C
coolduude
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Is it possible?
Of course it is, although improbable.Is it possible?
Can you think of any examples?Of course it is, although improbable.
I can’t think of any examples of designed objects with no designer (and I know this question was addressed to someone else), but that’s because you can’t have designed objects without a designer. You can,however, have something that might appear designed but is not necessarily so.Can you think of any examples?
Overwhelming evidence for purposeful design exists in the immense value of existence and the inadequacy of materialism when confronted with the existence of persons, truth, beauty, goodness, justice, freedom and love.One of the main problems with the argument from design (and I assume addressing this is the aim of the OP)is that no one is clear on what constitutes proof of purposeful design. It is next to impossible to detect design without first understanding purpose, or knowing what the end result is supposed to be.
Objects designed by man are far inferior to the living organisms in the universe but it is not true that they ** not at all **like them. They are immensely complex structures which function successfully. The probability that the DNA code, for example, has emerged by chance is negligible.The watchmaker sort of analogy fails with respect to God because we know the purpose of a watch, and we understand it is an end product. Objects designed by man are not at all like the vast and dynamic universe we inhabit.
Do you base your interpretation of reality solely on human testimony?Further, even if we didn’t know what a watch was, we would theoretically be able to hunt down the human watchmaker and ask him if he made it and why.
You have to choose between design and non-design. There is no other alternative… Which is the more rational explanation?I think there needs to be more inquiry into what would constitute evidence of *purposeful *design as opposed to what we might only perceive as design.
The universe is mathematical. To argue away the concept of a designer, then one has to blindly accept that both mathematical theory and application appeared together without a designer. Sure.I can’t think of any examples of designed objects with no designer (and I know this question was addressed to someone else), but that’s because you can’t have designed objects without a designer. You can,however, have something that might appear designed but is not necessarily so.
One of the main problems with the argument from design (and I assume addressing this is the aim of the OP)is that no one is clear on what constitutes proof of purposeful design. It is next to impossible to detect design without first understanding purpose, or knowing what the end result is supposed to be. The watchmaker sort of analogy fails with respect to God because we know the purpose of a watch, and we understand it is an end product. Objects designed by man are not at all like the vast and dynamic universe we inhabit.
Further, even if we didn’t know what a watch was, we would theoretically be able to hunt down the human watchmaker and ask him if he made it and why.
I think there needs to be more inquiry into what would constitute evidence of *purposeful *design as opposed to what we might only perceive as design.
It depends, what you mean by “design”. There are different kinds of teleological arguments that some people are not aware of, or do not understand. If Behes popular type of argument, that complex structures and operations cannot develop from natural interactions without the hand of designer, is the standard of teleology, then i think that design is struggling to disprove the blind watch maker. Since, however small ah chance there might be, i think there is still a chance that what we see now, including our selves, is merely a product of natural design. But, that does not mean that it is more reasonable to believe that something with such a low probability actually happened. It just means that in principle, nature does not need a designer to produce design.Is it possible?
Archaeologists define design all the time. They can tell the difference between a dried piece of clay and a clay shard from pottery.I can’t think of any examples of designed objects with no designer (and I know this question was addressed to someone else), but that’s because you can’t have designed objects without a designer. You can,however, have something that might appear designed but is not necessarily so.
One of the main problems with the argument from design (and I assume addressing this is the aim of the OP)is that no one is clear on what constitutes proof of purposeful design. It is next to impossible to detect design without first understanding purpose, or knowing what the end result is supposed to be. The watchmaker sort of analogy fails with respect to God because we know the purpose of a watch, and we understand it is an end product. Objects designed by man are not at all like the vast and dynamic universe we inhabit.
Further, even if we didn’t know what a watch was, we would theoretically be able to hunt down the human watchmaker and ask him if he made it and why.
I think there needs to be more inquiry into what would constitute evidence of *purposeful *design as opposed to what we might only perceive as design.
I don’t think so. Either there is a watchmaker or there isn’t. Or, you can demonstrate that living things can spontaneously arise from non-living things.It depends, what you mean by “design”. There are different kinds of teleological arguments that some people are not aware of, or do not understand. If Behes popular type of argument, that complex structures and operations cannot develop from natural interactions without the hand of designer, is the standard of teleology, then i think that design is struggling to disprove the blind watch maker. Since, however small ah chance there might be, i think there is still a chance that what we see now, including our selves, is merely a product of natural design. But, that does not mean that it is more reasonable to believe that something with such a low probability actually happened. It just means that in principle, nature does not need a designer to produce design.
That being the case, i feel that the popular arguments for design, that base themselves around the problem of getting huge complexity form simpler elements, are all missing the point. Evolution does not disprove teleology, even if it shows that complex structures with functions can derive from simpler elements.
Mature approaches to teleology do not work on the premise of an irreducible complexity in physics; but rather, it focuses purely on “information”. Teleologists point out there is in fact irreducibly complex and purposeful “meaning” throughout the objectivity of nature that must exist somehow before they can be utilized by evolutionary biology and that the “meaning” is not caused by the presence of complex structures, but is rather actualized by the presence and functionality of complex structures. Much like how a meaningful computer program would be given functionality by the operations of a computer system. So that, while the universe can certainly activate and naturally arrange and rearrange the potentiality and meaning it has inherited, it cannot truly create the potentiality or the meaning it requires in order to function and exist. From this basis, real teleologists go on to produce cogent arguments that in my opinion provide a far more intelligent and mature proof that there is a purpose behind nature. Also, such arguments avoid conflict with the sciences; since this kind of teleology does not deny the universes ability to function as a blind-watch-maker. It merely proves that an intelligence designed the blind-watch-maker Therefore both truths can co exist. There needn’t be a conflict between teleology and evolution. The Blind Watch Maker and the Intelligent Designer can both exist without contradiction.
Ahhh… I see that my arch nemesis has arisen from his slumberI don’t think so. Either there is a watchmaker or there isn’t. Or, you can demonstrate that living things can spontaneously arise from non-living things.
Peace,
Ed
Ah… Dude…You really think there’s a face on mars?Archaeologists define design all the time. They can tell the difference between a dried piece of clay and a clay shard from pottery.
If an obviously manufactured object was found on Mars, it would not be assumed to be natural, even if the designer could not be found.
Peace,
Ed
Materialism may be inadequate, but that does not necessarily lead to the conclusion that there is purposeful design. How can you define or defend purposeful without knowing the purpose? You can posit that the design could be purposeful, but other than appealing to the odds (which is often called the appeal to incredulity), there doesn’t seem to be a good working theory on how to actually demonstrate that what we *perceive *as purposeful design actually is.Overwhelming evidence for purposeful design exists in the immense value of existence and the inadequacy of materialism when confronted with the existence of persons, truth, beauty, goodness, justice, freedom and love.
Just because they function successfully does not mean that they were purposefully designed. Without knowing the goal of the designer, how can we point to evidence of that purpose? If you splatter some paint, without any thought, and you recognize the pattern of a face in it just by chance, the appearance of a face isn’t evidence of design, but it might look like it if the observer didn’t know it was accidental. And just because something is highly unlikely doesn’t mean it is impossible. It is one thing to say it’s highly implausible that the processes we know of so far do not explain how the universe came to exist, or how such complex things as DNA could have come to be on their own. But the idea of purposeful design does not automatically win because of the unlikelyhood of the other explanations.Objects designed by man are far inferior to the living organisms in the universe but it is not true that they ** not at all **like them. They are immensely complex structures which function successfully. The probability that the DNA code, for example, has emerged by chance is negligible.
The problem is , there are fruits that seem to point to a designer that is not the one we want. I don’t rule out design at all, in fact I believe in it, but I don’t believe any evidence we have so far backs up the God we believe in as Catholics. That doesn’t mean that I think I am correct, and actually hope I am not, but the design argument need to go further to tie what is observed with a possible intention. With no clue as to intent, there is little we can do to convince anyone who expects objective evidence that there is a point to inferring design. And if we use our theological view as the intent while making a design argument, we better have something in the natural world that can rationally back that up.Do you base your interpretation of reality solely on human testimony?
You have to choose between design and non-design. There is no other alternative… Which is the more rational explanation?By their fruits you shall know them…
Because we know what something manufactured by a sentient mind would look like, since we are also sentient. And we see evidence in tool marks, or remnants of a known process, or depictions of things we recognize. We see evidence of assembly, a piece that has had a beginning and an end and is a finished product. When we look at something in the natural world, like a tree, or an insect, or a person, we are only seeing one piece of an ongoing self sustaining process. We don’t know what the “finished” product should look like, nor what materials were used to set the whole thing up.Archaeologists define design all the time. They can tell the difference between a dried piece of clay and a clay shard from pottery.
If an obviously manufactured object was found on Mars, it would not be assumed to be natural, even if the designer could not be found.
Peace,
Ed
Which I don’t. However, there is a big leap between believing that and demonstrating it with evidence, which is what those who argue for design hope to do. A design requires a “why” answer, not just a “how”, doesn’t it? Yes, the universe is mathematical. Why? What sort of designer does that point to? Can you know the designer by the fruits of His design? And can we honestly go where the evidence might lead us without relying on what we accept from faith? If the answer is no, then there doesn’t seem much point in looking.The universe is mathematical. To argue away the concept of a designer, then one has to blindly accept that both mathematical theory and application appeared together without a designer. Sure.
No one.Design with several designers?
Who designed the designer?
The argument from design is not going to prove the Christian God by itself. It does however prove atheists are wrong.Which I don’t. However, there is a big leap between believing that and demonstrating it with evidence, which is what those who argue for design hope to do. A design requires a “why” answer, not just a “how”, doesn’t it? Yes, the universe is mathematical. Why? What sort of designer does that point to? Can you know the designer by the fruits of His design? And can we honestly go where the evidence might lead us without relying on what we accept from faith? If the answer is no, then there doesn’t seem much point in looking.
You might as well ask who created the Creator? Do you believe everything came from nothing? How could nothing produce something?!Design with several designers?
Who designed the designer?
to understand, design and create. Any other explanation is self-destructive…the power of the mind
Design with several designers?
Who designed the designer?
You might as well ask who created the Creator? Do you believe everything came from nothing? How could nothing produce something?!Design with several designers?
Who designed the designer?