E
estesbob
Guest
This is not what the Church teaches that all. Abortion is not merely another issue that we’re told weigh when considering whether or not we can vote for candidate . No issue or combination of issues trumps abortion. , not war, not the death penalty, not ones support of national healthcare, not one’s opinion on the proper level of social spending, not one’s opinion on affirmative action, etc. etc. etc.:I think that’s a positive way to approach the topic.
Every candidate is pro-life in some way or another (and pro-death in other ways). The Catholic teaching is that when there are no purely pro-life candidates, then we have to choose the ones who we think (which includes our understanding of what they will actually do, and not just their platforms) will be the most pro-life and the least pro-death.
I w.
Obviously, we have other important issues facing us this fall: the economy, the war in Iraq, immigration justice. But we can’t build a healthy society while ignoring the routine and very profitable legalized homicide that goes on every day against America’s unborn children. The right to life is foundational. Every other right depends on it. Efforts to reduce abortions, or to create alternatives to abortion, or to foster an environment where more women will choose to keep their unborn child, can have great merit–but not if they serve to cover over or distract from the brutality and fundamental injustice of abortion itself. We should remember that one of the crucial things that set early Christians apart from the pagan culture around them was their rejection of abortion and infanticide. Yet for thirty-five years I’ve watched prominent “pro-choice” Catholics justify themselves with the kind of moral and verbal gymnastics that should qualify as an Olympic event. All they’ve really done is capitulate to Roe v. Wade.
Archbishop Charles Chaput
*“No, you can never vote for someone who favors absolutely what’s called the ‘right to choice’ of a woman to destroy human life in her womb, or the right to a procured abortion,” *
Cardinal Raymond Burke
While the Church exhorts civil authorities to seek peace, not war, and to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to take up arms to repel an aggressor or to have recourse to capital punishment. There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia.
Pope Benedict XVI