C
Corki
Guest
Ours are by height too but girls on the left and boys on the right.Hmm. Ours sit together and process in by height.![]()
Ours are by height too but girls on the left and boys on the right.Hmm. Ours sit together and process in by height.![]()
I demand that you clarify what, in my post, you regard as blasphemous or else withdraw this veiled accusation immediately.Please be careful about what you say against the Holy Spirit. The Second Vatican Council did not repeal Matthew 12:32.
The power of the Holy Spirit is awesome, and for some of us it is not just academic. The Holy Spirit is for some of us, more than just something we read about about in RICA. The Holy Spirit is God, and the presence of God in the lives of some is visceral, something we feel every moment of every day.
The Holy Spirit is God. Please donāt mock the Holy Spirit.
-Tim-
FWIW, I didnāt see anything blasphemous in your post, either.I demand that you clarify what, in my post, you regard as blasphemous or else withdraw this veiled accusation immediately.
Is it not the norm for those who attend the OF? Is it the norm for those who attend the EF? How can you tell? Again, I was using language dictated by most of the people who post here.I sure agree with that. But that still doesnāt answer my question why it is not the norm for most of those attending the OF to engage in the practices, traditional or not, that you described in your post. It is very much the norm for those attending the EF to pray the Rosary, read the breviary, etc. Why do you think that is not the case with those attending the OF?
Thatās good, as nothing in it was even remotely blasphemous in intention, objective meaning, or even subjective phrasing.FWIW, I didnāt see anything blasphemous in your post, either.
I donāt know how old you are, but I am old enough to remember when there was only one form of Mass, and it was very different from the current situation. 75% of all people attended weekly Mass, there were long lines for confession each and every week, and confessions usually went from about 3:00 to 5:00 each Saturday, sometimes from 7:00 to 9:00 as well, there were confessions every day before Mass, and even confession offered on Sunday before Mass, and there were always lines. Most people knew and said the Rosary. The Breviary was not normally said by the laity because it was only offered in Latin. Lectio Divinia was not known at the time. But the church was very central in the majority of peopleās lives before the OF was introduced. In fact, people would identify themselves by what āparishā they lived in.Is it not the norm for those who attend the OF? Is it the norm for those who attend the EF? How can you tell? Again, I was using language dictated by most of the people who post here.
Can you tell me why āitās not the normā, or provide proof as such?
I will freely admit the reality is that the vast majority of Catholics attend the Ordinary Form, so there are a larger amount of people who donāt take the Faith seriously. Iām willing to bet five bucks that if the Forms were reversed, the same would be true and the EF would have a larger amount of people who donāt take the Faith seriously.
I mean, my family has their own Rite. Not a Form, but our own Rite. I could say that my Rite has more people practicing devotionals and customs with piety than the others, but that wouldnāt be correct, because how many Dominican Rite Masses are said? The ratios are quite small.
The reality is itās not the Form that makes things happen, itās the people in the pews.
My age is irrelevant as I can look at this objectively. I donāt need to have been there to understand and study society as it was then and as it is now. In the last century we have seen;I donāt know how old you are, but I am old enough to remember when there was only one form of Mass, and it was very different from the current situation. 75% of all people attended weekly Mass, there were long lines for confession each and every week, and confessions usually went from about 3:00 to 5:00 each Saturday, sometimes from 7:00 to 9:00 as well, there were confessions every day before Mass, and even confession offered on Sunday before Mass, and there were always lines. Most people knew and said the Rosary. The Breviary was not normally said by the laity because it was only offered in Latin. Lectio Divinia was not known at the time. But the church was very central in the majority of peopleās lives before the OF was introduced. In fact, people would identify themselves by what āparishā they lived in.
So no, I canāt agree that āif the Forms were reversed, the same would be true and the EF would have a larger amount of people who donāt take the Faith seriously.ā And we have history to prove it.
Yes, yesā¦we knowā¦we have heardā¦everything was perfect before the new form of the mass was promulgatedā¦everyone was pious, there were no real abuses of the liturgy going onā¦and wha-la! the mass changed, and everything went to crud. (or so it seems so many here imply)I donāt know how old you are, but I am old enough to remember when there was only one form of Mass, and it was very different from the current situation. 75% of all people attended weekly Mass, there were long lines for confession each and every week, and confessions usually went from about 3:00 to 5:00 each Saturday, sometimes from 7:00 to 9:00 as well, there were confessions every day before Mass, and even confession offered on Sunday before Mass, and there were always lines. Most people knew and said the Rosary. The Breviary was not normally said by the laity because it was only offered in Latin. Lectio Divinia was not known at the time. But the church was very central in the majority of peopleās lives before the OF was introduced. In fact, people would identify themselves by what āparishā they lived in.
So no, I canāt agree that āif the Forms were reversed, the same would be true and the EF would have a larger amount of people who donāt take the Faith seriously.ā And we have history to prove it.
Iām not sure what you mean by Catholics being assaulted. BTW, the Great Depression, both world wars and even the āonslaught of modernismā all occurred when what we call the EF was still the only form, and Catholics still remained very strong during those times.My age is irrelevant as I can look at this objectively. I donāt need to have been there to understand and study society as it was then and as it is now. In the last century we have seen;
All within the last 100 years. I donāt care what the Form is, Catholics worldwide would have been assaulted. You see attendance in Church down across the board, do we not? In the Eastern Churches, in the Orthodox Churches.
- Two World Wars.
- Abortion on demand.
- Birth control.
- The onslaught of modernism.
- Porn and other objectifying items.
- The Great Depression.
My age is irrelevant as I can look at this objectively. I donāt need to have been there to understand and study society as it was then and as it is now. In the last century we have seen;
All within the last 100 years. I donāt care what the Form is, Catholics worldwide would have been assaulted. You see attendance in Church down across the board, do we not? In the Eastern Churches, in the Orthodox Churches.
- Two World Wars.
- Abortion on demand.
- Birth control.
- The onslaught of modernism.
- Porn and other objectifying items.
- The Great Depression.
It is an interesting coincidence that the secularization of society and fallen away Catholics completely coincides with the introduction of the OF.
Even the general publicās belief in a superior being (God) has dwindled awayā¦
The Faith of our Fathers is being attacked, and there have been MANY casualties, unfortuately. These losses are not because of the change in FORM of the way we worship.
What I (and others) am trying to point out is that there are so many other circumstances and outside pressures, yet you point at one, and only one thing as the cause for all of this.It is an interesting coincidence that the secularization of society and fallen away Catholics completely coincides with the introduction of the OF.
Nor did I.FWIW, I didnāt see anything blasphemous in your [sw85ās] post, either.
A few years earlier and he could have told us about Trent as well.And evidently heās quite elderly.
Heās about 144 years old, give or take a decade.![]()
Heād probably say that Trent is irrelevant now.A few years earlier and he could have told us about Trent as well.![]()
Not trying to be disrespectful or saying that youāre argument isnāt valid, but if those so small pieces were made of pollen, some of us would recognize them immediately.It is my understanding that when the piece of Host is so small that it isnāt recognizable as bread it isnāt neccessarly the Sacred Species.
Council of Trent, Session XIII (emphasis mine)It is my understanding that when the piece of Host is so small that it isnāt recognizable as bread it isnāt neccessarly the Sacred Species.
The Real Presence of Our Lord is in those particles that remain, even if a crumb or particle (notice the specific wording of the canon) does not look like a host.āCanon III. If any one shall deny, that, in the venerable sacrament of the Eucharist, the
whole Christ is contained under each species, and under every part of each species, when
separated; let him be anathema.
āCanon IV. If any one shall say, that, after the consecration is completed, the body and
blood of our Lord Jesus Christ are not in the admirable sacrament of the Eucharist, but
are there only during the use, whilst it is being taken, and not either before or after; and
that, in the hosts, or consecrated particles, which after communion are reserved or
remain, the true body of the Lord remaineth not; let him be anathema.
The problem is that, just as the problems of the Church canāt necessarily be divorced from extraneous social problems, neither can those extraneous social problems be divorced entirely from those of the Church. Given that the Church was often the only force for traditionalism in Europe, the collapse in ecclesiastical discipline it faced in the aftermath of Vatican II probably allowed the left victories it might otherwise have been denied, or at least allowed it to win those victories more easily than it couldāve.What I (and others) am trying to point out is that there are so many other circumstances and outside pressures, yet you point at one, and only one thing as the cause for all of this.
Very unfortunate.
I never said that at all, actually. I said :Melchior brought up the fact that it is not the norm for most Catholics who attend the OF to engage in many Catholic practices, such as the Rosary and frequent confession.