seldylidne,
I do appreciate the sincerity of your response, but the problem is, again, their lifestyle is currently incompatible with Catholic doctrine and with the very teachings that would have been imminently presented to their child in any Catholic school. (Starts right from the beginning, in the young grades, with the definition of family. They may teach that family is just anything in publics, but count on them not teaching that in a Catholic school.) The discomfort, embarrassment, self-conciousness that would await the child is something not escapable in a Catholic school environment, and presents a two-way problem for both school and the illegitimate family unit understood as such, and taught as such, to such a child.
I didn’t see references to kicking them out of the Church. That’s a different matter. Let the women come to true contrition, renounce their errors, live apart or as sisters, and then bring the child into Catholic education. As single, celibate women not claiming dual motherhood, but respecting a life born to one of them, however illegitimately that was done, they can live a decent Catholic life and become part of a school community.
The child can be catechized inside the church but outside the school community, where the family unit is such an integral part of the direct and indirect education. Anything else publicly scandalizes the other families in the school.
My point in the quote you boxed was that any gay ‘couple’ who feels strongly that their lifestyle should be accepted on face value within the RCC, is not a couple who either understands the theology behind it, or a couple who prioritizes membership in the RCC over adherence to their lifestyle. In that case, when the lifestyle is more important to you than the church you’re affiliated with, you should indeed leave that church – temporarily or permanently – and find a different church with the same priorities you have. Hope that’s clear now.