meaningless.
There is never going to be a balance. The forces that want big government are never satisfied. Remember when all they said they wanted was so-called marriage equality and “how does it affect you”?The issue is how involved government should be, and involved via what methods, in terms of the balance between religious freedom and protection of individuals from discrimination in the public square.
More often than naught, the commitment is not lifelong. And your personal opinion is irrelevant as far as Catholic morality (which comes from God) and states that practicing homosexuality is a very serious offense. As such, a lot of people are understandably not comfortable with participating in celebrating it.I find the comparison of brutally killing a defenseless human child and frosting a cake for a gay couple in celebration of their commitment to lifelong love highly offensive.
A business having the right to refuse service for any reason isn’t unjust discrimination. It’s freedom.That said, unjust discrimination, in itself, is never a good.