I saw a few things which haven’t been really answered in the other Mary-related threads…
This person’s response to that would then be, “so why not ten Lord’s Prayers, then a single Hail Mary for each decade?”
A good question indeed. And yet, I somehow doubt most Roman Catholics would accept this, being married to the form, and not the [supposed] function. Even so, would that not be just as guilty of falling into “vain repetitions” – that is, speech that is meant for no purpose except to inflate words?
In fact, if you’re supposed to be meditating on something else while praying the Hail Marys, you can’t truly be focusing on what you’re praying (just as if you’re working while listening to the radio, you can’t fully pay attention to both). Thus, the Hail Mary is almost
admittedly vain repetitions.
Sir Arnold Lunn, a British convert, told how, when he had been buried in an avalanche, he didn’t even think about praying. After he ws rescued he thought about that and was grateful for every Hail Mary he had prayed since his conversion because he knew when it DID come to the hour of his death, Mary would be there praying for his soul, even if he couldn’t.
The holy spirit is said to be always interceding for us, in groanings that cannot be uttered. God also knows what we need before we do, and certainly before we ask it. Though the former is more likely a figure of speech (God doesn’t actually have need to “talk to himself”), it still clarifies the point – God knows our needs even if we can’t, or don’t, say anything.
The Apologist Frank Sheed said, “If anyone’s prayers have power with God, our Lady’s have, she is the Mother of all men, and so most ready to come to our aid.”
That sounds like Mr. Sheed has some doubt as to whether our own prayers have power with God, or rather, are heard by God, since none has power in heaven except as God gives it.
The ten hail Mary’s during the Mysteries are not the focus of our meditation !! We are not meditating on Mary 10 times as much as meditating on God. True, we mean the words of the Hail Mary, but during the 10 Hail Mary’s of the mystery, we are thinking about the biblical mystery at hand, not the words of the Hail Mary. The 10 Hail Mary’s are kind of a beautiful musical background chant so as to focus our minds on the Mysteries.
If this is the purpose, then my focusing on Jesus (on any aspect of his life) without chanting the Hail Mary is
just as beneficial as you praying the Rosary.
If what you’re doing does not have focus and meaning behind it (which it surely can’t if you’re focusing on something else as fully as you claim to be), there is no point in doing it.
At this point I would explain that it is a
private devotion and is not required of anyone. Also,
www.catholicity.com has a CD called “The Truth About Mary” that might be helpful.
There are no private interpretations. That means, there is no divinely revealed truth of a private nature – that applies to one person, but not to another. This implicitly would include devotions. Either a devotion to Mary is good and right with God, or it is not. If it is, then every true God-follower should be doing it. If it isn’t, then no one should be doing it. Right is right, and wrong is wrong. “Do it if you feel led to” is just leading toward moral relativism.
From what I understand, he would be OK with the Rosary if it was less Hail Mary and more Our Fathers/Jesus Prayers/etc. His problem is that you’re spending more time asking for Mary’s assistance than God.
I’d be curious to know if he would
really be all right with that. Would he really pray such a thing ritually, every day? (I hope not.)
The rosary is a very useful tool. Some tend to think that tithing is limited to income only. Just God blesses one with a bountiful harvest or bountiful wages, God also blesses one with life.
God gives a person 24 hours of precious life in a day. It only fitting that one give a tithe of that precious life back to God in prayer. Give God 2.4 hours back in prayerful worship every day?
That is a tough cookie for most to swallow even in light of scripture that says we should be praying continuously…
Who says it has to be 2.4 hours of
prayer? I mean, I’m praying fairly continuously, but I can’t honestly say I spend over two hours in prayer. I do, however, spend many an hour in Bible study.