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faith.org.uk/Publications/CurrentMag/edSeOc04.htm
Editorial.
Editorial from the FAITH Magazine Sept-October 2004
Evolution And The Doctrine Of Creation
The theory of evolution is not an article of faith, of course. We may accept it or not, while still remaining good Catholics, a fact which creationists too often seem to forget. You do not need to be a ‘creationist’ in order to defend the truth that the world is created. In fact this position should more properly be called ‘special-creationism’, for what it really teaches is that every life form is made by a discrete act of special creation. This actually undermines the original Judeo-Christian insight that formed the seedbed of modern science in the first place. That insight was that creation has an integrity, consistency and potency of its own under God. Far from this detracting from God’s glory, it manifests more powerfully than ever the power and majesty of his creative Mind.
Evolution, rightly understood, confirms this truth and deploys it in a depth and detail that St. Basil and St. Augustine could barely have imagined, and which they would have greeted with delight. Of course we must answer the likes of Dawkins and the Darwinists. And we can do so now without retreating into a pre-scientific huddle. Those who reject the basic truth of evolution, apart from anything else, are missing a beautiful opportunity to present God again to the world through the majesty of his Logos: transcendent, perfect intellect which decrees all creation in one Law of Wisdom and providential Love that leads ultimately to communion with himself incarnate in Christ Jesus.
Editorial.
Editorial from the FAITH Magazine Sept-October 2004
Evolution And The Doctrine Of Creation
The theory of evolution is not an article of faith, of course. We may accept it or not, while still remaining good Catholics, a fact which creationists too often seem to forget. You do not need to be a ‘creationist’ in order to defend the truth that the world is created. In fact this position should more properly be called ‘special-creationism’, for what it really teaches is that every life form is made by a discrete act of special creation. This actually undermines the original Judeo-Christian insight that formed the seedbed of modern science in the first place. That insight was that creation has an integrity, consistency and potency of its own under God. Far from this detracting from God’s glory, it manifests more powerfully than ever the power and majesty of his creative Mind.
Evolution, rightly understood, confirms this truth and deploys it in a depth and detail that St. Basil and St. Augustine could barely have imagined, and which they would have greeted with delight. Of course we must answer the likes of Dawkins and the Darwinists. And we can do so now without retreating into a pre-scientific huddle. Those who reject the basic truth of evolution, apart from anything else, are missing a beautiful opportunity to present God again to the world through the majesty of his Logos: transcendent, perfect intellect which decrees all creation in one Law of Wisdom and providential Love that leads ultimately to communion with himself incarnate in Christ Jesus.