Manifesting God’s glory, to the converted.
Do the converted need to have God’s glory manifested to them? In fairness, perhaps. It is as important to nurture and develop our own faith as well as that of others. However, establishment of empirical evidence through scientific discovery in an attempt to prove scientific findings wrong because it’s not compatible with certain religious beliefs is another matter.
The objective of ID is to search for design in nature.
Is it? However, let’s say for now it is. If the objective is to search for design in nature - why? Why do we need evidence of design in nature? To cast doubt on evidence that suggests we physically evolved perhaps? Design by who or what? God, or someone or something else?
It has been argued that the ID movement attempts to disguise the religious intent of ID. The evidence suggests that ID has a religious intent. ID is not a new phenomenon. It has been around for a long time and is routed in religious belief. Aquinas wrote on Intelligent Design in the Medieval period. An historical examination regarding the development of contemporary thinking concerning ID demonstrated further it is routed in religious belief. Fundamentalist Christians in the 1920’s effectively suspended the teaching of evolution. They took this action
because it was contrary to their interpretation of Genesis and
not because it was contrary to established empirical evidence.
In the 1960’s, Fundamentalist Christians proposed creationist science as an ‘alternative scientific explanation’ when evolution was introduced into the national curriculum. Their scientific explanations are routed in arguments proposed by Fundamentalist Christians in the 1920’s but more to the point, their
intention was the same - to discredit scientific findings that called into question literal interpretations of Genesis and establish empirical evidence that literal interpretations of Genesis aren’t as far out as what the scientific world would have us believe. Therefore, historically ID is intrinsically linked to certain religious beliefs and interpretations of Genesis meaning, it is not purely a scientific inquiry.
It has further been argued that empirical evidence that supports ID theories have been established in accordance with, and in conjunction with certain religious believes. In recent years in my part of the world, ID is experiencing a revival. Pressure groups who promote ID and want it taught in the science class and not just the RE class are born-again Christians and their
intention in doing so is to validate literal interpretations of Genesis for reasons mentioned above. They do believe empirical evidence that refutes evolutionary theories and the age of earth is sound, but don’t claim this the only reason they promote ID and want it taught in a science class. They openly state their intention is to present scientific evidence that supports literal interpretations of Genesis in conjunction with others to give people the opportunity to make up their own mind. That part is not entirely honest because in their eyes, people who objectively consider both sides of the argument and come up with a conclusion that Genesis should not be read literally and empirical evidence that supports evolution as the stronger argument is wrong. However, while I don’t agree with them at least they are honest about their intentions and don’t attempt to disguise the religious intentions of ID.
It has also been argued that ID should not attempt to disguise it’s religious intentions as do so, is to unwittingly aid and abet modern rejection of the bible. A major concern today is the compatibility of evolutionary theory with belief in God and the Bible. There are not only many Christians out there who are well grounded in historical, literary and redaction criticism, but a lot of clever atheists who have done their homework concerning biblical scholarship and can present sound arguments that challenge literal interpretations of Genesis. Theists have argued that for ID must to be meaningful and long lasting, it must be followed by or accompanied by a sound presentation of true Biblical creationism as to not do so discredits both the bible and belief in God. Therefore, whether we like it or not, ID
cannot be considered in isolation of religious belief and biblical scholarship as purely a scientific endeavor.
What you do with it is up to you.
True, it is. What do IDer’s intend to do to address the major issue of the compatibility of evolutionary theory with belief in God and the Bible, and how do they propose to address another major issue - the relationship between developments in biblical scholarship and modern scientific developments? They can’t avoid it by claiming ID is purely a scientific inquiry that is unrelated to Genesis; nor can they claim it is devoid of any religious intention.