We fashion many laws for protections and advantages for the weak and unvoiced, that are not “actually measurable.”
We do? What are they?
It may not be “measurably” advantageous to have a male father and a female mother, but it is in fact demonstrably advantageous over time and in the history of families, cultures, societies, and personal journeys.
If something is demonstrable, then it is measurable in some way. Please clarify your apparent contradiction.
That’s the million dollar question
I think you may have missed my point: if same-sex marriage being legal or illegal has no effect on the final state of someone’s immortal soul, where’s your justification for banning it?
When the issue is presented, it’s usually framed as short term pain (in the form of immediate harm and suffering) for long term gain (in the form of salvation), but when we dig deeper, we see that there’s no long term gain to be had at all,
even if you accept all Catholic theology as true. What remains is just short term pain with no justification.
One is real. 1/2 of one is a reflection.
I get it; you see no value in same-sex marriage. However, other people do. Why do your values get to trump theirs in issues that affect their lives?
So then, how can you justify a ban on same-sex marriage? AFAICT, prohibiting it fulfils none of the purposes that people usually give in the rhetoric for banning it.
excerpt from a link Buffalo provided.
Masschusetts and SSUs
Additionally, religious institutions that refuse to recognize a new state-imposed definition could be stripped of access to government programs, have their tax exemption denied and even lose the ability to solemnize civil marriages.
We need only look at Massachusetts for a preview of what to expect. There, in 2004, justices of the peace who refused to solemnize same-sex unions due to religious objections were summarily fired.
A religious belief became a firing offense.
No, a religious belief wasn’t a firing offense,
failure to perform the duties of the job was a firing offense. One of the things that a justice of the peace does is marry people on behalf of the state; if a justice isn’t comfortable doing this, he or she is free to step down.
A hypothetical counter-example for you:
You live in an area that historically hasn’t been Catholic, but the local Catholic community has grown to the point where it finally warrants its own parish and church. Money is raised; a plot of land is bought and an architect is hired to draw up plans for the new building. You then submit the plans to the county building department. This will be the first Catholic church in the county.
The county’s Chief Building Official, who is a Protestant of the nutbar “Catholics aren’t really Christian”/“The Pope is the Antichrist” variety, is aghast. He wants absolutely no part in facilitating Catholic worship. Because of his religious objections, he refuses to review or approve the plans for the new church. And without his approval, the church can’t be built.
Should the Chief Building Official keep his job?
Should the parish be satisfied not to have a church of their own, content that religious “freedom” has been maintained for the Chief Building Official?