All of that is correct as far as it goes. The problem is neither party supported the Catholic position. Even Ryan was clear that they supported abortion for rape and incest. So, you had a choice of: (1) voting for no one - or at least no one with any chance of winning; (2) exercising your prudential judgment on who to vote for. By its own definition a prudential judgment cannot be imposed…it is based on prudence and you can disagree. Like it or not, that is and was the out. Any one person can say the decision is clear, but it is not or it would not involve “prudence” which honest people can argue about. Can errors of prudence be made - certainly. However, that’s all part of it, too.
I would agree if all things were equal, but they are not. You didn’t look at the question I posed to Fr. Serpa, did you. I’ll again save you the work;
*"Can a Catholic with a properly formed conscience vote in support of abortion?
A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate’s permissive stand on abortion and/or euthanasia. When a Catholic does not share a candidate’s stand in favor of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation, which can be permitted in the presence of proportionate reasons (emphasis added).
Okay, I keep seeing this quote come up supporting Catholics who vote for a pro-abortion candidate when there is an opposing candidate that is running to limit abortion to only rape, incest, and life of the mother.
Here is the question, what proportionate reasons can there be to make it “okay” to vote for a candidate that supports many intrinsic evils abortion and euthanasia being two? He also supports same sex “marriage”, and embryonic stem cell research.
I understand if a catholic, through no fault of their own, chooses with an ill formed conscience, there is no sin. But a Catholic with a fully and properly formed conscience votes for this candidate, even though he does for none of these reasons instead of the other candidate, what are the proportionate reasons that makes this choice morally acceptable?
Peace,
Dcn. Gary" *
Prudential judgment or proportionate reasons do not supersede the destruction of human life. Obama is and was in support of abortion on demand, by word, deed and actions. Romney/Ryan ticket is and was against all abortion except for incest, rape and life of the mother. Ryan’s personal stance is against abortion in all cases.
I presented these facts and he answered as such, and again his answer is in line with Church doctrine. Your answer is not in line with the documents of the Magisterium.
I’m not going to argue this point with you, either accept it are reject it; that is up to you.