J
JapaneseKappa
Guest
You could end this discussion very quickly by simply supplying an example. A previous poster suggested linguistic philosophy which is quite interesting; I suspect its success is that even in an armchair you can “go out and look at” language.It certainly does. It has a lot to teach us about what to make of the world and how we should respond to it. (Today’s) philosophy is not science and visa-versa. You seem to be judging anything that is not science as not “interesting” or not “useful” or whatnot. But its a philosophical position.
You’re right, of course. But no amount of philosophizing about gods will make them exist, just like no amount of Euclidean geometry will force the world to be Euclidean.Not all philosophy starts or ends with assuming a creator. But exploring the question is valuable in itself. It’s an important question and its an important journey of discovery. This is the immense value of philosophy.
The issue is that you seemed to think that a lack of meaning or objective morality would be a problem with my position. It isn’t a problem, it is entirely possible that that’s just the way things are. I don’t think the existence of meaning or morality is a problem with your position, it is entirely possible that that’s just the way things are. If you have some evidence to the contrary, I’d love to see it.Turning your statement around- Your preferences also do not make a lick of a difference to the universe. We are all on a journey for truth and accept an objective reality. Why do you assume otherwise? Some of us have come to the conclusion that God is real and Jesus was his incarnation into the physical world, even if we don’t know all the answers. Some of us haven’t decided and some have decided that there is no entity nor purpose behind the world (perhaps your own conclusion?)
Science is more honest than religion in that science is willing to admit when it has not yet found a convincing answer. The big bang is one such case. Evolution is not. Science is plenty certain that homeopathy is ineffective beyond placebo effects. Science is plenty certain that faith healing doesn’t work (by the way, if you know an actual faith healer, why not have him win a million dollars?)I suppose we can play this game with evolution, too. There are a lot of “competing theories” and just not enough facts! Obviously, science is always looking for new answers, and tomorrow we could find we had it all wrong. But the current mainstream science points to a beginning and an end of the universe. It’s not as “vague” as you make it out to be just because you don’t like the current conclusion.
Miracles have been documented. So apparently there are other means of curing people, even if they are rare. “Alternative” medicine like herbs acupuncture do indeed still work, with much less side-effects than most synthetic drugs. And I would not be wrong.
Sean Carroll (a professional cosmologist) has this to say:
While the Big Bang model – the picture of a universe expanding from a hot, dense state over the course of billions of years – is firmly established, the Big Bang itself – the hypothetical singular moment of infinite density at the very beginning – remains mysterious. Cosmologists sometimes talk about the Big Bang, especially in popular-level presentations, in ways that convey more certainty than is really warranted, so it is worth our time to separate what we know from what we may guess…
The issue of whether or not there actually is a beginning to time remains open. Even though classical general relativity predicts a singularity at the Big Bang, it’s completely possible that a fully operational theory of quantum gravity will replace the singularity by a transitional stage in an eternal universe. A variety of approaches along these lines are being pursued by physicists: bouncing cosmologies in which a single Big Crunch evolves directly into our observed Big Bang, cyclic cosmologies in which there are an infinite number of epochs separated by Big Bangs, and baby-universe scenarios in which our Big Bang arises spontaneously out of quantum fluctuations in an otherwise quiet spacetime. There is no way to decide between beginning and eternal cosmologies on the basis of pure thought; both possibilities are being actively pursued by working cosmologists, and a definitive judgment will have to wait until one or the other approach develops into a mature scientific theory that makes contact with observations.
Its possible that religion is a valid method for something, but it is not for learning new and interesting things about the world.Religion is a valid method of interpreting and responding to the world. It does not (at least in our tradition) pretend to be science or predictive. Philosophy is a valid method for exploring meaning in the physical world and non-physical world. Science is a valid method for exploring the mechanics of the physical world. Our religion embraces both philosophy and science. All are valid methods in their own rights. That you prefer- indeed, are infatuated with- one over the others is your own (philosophical) choice, and does not indicate any such empirical fact as you seem to think.