C
chagen44
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Buffalo, I havenāt ever been to IDvolution but I will check it out!Looks like another IDvolution supporter!![]()
Buffalo, I havenāt ever been to IDvolution but I will check it out!Looks like another IDvolution supporter!![]()
It seems that all the evidence points towards pixies. At least, thereās no evidence that contradicts the Pixies Theory, therefore it must be trueā¦What, you mean they donāt? Joking!
But what does happen to socks in the washing machine? I put lots of pairs of socks in the washing machine and when they come out, I have all these odd oneās.![]()
How can someone support something that is entirely undefined?Looks like another IDvolution supporter!![]()
I said in one of my posts that when I talk to atheists they state itās a fact God does not exist, so I hope you donāt mind if I jump in here.I may be the exception to the atheists you have talked to before bc I will not state itās a fact God does not exist. I donāt think itās provable. Evolution is though, at least to my satisfaction, as well as the scientific community (and some of you).![]()
Which church, do you contend? The Scientific Method long predates Christianity.Science was birthed by the Church and remains a method of pursuing the whole Truth.
I completely agree. But I wonder if you actually know what science is. Letās read onā¦There are some matters the Bible does not address, and it is unfortunate how so many Christians have denounced science for what it is.
No - evolution has no concept of āperfection.ā Individual organisms becoming better adapted to their environment has no relation to a concept of perfection; indeed, all adaptation is born of compromise, and individual species have quite extreme variations. āPerfectionā is not on the agenda.Does not the theory of evolution point toward a more perfect world, in which the organisms become better adapted to their environment?
Not even slightly.Does that not speak to a higher power?
Depends what you mean by āwhy.ā If you mean āhow come,ā this is exactly the sort of thing that science has a good chance of explaining. If you mean, āfor what reason,ā then you first have to show that a reason even exists. This has never been demonstrated, and until it has, there is nothing to even attempt to understand.This actually comes to a fundamental question of God vs Man and how His ways are not our ways. We will never be able to understand why things are exactly the way they are.
Asking āwhy didnāt God do it this way?ā is indeed futile, until one can demonstrate that God even exists, let alone ever did anything.Asking āwhy didnāt God do it this way?ā is futile and can only be approached through the ways in which we Know God.
No - science is a way of understanding our environment, and the Bible is a way of propagating mythology.Science is a way of knowing the substance and the Bible is a way of knowing the essence.
Well, the first part of your sentence, despite your confidence, is mere speculation. The second half is just plain wrong. Science is not showing us Godās method. No scientific theory needs or uses God (or any other supernatural phenomenon) in any way.How man came about was surely by Godās design but science is showing us the method.
Well, apart from the bit where science contradicts the very first chapter of the bible, for example.There is no contradiction, nor will there ever be.
God is a myth, and science is uninterested in myths.God is a mystery and science is one way of understanding the beauty of his design.
This is one of the better arguments for ID, both common design and common descent explain shared traits. However, there are two observed problems with the common design explanation.You donāt seem to consider that if we had a common designer, we could share all these traits easily with the lower forms of creatures, and they would be digestible to us as well.
Science has shown how the four bases used to make DNA (ACGT) can form in prebiotic conditions on Earth. No God is required, just chemistry. Given that, it is not so obvious to me.It is patently obvious to me that God originated DNA and designed all us creatures to use it as a template for life.
This is theology, not science. The Fall is specific to the Abrahamic religions. A Hindu, a Buddhist, such as myself, or a Taoist is not going to accept such an explanation. Would you accept a scientific explanation from a Buddhist that involved the influence of bad karma from previous lives?The Fall started our downward fall from the perfect form of that DNA and led to errors, malformations and mutations.
You have just denied you own existence. You started as a single tiny cell. You are now made of trillions of cells, a vast increase in order. How can that be? You obviously donāt exist.Remember, things tend toward disorder in our universe and the physical laws that govern our living space, not order and higher function.
Nope, there is evidence that contradicts the Pixie Theory. Socks get sucked into the washing machine and get all mashed up in filter and eventually get spat out. I found it when I cleaned out the filter in my washing machine. It was full of a mesh of microscopic bits of woolly stuff is various stages of ruin.It seems that all the evidence points towards pixies. At least, thereās no evidence that contradicts the Pixies Theory, therefore it must be trueā¦
Of course science cannot explain the āfor what reasonā. The latter is a question that science cannot answer. This is a philosophical question. And if you were to say 'there is no reason" this would be a philosophical statement as well. Science itself cannot say anything on the matter.Originally posted by Lankin
How man came about was surely by Godās design but science is showing us the method.Originally posted by Lankin
Well, the first part of your sentence, despite your confidence, is mere speculation. The second half is just plain wrong. Science is not showing us Godās method. No scientific theory needs or uses God (or any other supernatural phenomenon) in any way.
Lankin clearly was speaking from a philosophical perspective. Of course from a purely scientific perspective āscience is not showing us Godās methodā. Science itself is neutral on that matter. But from a theistic philosophical perspective this can be said (and that is what all the scientists of the scientific revolution, Kepler, Copernicus, Newton etc., believed as well). Just like a naturalist might say that from his/her philosophical perspective science suggests that God does not exist, while science itself says nothing on the matter.
God is a mystery and science is one way of understanding the beauty of his design.Originally posted by Lankin
God is a myth, and science is uninterested in myths.
Again this is speaking from a philosophical perspective, and when you say that āGod is a mythā this is also philosophy. āAnd science is uninterested in mythsā is true, but science cannot establish that God is a myth. That is your personal opinion.
Sorry, Lankin, that I interfered here based your post, but I wanted to clear that up.
And it is highly questionable theology too. I am not going to accept such an explanation either. Errors and mutations existed before the fall, in fact, already at the beginning of the development of life. They are part of the very mechanism that allows for the development of life.Originally posted by chagen44
I didnāt say there is no reason, I said there is no evidence of a reason, and thus that asking what the reason is, is senseless.Of course science cannot explain the āfor what reasonā. The latter is a question that science cannot answer. This is a philosophical question. And if you were to say 'there is no reason" this would be a philosophical statement as well. Science itself cannot say anything on the matter.
All true, although itās worth noting that science has no intrinsic remit to avoid the subject of the supernatural. If, for example, God does exist, and intervenes with the world (as virtuall all theists believe), then science is absolutely the right tool to measure and comment upon that intervention. Science ignores the supernatural only because the supernatural offers nothing detectable or measurable. If it exists, it may as well not, for all the difference it makes.Lankin clearly was speaking from a philosophical perspective. Of course from a purely scientific perspective āscience is not showing us Godās methodā. Science itself is neutral on that matter. But from a theistic philosophical perspective this can be said (and that is what all the scientists of the scientific revolution, Kepler, Copernicus, Newton etc., believed as well). Just like a naturalist might say that from his/her philosophical perspective science suggests that God does not exist, while science itself says nothing on the matter.
From the OED: āmythAgain this is speaking from a philosophical perspective, and when you say that āGod is a mythā this is also philosophy. āAnd science is uninterested in mythsā is true, but science cannot establish that God is a myth. That is your personal opinion.
Hi, wanstronianAh, the old āwe use the same science you do, but reach different conclusionsā play. Given that you are singularly unable to describe what IDvolution is, it doesnāt sound very scientific.
Again with the misunderstanding of āinsurmountable.ā I ācling toā (I note your loaded words here) materialism because everything that has ever been explained, has been explained within the realm of materialism. No phenomenon has ever been explained that requires materialism to be false. So why invent a supernatural explanation, when none is needed? Thatās just poor science, and an absence of common sense.
pointing out the flaws in logic and the false premises upon which they are based.
Nothing wrong with a priori arguments, but when youāre using them to posit the existence of a phenomenon - particularly one that you claim interacts with reality - you have to back it up with a posteriori empirical evidence. Otherwise, you can posit the existence of any untestable phenomenon you like and call it fact.
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Indeed. There are infinite numbers of notions, opinions, ideas and beliefs that cannot be backed up with empirical evidence. In discussions with atheists I have often found that they accept this. However, belief in God in the absence of empirical evidence seems to be the one they have the strongest objection to. One has to ask why?Hi, wanstronian
Frankly, people donāt have to back up a position with empirical evidence. That is a laboratory or clinical precept and not qualified to apply to the real and messy world.
God loves you,
Don
No, I donāt think materialism explains everything in practice. However, I believe that it probably can in principle. Certainly itās the case that everything that ever has been explained, has done so within the boundaries of materialism. Iām happy to be proved wrong, Iām not particularly dogmatic about it⦠but I would have to be proved wrong, not just given an example of something which materialistic science canāt explain currently, and which no other form of investigation can either.Hi, wanstronian
I take issue with the above concepts.
First, materialism does not explain everything and you seem to think it does.
āSpiritualā is such a nebulous term. Are you talking about consciousness? About emotion? Why do you conjecture that science will never be able to explain them? What alternative investigative process do you propose that provides a suitable explanation for āspiritual?āThere is a spiritual facet to life which is not superstition. Materialism can only reject that, not explain, as an immaterial phenomenon. So, I submit that materialism rejects evidence of spiritual out of hand.
No, they donāt have to. People are free to hold whatever opinion they like, and I wouldnāt dream of denying them that freedom. However, if they want their opinion to be accepted as reality or truth, they need to do a little more than just point to the current limitation of materialistic investigation and state that their baseless supernatural hypothesis wins by default. Thatās just the argument from ignorance.Frankly, people donāt have to back up a position with empirical evidence. That is a laboratory or clinical precept and not qualified to apply to the real and messy world.
Hi, lankin,Science was birthed by the Church and remains a method of pursuing the whole Truth. There are some matters the Bible does not address, and it is unfortunate how so many Christians have denounced science for what it is.
Does not the theory of evolution point toward a more perfect world, in which the organisms become better adapted to their environment? Does that not speak to a higher power?
This actually comes to a fundamental question of God vs Man and how His ways are not our ways. We will never be able to understand why things are exactly the way they are. Asking āwhy didnāt God do it this way?ā is futile and can only be approached through the ways in which we Know God.
Science is a way of knowing the substance and the Bible is a way of knowing the essence. How man came about was surely by Godās design but science is showing us the method.
There is no contradiction, nor will there ever be.
God is a mystery and science is one way of understanding the beauty of his design.
Hi, minkymurph,Indeed. There are infinite numbers of notions, opinions, ideas and beliefs that cannot be backed up with empirical evidence. In discussions with atheists I have often found that they accept this. However, belief in God in the absence of empirical evidence seems to be the one they have the strongest objection to. One has to ask why?
Hadnāt thought of that one. Iād come to the conclusion some atheists (not all) are atheists because:Hi, minkymurph,
My first explanation to why would be to offer human nature: some atheists have an intellectual bias against the existence of a spirit world as part of Creation.
God loves you,
Don
Hi, wanstronian,No, I donāt think materialism explains everything in practice. However, I believe that it probably can in principle. Certainly itās the case that everything that ever has been explained, has done so within the boundaries of materialism. Iām happy to be proved wrong, Iām not particularly dogmatic about it⦠but I would have to be proved wrong, not just given an example of something which materialistic science canāt explain currently, and which no other form of investigation can either.
āSpiritualā is such a nebulous term. Are you talking about consciousness? About emotion? Why do you conjecture that science will never be able to explain them? What alternative investigative process do you propose that provides a suitable explanation for āspiritual?ā
No, they donāt have to. People are free to hold whatever opinion they like, and I wouldnāt dream of denying them that freedom. However, if they want their opinion to be accepted as reality or truth, they need to do a little more than just point to the current limitation of materialistic investigation and state that their baseless supernatural hypothesis wins by default. Thatās just the argument from ignorance.
Science is evolving all the time, itās a foolish person that assumes that the current state of empirical knowledge is the best itāll ever be.
Hi, minkymurph,Hadnāt thought of that one. Iād come to the conclusion some atheists (not all) are atheists because:
And yes, I can support these views with evidence.
- There are implications attached to believing in God. Not believing relieves them of certain obligations and responsibilities.
- Accepting āonly evidenceā doesnāt require must in the way of reflective thought.
3)They have an axe to grind with religion.
Intellectual bias in an interesting one. Can you (or anyone else) expand?
I am not talking about what the organism does after it is conceived, I am talking about abiogenesis - the beginning - not what ensues. I know enough about biology to understand natural selection, but that is of no relevance to my argument, unless I am missing something here. Even if I am, you still do not have all the evidence you need to accurately and honestly show the earth is old enough to have sustained such a process. This area is still quite gray, despite the fact that many scientists are willing to believe the earth is old enough for that process. There is no such thing as an un-biased scientist.False.
āChanceā only plays a role in random genetic variation; the ensuing natural selection is a non-random process, guided by the interaction of the organism with the environment. Therefore, interpretations of evolution as an overall āchance processā ā with the necessarily resulting scenarios of ludicrous mathematical improbability ā are based on misunderstanding of how evolution works.
Natural selection works as a filter for random genetic variation. Adaptive improvements select out the organisms with genomes carrying beneficial variations, and these genomes serve as template for further variations, the beneficial ones of which are again selected, and so on. Step by step, through slow cumulative selection over many generations of living organisms, numerous random variations thus can non-randomly accumulate within a single genome, each one of them beneficial. Non-randomly means, not by chance, since through natural selection each random variation is filtered for being correlated in a favorable manner to other functions of the genome, including those of other preceding random variations.
The overall cumulative effect will be of considerable magnitude over vast timescales, leading to new functions and structures: macroevolution as a sum of the accumulation of very many steps of microevolution (manifestation of small genetic changes after selection by the environment).
From all the above it should be clear that a sudden, improbable chance accumulation of genes, which together would lead to complex structures all at once, is not considered to play a role in this very gradual process.
I donāt believe that is of any relevance to my point. I never said God had to wait. Itās the fact that He did all those things in my former point instantly to our own eyes. There is no reason not to assume that He created the earth in an instant as well. There is not as much in favor of evolution as most people think.For God evolution is not a time-consuming process. God is ā or from the viewpoint of philosophical concept, has to be ā infinite, non-material (i.e. non-corporeal as well) and eternal. He lives outside the dimensions of space and time; after all, He created them in the first place. As a consequence, everything in the domain of time can exist for Him in an instant: God does not need to āwaitā.