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Bear with me, as I’ve never created a poll before, but here in Va one of the big election issues for the gubernatorial race is the death penalty…I’m wondering how people feel
It is also the Catholic Church’s teaching in a nutshell. Always has been. Always will be. There is nothing wrong with the death penalty per se. Individual applications of the death penalty, however, can be unjust and, therefore, wrong.But I do recall being taught that God empowers lawful government to execute prisoners. Though, this was a Lutheran church’s teachings.
Any references? Thank you!It is also the Catholic Church’s teaching in a nutshell. Always has been. Always will be. – Mark L. Chance.
Real quick before I go to work: Find an online Catechism of the Catholic Church via Google. Search for death penalty therein.Any references? Thank you!![]()
Eileen, this is an excellent point. I will have to include the imprisoned in my prayers. I have heard that visiting the imprisoned is a corporal act of mercy, but converting sinners is a spiritual act of mercy. But however we slice it, its an excellent idea!How many others have been forgetting to pray for those in prison to repent and be saved? That surely must be a spiritual act of mercy, to visit those in prison, even if only in prayer.
I’ve seen the commercials with Tim Kaine (I think that’s the one) saying that he is a practicing Catholic and that his religion is important to him, but he will in no way let his religion influence his politics, that’s why he is for the death penalty. My boyfriend lives in VA and I saw that commercial at his house. I said that anyone who denies his religion for the sake of political gain is a coward to me. (cough cough John Kerry cough) DB agreed.Bear with me, as I’ve never created a poll before, but here in Va one of the big election issues for the gubernatorial race is the death penalty…I’m wondering how people feel
I didn’t notice this earlier. Jesus’ comments about “an eye for eye” were not directed against the death penalty. They were directed against people seeking revenge for wrongs done to them.I wish the second choice read: No, because Jesus specifically said that “an eye for an eye” no longer applies. Matt 5:38-42
But isn’t that what the death penalty is all about? Have you seen people whose loved ones were killed asking for the death penalty because they took someone they loved away for them, so then they don’t deserve to live? “Getting back” at someone is revenge.I didn’t notice this earlier. Jesus’ comments about “an eye for eye” were not directed against the death penalty. They were directed against people seeking revenge for wrongs done to them.
– Mark L. Chance.
No, it isn’t, and the presence of certain vengeful persons doesn’t alter this fact. There are different aspects of justice: retribution, restoration (hardly relevant in this particular case), and protection are paramount. While I and you are forbidden retribution, this prohibition doesn’t necessarily extend to civil authorities.But isn’t that what the death penalty is all about?
Ok, I see your point…But I believe the church has said before that advances in technology and the security of prisons has decreased the necessity for capital punishment. It was prevalent in history because societies had no way to house, feed, or protect themselves from criminals. We can do this now. Carrying out death sentences is actually more expensive than life sentences. If we as Catholics say that we do not reserve the right to say who lives or dies, then we must apply that philosophy across the board. God loves prisoners on death row just as much as he loves you and me.Of more significance, however, is the issue of protection. If in any particular case it is prudent to execute a criminal in order to protect society, then capital punishment is justified if not actually morally necessary.
– Mark L. Chance.
True enough, but we must remember the key words “has decreased” (not “eliminated entirely”). Also, what constitutes advances in technology and security in the U.S. doesn’t necessarily correspond with advances in other places. What isn’t necessary to protect society in America may be necessary in another country.Ok, I see your point…But I believe the church has said before that advances in technology and the security of prisons has decreased the necessity for capital punishment.
Quite right, as I’ve noted hereabouts before. Of course, the monetary argument isn’t a moral argument. It is purely pragmatic.Carrying out death sentences is actually more expensive than life sentences.
But isn’t really what we Catholics say. We Catholics actually say that, in certain situations, we are permitted, even required, to kill. Absent those situations, we are not permitted to kill.If we as Catholics say that we do not reserve the right to say who lives or dies, then we must apply that philosophy across the board.
Yes, he does. God even loves those suffering eternally in Hell. God’s love does not make anyone exempt from just and necessary punishment.God loves prisoners on death row just as much as he loves you and me.
jman507:I don’t know if I’m out of bounds saying this, but I have to wonder if some are in such a mental state, where they don’t have a proper understanding of how wrong is what they did, considering the constastant abuse they took in their much yonger years, combined with what they were born with. Like I said I think this would be very few people. Plus they would have to be a danger for those around them. For them I wonder if they should be put to death for the prudence of keeping those in prison safe and hope that the Lord will have mercy on them, cause of their state. This stance I do not know if it is right, but to me it seems prudent.