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AmbroseSJ
Guest
I don’t think you have followed Butler’s drift. The “analogy” is actually based on tangible creation (what Deists believe in,) to prove the probability that revealed religion exists. Have you gotten that far?I have read the first part of Joseph butler’s treasties on religion and found it antiquated. There was nothing that would invalidate deism, much of it could be reputed by the average layman, and, more disappointingly, it introduced no new meaningful ideas. All of this is, of course, because of its age and is not intended as an insult to the work or the author.
You are put off by the age of the book, but would that make Plato, Aristotle, and the history of great philosophers irrelevant?
The problem with Deism is that it is actually based on prejudice rather than rational thought. That is the point of Butler’s Analogy. Deists pride themselves in being strictly rational about their beliefs.
You claim that Christians put their faith in books, but that’s not true. Bible thumpers do, yes. But Catholicism puts its faith in the teachings of a Church. Why? Because Catholics believe in revealed religion (as opposed to natural religion.) They believe that God has revealed his Word through the person of Jesus Christ. His witnesses wrote books and presided over a Church. They taught and bore witness to their experience of Jesus the person, and what He said. This Church is the oracle of Divine revelation. Books are a part of our heritage, but it is what the Church says that matters to us.
You should try to enter into what Butler is saying, even if it is slow, arduous reading. Butler was an Anglican Bishop, not someone a Catholic would normally recommend for first rate reading. However, Butler exploded Deism in the 1730’s and it virtually declined into oblivion thereafter. Why? because no Deist EVER answered the book with any kind of serious refutation.