Deacon cut the Homily to make Political points...

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Some do not understand the difference between a homily and a sermon. What your Deacon gave was a sermon. Now exactly what stunned you? Were you in disagreement with what was said? Why was a lot of the parish upset? Could it be that it pinched their “toes”?
It is clear that 50% of Catholics substantially disagree with Church teaching on human life. That same percentage is so ideologically tied to a certain political party that it trumps their allegiance to the Church. That means, sadly, that 50% of Catholics should humble themselves and either grant assent to Church teaching, or find another Church. This may be bitter medicine, but medicine it remains.
 
To the OP, this past week’s readings were essentially on giving all we had and trusting in God to provide. So if the Deacon has started his homily by saying “today’s Gospel reading speaks to trusting in God and not holding anything back. This past week we had many people who acted like the rich and only ‘gave’ in their own interest rather that trusting God” If he then went on his “attack” would you have been so upset?

The point is if there are those attending mass every week that still think that someone who supports abortion, stifling religious freedom, and all sorts of ills in direct contradiction to catholic teachings then they obviously do not have properly formed consciences. As such it is the clergies duty to instruct the ignorant. That is the whole purpose of the homily. He was performing a spiritual work of mercy (two if you include admonishing the sinners).

If the clergy do not teach about societal ills during mass when would you suggest they do so?
 
But one party clearly supported the Catholic position better than the other. To not see this is horribly flawed IMHO. If you’re going to sit and wait for the perfect candidate to come along that conforms to Church teachings perfectly, then I’m afraid you’ll never vote. And I’ll bet sadly that this is what far too many Catholics did this past election, sat it out. 😦 Face it, that’s what we’re up against here, to choose the candidate that comes closer to what our church teaches and hopefully we can slowly make progress to eradicate these intrinsic evils. But, the way I see it, one of these parties was clearly ALL in on these intrinsic evils, and I could never ever in good faith vote for them!
Well reasoned prudential judgment with which other can disagree and yet not run afoul of Catholic teaching… That’s the point
 
I would agree if all things were equal, but they are not. You didn’t look at the question I posed to Fr. Serpa, did you. I’ll again save you the work;

*"Can a Catholic with a properly formed conscience vote in support of abortion?

A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate’s permissive stand on abortion and/or euthanasia. When a Catholic does not share a candidate’s stand in favor of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation, which can be permitted in the presence of proportionate reasons (emphasis added).

Peace,
Dcn. Gary" *
Gary - the point is both candidates support abortion. So, by that logic you could vote for neither…as I said.
Prudential judgment or proportionate reasons do not supersede the destruction of human life. Obama is and was in support of abortion on demand, by word, deed and actions. Romney/Ryan ticket is and was against all abortion except for incest, rape and life of the mother. Ryan’s personal stance is against abortion in all cases.
But since you agree that all of them are in favor of abortion you either: (1) cannot vote for any of them; or (2) you fall back on prudence - and people can disagree on that. I am stunned you give Ryan a bye…that’s the same as giving Pelosi a bye…
I presented these facts and he answered as such, and again his answer is in line with Church doctrine. Your answer is not in line with the documents of the Magisterium.
you need to read your question, above, again and his answer. Nothing said here is disputed or at issue. Go back and ask this question.

**When all viable candidates support abortion, may a Catholic with a properly formed conscience vote for either of them? **

I’m quite sure the answer will be a qualified yes.
I’m not going to argue this point with you, either accept it are reject it; that is up to you.
As far as it goes, I agree 100% with Fr. Serpa. You didn’t ask the right question and have read too much into the answer.
 
Gary - the point is both candidates support abortion. So, by that logic you could vote for neither…as I said.
This! 👍

(OK… other than the fact that you should’ve said, “Deacon Gary – the point…”)

The fact is that both parties’ candidates were in favor of abortion – one party’s candidate put more restrictions on it (“rape, incest, life of the mother”), but both refused to say that they would do all in their power to abolish abortion.

That being the case, then, we have to make a judgment. However, I have a question for ya’ll: the Catholic position, correctly stated by Deacon Gary, is that a “Catholic would be guilty of formal cooperation in evil… if he were to deliberately vote for a candidate precisely because of the candidate’s permissive stand on abortion.” Romney’s stand on abortion permits it in certain cases. If you vote for Romney, because of his stand on abortion, aren’t you then necessarily formally cooperating in evil?

(And yes, before you start frothing at the mouth, I’m playing devil’s advocate here…)
Go back and ask this question.

**When all viable candidates support abortion, may a Catholic with a properly formed conscience vote for either of them? **
I’m quite sure the answer will be a qualified yes.
This sounds like a reasonable analysis. Put it up there as a question!
As far as it goes, I agree 100% with Fr. Serpa. You didn’t ask the right question and have read too much into the answer.
I think the Deacon asked the right question… but the answer was also sufficiently nuanced to appear to be saying one thing while still being able to be interpreted as saying other things, too. Fr Serpa is an intelligent man… 😉
 
No - please read what I originally wrote - he made a point of saying it WAS NOT a homily. He cut out the Homily. Seemed highly unorthodox to me.
He may have called it something else, but if it looks like a duck and quacks like a duck… 😉

The document to be published by the USCCB on the Sunday Homily says, “virtually every homily preached during the liturgy should make some connection between the Scriptures just heard and the Eucharist about to be celebrated”; yet, it also says that “a wedge should not be driven between the proper content and style of the Sunday homily and the teaching of the Church’s doctrine”.

If the deacon was speaking to the congregation about Church teachings and their application in the contemporary world, then it was a homily, and good for him! Maybe his style might be moderated a bit, so as not to offend, but as Augustine wrote, the doctor shouldn’t stop treatment because it’s painful to the patient!
 
Let me be clear - I abhor abortion and all that goes with it. I consider it infanticide. I also actually am way more traditional on marriage than many in this country are and disagree with the American Catholic easy annulment process. I am amazed at how many people here are divorced, annulled and openly live together and whatever and then sit on the Church Parish Council apparently without blemish and then pass judgement on others, as frequently happens. Let me count the ways.

It was the message that carried with it the absolute conviction that only one Political Party was ‘evil’ and therefore all who voted that way were evil that I object to. Listen folks all politicians say whatever it takes to get elected - I am not so naive as to think otherwise because I have lived on this earth too long and seen so many do what they want after election to think any other way. Ref Ronald Reagan 1980 - Therefore for the Deacon to take it upon himself to be the arbitrator of who had violated teaching by their actions was dangerous. And to do so by then putting aside the day’s gospel - which I wanted to hear a homily on - the widow’s mite - so he could vent was self serving grandiosity.
Let me see if I’ve got your opinion straight, we Americans are too sinful to point out sin; okay, so if the clergy cannot teach proper teaching then who can?

And secondly, if one party is evil both should be and are in your opinion, so we must reject both. Right?👍
 
Gary - the point is both candidates support abortion. So, by that logic you could vote for neither…as I said.

But since you agree that all of them are in favor of abortion you either: (1) cannot vote for any of them; or (2) you fall back on prudence - and people can disagree on that. I am stunned you give Ryan a bye…that’s the same as giving Pelosi a bye…

you need to read your question, above, again and his answer. Nothing said here is disputed or at issue. Go back and ask this question.

**When all viable candidates support abortion, may a Catholic with a properly formed conscience vote for either of them? **

I’m quite sure the answer will be a qualified yes.

As far as it goes, I agree 100% with Fr. Serpa. You didn’t ask the right question and have read too much into the answer.
A agree that both major candidates favored abortion in at least limited situations, in your judgment this disqualifies both. This is a legitimate choice which I mentioned. However, using the the documents option of voting the lesser of two evils between the two viable candidates, one could also choose legitimately Romney.

I must admit, when Representative Ryan agreed to the stipulations against his past professed views, I too shed a tear. So you point about giving him a pass, I can understand; but to compare him to Pelosi is just hyperbole I hope on your part.

The question you give for me to ask Fr. Serpa is an easy one to answer, it is yes. But that is stipulated all views are equal and there are no other intrinsic evils involved. In this election the views on abortion were not equal, there was a lesser of two evils, and Romney did not run on any other IEs, nor does his party’s platform endorse any. So your question would not fit this election situation, mine does.

I asked the right question in the light of this election.
 
Catholics may vote to limit the damage. Viewed in that light, the choice could not have been more clear. Which candidate has a record of attacking the Church, and which does not? This is not rocket science, but a test of whether we prefer political party, or Church. Clearly political party is the true church of almost half of Catholics.

Catholics should grant assent to Church teaching, or do what is best and leave the Church.
 
This! 👍

(OK… other than the fact that you should’ve said, “Deacon Gary – the point…”)

The fact is that both parties’ candidates were in favor of abortion – one party’s candidate put more restrictions on it (“rape, incest, life of the mother”), but both refused to say that they would do all in their power to abolish abortion.

That being the case, then, we have to make a judgment. However, I have a question for ya’ll: the Catholic position, correctly stated by Deacon Gary, is that a “Catholic would be guilty of formal cooperation in evil… if he were to deliberately vote for a candidate precisely because of the candidate’s permissive stand on abortion.” Romney’s stand on abortion permits it in certain cases. If you vote for Romney, because of his stand on abortion, aren’t you then necessarily formally cooperating in evil?

(And yes, before you start frothing at the mouth, I’m playing devil’s advocate here…)

This sounds like a reasonable analysis. Put it up there as a question!

I think the Deacon asked the right question… but the answer was also sufficiently nuanced to appear to be saying one thing while still being able to be interpreted as saying other things, too. Fr Serpa is an intelligent man… 😉
Yes Gorgias, I think you have it right. If I were to have voted Romney for his stance on the exceptions to allow abortion, then yes I would be guilty of grievous sin. Just as if I would have voted for Obama, even though I have rejected the Church teachings about him not being an acceptable candidate because of his acceptance of abortion on demand. In other words, with a fully and properly formed conscience I would know that Obama is disqualified, but vote for him anyway. I would be in grievous sin.

Now using prudential judgment, if I choose to vote the lesser of two evils, knowing the only way to unseat the proven abortion supporter, I would have chosen an acceptable choice.

If I had chosen I could not support either because of favoring abortion, then a pro-life third party vote or a no vote would be appropriate.

If I choose the fully pro-abortion candidate in ignorance and lead in error by no fault of my own, there is no sin.

Grave matter – free will – full knowledge = mortal sin
 
He may have called it something else, but if it looks like a duck and quacks like a duck… 😉

The document to be published by the USCCB on the Sunday Homily says, “virtually every homily preached during the liturgy should make some connection between the Scriptures just heard and the Eucharist about to be celebrated”; yet, it also says that “a wedge should not be driven between the proper content and style of the Sunday homily and the teaching of the Church’s doctrine”.

If the deacon was speaking to the congregation about Church teachings and their application in the contemporary world, then it was a homily, and good for him! Maybe his style might be moderated a bit, so as not to offend, but as Augustine wrote, the doctor shouldn’t stop treatment because it’s painful to the patient!
Very true here, and also let’s not forget the OP stated this was a newly ordained deacon; I can assure you that nerves have much to do with delivery. It is a very humbling experience to stand in front of a congregation, in Mass to deliver the homily. I am awestruck still every time I walk up to start. It has been almost two years since my ordination and I am feeling more comfortable now, but for from comfortable.:o
 
Catholics may vote to limit the damage. Viewed in that light, the choice could not have been more clear. Which candidate has a record of attacking the Church, and which does not? This is not rocket science, but a test of whether we prefer political party, or Church. Clearly political party is the true church of almost half of Catholics.
As a newcomer, I was really stunned to see 50% of Catholics vote for a man who is blatantly attacking the Church. I find it very difficult to understand…
 
Let me see if I’ve got your opinion straight, we Americans are too sinful to point out sin; okay, so if the clergy cannot teach proper teaching then who can?

And secondly, if one party is evil both should be and are in your opinion, so we must reject both. Right?👍
I am merely pointing out that picking one’s sins is not confined to those who voted ‘incorrectly’ - the sin of divorce is glossed over here because the culture is so heavily invested in it. Why else has the American church caved with the extremely liberal annulment procedure??

Many who sit around on our parish councils and scream judgmentally about the politics of others are in many cases hypocritical - as Mathew 7:5 said of them:

*You hypocrite first take the plank out of your own eye
*
 
the sin of divorce is glossed over here because the culture is so heavily invested in it. Why else has the American church caved with the extremely liberal annulment procedure??
So let me get this straight, you are saying that Divorce trumps the millions of deaths occurring right now? Because from your responses, you said that you abhor abortion but then you go on a huge rant about divorce which implies, to me at least, that you think divorce is a bigger issue. Hmm… Death / Divorce?

I don’t get it. You may have a problem with the divorce in this country but I see murder as a bigger issue.
 
So let me get this straight, you are saying that Divorce trumps the millions of deaths occurring right now? Because from your responses, you said that you abhor abortion but then you go on a huge rant about divorce which implies, to me at least, that you think divorce is a bigger issue. Hmm… Death / Divorce?

I don’t get it. You may have a problem with the divorce in this country but I see murder as a bigger issue.
Well it seems I hit a nerve - nothing trumps anything, your interpretation is your own.

BTW the breakdown of family life IS a very serious issue for the Catholic church worldwide but it remains a mute issue for some reason in this country.
 
I am merely pointing out that picking one’s sins is not confined to those who voted ‘incorrectly’ - the sin of divorce is glossed over here because the culture is so heavily invested in it. Why else has the American church caved with the extremely liberal annulment procedure??

Many who sit around on our parish councils and scream judgmentally about the politics of others are in many cases hypocritical - as Mathew 7:5 said of them:

*You hypocrite first take the plank out of your own eye
*
Yes, but no candidate was talking about tightening divorce laws. I agree with you that divorce and the impact to breakdown in families should be fixed, but that is no where on the table. Even if we disregard that no major party stand completely with the Church on abortion, then lets look at other factors.

One wants to redefine marriage; the other doesn’t.
One wants to trample religious freedoms; the other doesn’t.

If one is so supportive of divorce reform should they not oppose the candidate/party that seeks to completely destroy the foundation of marriage?
 
Yes, but no candidate was talking about tightening divorce laws. I agree with you that divorce and the impact to breakdown in families should be fixed, but that is no where on the table. Even if we disregard that no major party stand completely with the Church on abortion, then lets look at other factors.

One wants to redefine marriage; the other doesn’t.
One wants to trample religious freedoms; the other doesn’t.

If one is so supportive of divorce reform should they not oppose the candidate/party that seeks to completely destroy the foundation of marriage?
There is no political ‘issue’ with divorce because Catholics have not made it an issue - total silence from Catholics on this issue as far as I can see. No massive public meetings, no marches, no demanding that politicians make changes etc. In fact, not only silence, but massive amounts of Catholic ‘annulments’ that accompany civil divorce proceedings - so SUPPORT for divorce amongst American Catholics.

It’s hypocritical to claim that gay marriage [which I am against] is singularly destroying marriage and the family when in fact easy and routine divorce has gone a long way towards destroying it over the past few decades - and redefining traditional family life - and not a squeak of protest do we hear about that.
 
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