P
PhilVaz
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Reggie << The creation-evolution threads go on because we have Catholics giving blind allegiance to Darwinism >>
Read the two books I listed. No theologian, philosopher, or churchmen in those two recent books denies, rejects, or questions the following:
(1) all life on earth is descended from the smallest first organism(s) about 3 billion years ago by descent with modification (Darwin’s “universal common descent”);
(2) that is, the evolutionary path (skipping a few) is invertebrates, to vertebrates, to fish, amphibs (tetrapods), reptiles, birds and mammals, and finally to man;
(3) human evolution is a part of that, therefore we (homo sapiens) too had common ancestors with the primates (apes, chimps, etc) several million years ago;
(4) natural selection and other natural causes plays a major part in that development, change, and evolution from that “first organism(s)” to us;
That’s the science I am talking about that is not disputed in those books. It is considered fact because of the scientific evidence. The whole debate centers on philosophy, not on the science. Darwin’s science is just fine, it is the philosophy that some read into it where there are problems.
Cardinal Schonborn is the sole author of Chance or Purpose?, while there are several authors for the papers submitted from the Pope’s “student circle” in Creation and Evolution: A Conference with Pope Benedict XVI. Do not forget what Schonborn has already said about Darwin and his ideas:
“With this, his major work (Origin of Species), Darwin undoubtedly scored a brilliant coup, and it remains a great oeuvre [work] in the history of ideas. With an astounding gift for observation, enormous diligence, and mental prowess, he succeeded in producing one of that history’s most influential works. He could already see in advance that his research would create many areas of endeavor. Today one can truly say that the ‘evolution’ paradigm has become, so to speak, a ‘master key,’ extending itself within many fields of knowledge.” (Cat Lec 10/2/2005)
In Chance or Purpose? the official German translation for Ignatius Press, the above became:
“There is no doubt that Darwin’s principal work was a stroke of genius, and it remains one of the truly great works in the history of ideas. With an incredible gift for observation, and a great deal of hard work and prodigious mental powers, he produced this seminal book, which is among the most influential works in the history of ideas. And he could see in advance that many areas of science would benefit from his research. We can in fact say, today, that the model of ‘evolution’ has become a universal key to understanding, and its use has spread to many areas of knowledge.” (from Chance or Purpose? by Schonborn, page 26)
Schonborn has also conceded we are all eventually “star stuff” or “children of the stars” (I’ve already quoted this in previous threads, see his section “Man – A Part of Nature” in Chance or Purpose? page 113ff) and he says we are not demeaned or insulted by this. He does not reject or deny the scientific evidence for evolution as many Catholics in here do. "Darwinism" as science the Popes and Cardinals and knowledgeable churchmen do not dispute. It is “evolutionism” (or "Darwinism" as atheistic philosophy or dysteleogical evolution) that is disputed, challenged, and rejected by Catholics.
Let me sum up those two books again, if you won’t read them: macroevolution ("common descent") is a fact and a well-confirmed, well-documented theory of science; we human beings are a part of that process; science has limits since it can’t tell us about meaning or purpose or Ultimate Cause (e.g. God); we can discern “design” through our reason; the real debate is philosophical not scientific. John Paul II is also quoted extensively by Cardinal Schonborn (and others) in Pope Benedict’s “student circle” book. JP2 agrees with what I just summarized.
Phil P
Read the two books I listed. No theologian, philosopher, or churchmen in those two recent books denies, rejects, or questions the following:
(1) all life on earth is descended from the smallest first organism(s) about 3 billion years ago by descent with modification (Darwin’s “universal common descent”);
(2) that is, the evolutionary path (skipping a few) is invertebrates, to vertebrates, to fish, amphibs (tetrapods), reptiles, birds and mammals, and finally to man;
(3) human evolution is a part of that, therefore we (homo sapiens) too had common ancestors with the primates (apes, chimps, etc) several million years ago;
(4) natural selection and other natural causes plays a major part in that development, change, and evolution from that “first organism(s)” to us;
That’s the science I am talking about that is not disputed in those books. It is considered fact because of the scientific evidence. The whole debate centers on philosophy, not on the science. Darwin’s science is just fine, it is the philosophy that some read into it where there are problems.
Cardinal Schonborn is the sole author of Chance or Purpose?, while there are several authors for the papers submitted from the Pope’s “student circle” in Creation and Evolution: A Conference with Pope Benedict XVI. Do not forget what Schonborn has already said about Darwin and his ideas:
“With this, his major work (Origin of Species), Darwin undoubtedly scored a brilliant coup, and it remains a great oeuvre [work] in the history of ideas. With an astounding gift for observation, enormous diligence, and mental prowess, he succeeded in producing one of that history’s most influential works. He could already see in advance that his research would create many areas of endeavor. Today one can truly say that the ‘evolution’ paradigm has become, so to speak, a ‘master key,’ extending itself within many fields of knowledge.” (Cat Lec 10/2/2005)
In Chance or Purpose? the official German translation for Ignatius Press, the above became:
“There is no doubt that Darwin’s principal work was a stroke of genius, and it remains one of the truly great works in the history of ideas. With an incredible gift for observation, and a great deal of hard work and prodigious mental powers, he produced this seminal book, which is among the most influential works in the history of ideas. And he could see in advance that many areas of science would benefit from his research. We can in fact say, today, that the model of ‘evolution’ has become a universal key to understanding, and its use has spread to many areas of knowledge.” (from Chance or Purpose? by Schonborn, page 26)
Schonborn has also conceded we are all eventually “star stuff” or “children of the stars” (I’ve already quoted this in previous threads, see his section “Man – A Part of Nature” in Chance or Purpose? page 113ff) and he says we are not demeaned or insulted by this. He does not reject or deny the scientific evidence for evolution as many Catholics in here do. "Darwinism" as science the Popes and Cardinals and knowledgeable churchmen do not dispute. It is “evolutionism” (or "Darwinism" as atheistic philosophy or dysteleogical evolution) that is disputed, challenged, and rejected by Catholics.
Let me sum up those two books again, if you won’t read them: macroevolution ("common descent") is a fact and a well-confirmed, well-documented theory of science; we human beings are a part of that process; science has limits since it can’t tell us about meaning or purpose or Ultimate Cause (e.g. God); we can discern “design” through our reason; the real debate is philosophical not scientific. John Paul II is also quoted extensively by Cardinal Schonborn (and others) in Pope Benedict’s “student circle” book. JP2 agrees with what I just summarized.
Phil P