I probably should explain that I have been suffering with depression for the past few years. Part of my keeness to receive Communion was that the priest who first Catechised me told me that it may help me a lot. After all, it is receiving the Lord, who heals. Even someone who just touched His garment, remember? So that is why I was so keen not to wait.
blessedtoo, actually we do avoid those other things too. We *have *to do the food shopping, but we do tend to avoid things like the movies (I"ve gone from movie buff to not knowing what it showing). Restaurants? There is McDonalds and one “safe” vietnamese place that seems to like the kids, so we go there. But we wouldn’t try other places. Yes it does affect our lives outside of church. We are sensitive to other people. Probably too sensitive, but to us, we are treating others as we would want to be treated ie not disturbed, annoyed, etc.
panokei, nothing offensive there, mate.

Babysitter is no cigar though. We had a babysitter just one time for something (an RCIA night actually), but
generally my wife won’t accept babysitting, and she wins every argument.
I am basically thinking that we’ll leave it on hold till the kids are older, and then maybe head back to Mass if we can’t find a Parish to suit at the moment. It will be hard to drag my wife away from this great new church though. She is very happy there.
You might have learned about that had you waited and gone through RCIA. I don’t know.
OK, so your memory is not perfect.

We did in fact go through the whole RCIA and were Confirmed. Yeah, I whinged about it

. You know what the RCIA taught me, honestly? It taught me about a brand of Catholicism which is closed minded in the extreme and extremely Traditional (eg “you
have to go to the Parish where you were Confirmed, it is the right thing to do.” Which isn’t true.) It also was basically a big lesson in the Reformation and how evil protestantism is. Oh, hang on there was one great thing: “Charity begins at home.” True! The R in RCIA should have stood for Reformation, cos that’s what we talked about. It was as if by attending this protestant church previously, that we were best friends with Martin Luther or something. Totally not true.
I always wondered when I read that parable in Mark, which was me. You do understand that the seed is the Word, and that you are basically saying that the word is not in me anymore. That my heart is shallow soil. You do get that, I hope. You are saying that I have no faith at all anymore. So I may as well walk away. Is that right?
Also I made a big mistake of debating some very clever atheists online who raised many doubts for me. Then I found out that the RCC accepts evolution, that most of the stories I’d had faith in were dismissed by many Catholic scholars as “race memories” or had to be understood as being written by ancients and not literally true, etc(Raymond Brown) Which is fine. But then I started to think, “Well, if all those stories aren’t true, maybe the stories of Jesus aren’t either. Maybe his followers really did deify and elevate Him.”
So don’t be confused when I talk about deconverting, that children at Mass is my only qualm. In my heart of hearts I will always believe in God in some way, and I still very firmly believe in the Catholicism I was first taught, and
most stuff I learned in RCIA. But I don’t go in for the kind of thinking that the Reformation was yesterday, nor that most protestants are protesting against
anything. Want to know about the Reformation? Ask a Catholic, not a protestant. Mosy don’t have a clue, they’re just doing their thing.
Oh, I should add that as for feeling Catholic, I already did when I
enquired about Confirmation. Living in the Presbytery, I used to know everyone in that whole Parish, I saw how it all ran, I was right in the middle of it. I felt part of it. I miss that, being an ordinary parishoner, and “attending.” It’s not as good, but I can’t go back to that time, it’s gone. So I have to look at now and tomorrow.