P
PaulDupre
Guest
Apostle Bruce R. McConkie:
There is so much more, but I thought a small sample would be sufficient to make the point.
It is plain to see that this doctrine has pervaded all of Mormon doctrine and thinking for the last 170 years. It is an insult to our intelligence for any Mormon to deny that this doctrine was ever authoritatively taught.
Paul
“Christ was begotten by an Immortal Father in the same way that mortal men are begotten by mortal fathers.” (Mormon Doctrine, 1979, pages 546-47)
“God the Father is a perfected, glorified, holy Man, an immortal Personage. And Christ was born into the world as the literal Son of this Holy Being; he was born in the same personal, real, and literal sense that any mortal son is born to a mortal father. There is nothing figurative about his paternity; he was begotten, conceived and born in the normal and natural course of events, for he is the son of God, and that designation means what it says.” (Mormon Doctrine, 1979, page 742)
“For our present purposes, suffice it to say that our Lord was born of a virgin, which is fitting and proper, and also natural, since the Father of the Child was an immortal Being” (The Promised Messiah, pg. 466)
Apostle James E. TalmadgeMary told the story most beautifully when she said that an angel of the Lord came to her and told her that she had found favor in the sight of God, and had come to be worthy of the fulfilment of the promises heretofore made, to become the virgin mother of the Redeemer of the world. She afterwards, referring to the event, said: “God hath done wonderful things unto me.” “And the Holy Ghost came upon her,” is the story, “and she came into the presence of the highest.” No man or woman can live in mortality and survive the presence of the Highest except by the sustaining power of the Holy Ghost. So it came upon her to prepare her for admittance into the divine presence, and the power of the Highest, who is the Father, was present, and overshadowed her, and the holy Child that was born of her was called the Son of God. (The Promised Messiah, p.472 - p.473)
Poster’s note: “Jesus the Christ” was required reading when I was a full-time missionary. I know of no missionary (during the 1970’s) who did not read it and fully comprehend its meaning.And so, in the final analysis it is the faithful saints, those who have testimonies of the truth and divinity of this great latter-day work, who declare our Lord’s generation to the world. Their testimony is that Mary’s son is God’s Son; that he was conceived and begotten in the normal way; that he took upon himself mortality by the natural birth processes; that he inherited the power of mortality from his mother and the power of immortality from his Father—in consequence of all of which he was able to work out the infinite and eternal atonement. This is their testimony as to his generation and mission. (James E. Talmage, Jesus the Christ, Ch.5, p.43)
There is so much more, but I thought a small sample would be sufficient to make the point.
It is plain to see that this doctrine has pervaded all of Mormon doctrine and thinking for the last 170 years. It is an insult to our intelligence for any Mormon to deny that this doctrine was ever authoritatively taught.
Paul
