How far should the Church go to identify and take action on those who are out of communion with teaching? Many/most parents of children in our Catholic school do not attend Sunday mass. Could be verified.
In fact, at most Catholic schools that I’m familiar with they are very careful about checking a family’s status as “active Catholics.” Active Catholics pay one rate; others pay a significantly higher rate.
What if someone had an abortion and it became public knowledge? Should the Church force their children out of school or after a public confession of that sin would they be back in union?
At all of the Catholic high schools around my area, a female student having an abortion is grounds for expulsion.
What if, as many parishioners I’ve talked to, couples were open about their use of artificial contraception? Should other parishioners, deacons, and priests who hear that report them to the school principal to have their child expelled?
That works for me. Couples who use artificial contraception are in a state of grave sin. If they are open about it, they fall into the category of “notorious sin.”
And, while kicking what children they didn’t manage to prevent out from school may not be the answer, some degree of public penalty should be applied to those who are in a state of “notorious sin” (as opposed to those whose sin is occult…Canon 1340 § 2 prohibits the imposition of a public penance for an occult transgression).
Sin no longer seems to have a stigma associated with it. That is, IMHO, a grievous error.
The sad fact is that the action taken in the Denver Catholic community is flawed both because it is arbitrary compared to what else could be enforced and it allows the rules to have more weight than the gospel of Jesus. Our Lord pushed back against the Law when it conflicted with love. We should look in the mirror to make sure we don’t look like Pharisees, Scribes, and Temple officials
It seems to me that the weight that the hierarchy brings to bear on matters of sexual orientation is far out of proportion to the more harmful issues of sexual abuse, gender equality, and ineffective leadership at all levels in the Church.
Elizabeth502
I believe that your legalistic argument fails the most important test: would the inclusive, loving Jesus have made this same decision about this child. The evidence from the gospels is clear to me. I don’t think he would resort to fine line arguments about family structure non communion vs. failure to attend mass non communion, but would rather search the hearts of the people involved and testing them, and all of us, with the only judgement he ever proclaimed…whatsoever you do, to the least of my people…
I don’t believe the Good Shepherd would claim protection for one group of sheep as a reason to abandon others.
You are not the only one to do this, but people who say that children should never be disallowed in Catholic schools, no matter what their families do, are misapplying the verse Mark 10:14:
Whom when Jesus saw, he was much displeased and says to them: Suffer the little children to come unto me and forbid them not: for of such is the kingdom of God. Taking this verse out of context removes its purpose. Looking at it
in context reveals the limits of what He is saying:
13 And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them. 14 Whom when Jesus saw, he was much displeased and says to them: Suffer the little children to come unto me and forbid them not: for of such is the kingdom of God. 15 Amen I say to you, ** whosoever shall not receive the kingdom of God as a little child shall not enter into it.* 16 And embracing them and laying his hands upon them, he blessed them.*
Note the bolded text above.
You are the one who made the assertion that Jesus would not do what that school did; why don’t you provide some chapter and verse to back up that assertion. Maybe you could cite the verse where Jesus told the adulteress, “go, and keep on sinning, I don’t really care one way or another.”
St. Paul said (1 Cor 5):
6 Your glorying is not good. Know you not that a little leaven corrupts the whole lump? 7 Purge out the old leaven, that you may be a new paste, as you are unleavened. For Christ our pasch is sacrificed. 8 Therefore, let us feast, not with the old leaven, nor with the leaven of malice and wickedness: but with the unleavened bread of sincerity and truth. 9 I wrote to you in an epistle not to keep company with fornicators. 10 I mean not with the fornicators of this world or with the covetous or the extortioners or the servers of idols: otherwise you must needs go out of this world. 11 But now I have written to you, not to keep company,** if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner: with such a one, not so much as to eat. **