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MindOverMatter2
Guest
Just in case you missed this post i have re-posted it here, as i think that it gives explanation to some of the points you have raised.In order to buy into your way of looking at reality, you have to assume the correctness of certain philosophical principles(such as : A being that has the power to create natures is not subject to the principles of physical reality, since the principles of physical reality are not absolute beings; they are the stuff of creative potentiality)that cannot be explained in any concrete way. They are concepts that don’t really clarify anything actual. Just in that one sentence above: what are natures, in any real sense? Why are principles of physical reality not “absolute beings”? What are “absolute beings” in the context of real life? How do those terms relate to our understanding of reality? .
If you read the first 3 posts of this thread, you should see that what i am in fact doing is explaining the metaphysics of being. I do not make an argument for the existence of God, but rather i explain what is necessary in order for God to have the capacity to create out of nothing. I was attempting to make Gods actions intelligible. To that effect I made it clear that i was talking about God, and i also made it clear that there is a fundamental difference between that which is potentially real, that which is real by participation in the real, and that which is real by “nature”. That which is real by nature is reality, and necessarily so, just like a circle is a circle by virtue of it having the shape or the properties of a circle. That which is existence by nature, exists by its nature.
Firstly, any physical thing which exists, has two things relevant to its being. Firstly, it has reality and thus act; it has esse. Secondly it has an essence, which is by another word its nature, its “way” of being, its properties and any act peculiar to its nature. The physical universe is a participatory nature. This means simply that it doesn’t exist by virtue of its nature; it is not “reality” (esse) by nature, but merely participates in, and is actualized by, a reality that already exists and is eternal, and it is eternal because its nature is “esse”. Physical reality cannot create that which is logically and existentially necessary. This means that any being which potentially exists, exists not because they are real, but because of something else that is making it real. A potential being is given reality; it receives it. If a being exists necessarily, it is because its “essence” and its “esse”, are the same thing; and that is to say that it does not receive reality, because it is reality.
Again; Physics, potentially real beings, cannot be the ultimate cause of existence. They cannot come out of nothing, or be the ultimate cause of the potentiality that it requires in order to exist; every physical act is receiving potentiality and reality (esse), and thus none of them are the ultimate logical cause or efficient reason of potentiality or reality; and the same is true for energy. Out of nothing comes nothing. If the physical universe was existence by nature (esse), it would simply exist in its entirety from all eternity. It would not have any potentiality or change in it, since its being would be intrinsic to reality and thus physical beings would be logically necessary and timeless by virtue of that necessity. But logic and experience tells us otherwise. Also, the physical universe proceeds into reality; not into an existential nothing. Out of nothing comes nothing; thus there has to be a fundamental nature that is existence in which physical beings proceed into. This nature is called the “real”, or reality. We also know this nature by the term existence. That which is “existence” by nature, exists because its nature is fundamentally “existence”, like a circle is a circle by virtue of its nature which is in fact a circle. God does not participate in existence; but rather God’s nature is “existence”. God is reality.
When talking about reality it is necessary to make further distinctions, simply because there is such a thing as “potentiality”; potential beings. Out of nothing comes nothing. Thus a potential being does not and cannot possibly exist of its own accord, since it is either recieving its potentiality from a medium that has also recieved reality, or it has come directly from an original reality. A potential being has to be grounded in a being that exists by neccesity and has a nature as such that a potential reality could proceed from its eternal act. When i say that God is real, i am not and cannot possibly mean it in the same sense that a physical thing is real, although the two have a similarity in the sense that both natures exist. The difference is, when i say that a physical thing is real, it is real because, in the first place, there is already such a thing as “reality” as a distinct and transcendent nature that exists wholly independent of physical things and potential beings in terms of why it exists and what it is fundamentally; and it exists entirely because of itself and not because of any precedent or potential fact. Since the physical universe is not existence by nature, but rather is a series of potential states, finite or infinite, physics does not exist by logical necessity of its nature like God, since potential states do not contain within them the necessary nature that is “reality”. Rather, they participate in reality; they come into reality. They share in the nature of the real. God is the only being that is reality by nature.
I understand that this can be a difficult concept for some people to grasp, but it follows necessarily from the fact of Gods nature as existence, and it is also necessary in order to understand how God creates from nothing.
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