T
tonyrey
Guest
Papal bulls are not always infallible:Pope Nicholas II 1452 Dum Diversas.
That gives us 1,400 years of Christian support for slavery. Get back to me in 2800 CE or so and we can see how things are going.
If the brutality of New World slavery so painfully contradicted Catholic doctrine why didn’t the church do more to stop it? First, it was staffed by flawed men who sometimes defied rules that they found inconvenient. Pope Innocent VIII (who also fathered a number of illegitimate children) happily accepted a gift of a hundred slaves in 1488. Second, while the medieval church did enjoy a profound spiritual power, its temporal power was never as great as its modern critics assume. In 1527 Rome was sacked by Charles V of Spain and **the pope was often the prisoner of coloniser kings. **The fragility of church authority was confirmed by the Protestant Reformation.
historytoday.com/tim-stanley/atheists-slaves-simplicityTherefore, acknowledging the limits of its power, the church tended to accept slavery as a sad reality of the human condition (like war or feudalism) and to focus on ameliorating its worst effects. Hence the church appointed an official Protector of the Indians in the 1610s and it helped write labour codes designed to define the rights of slaves and the responsibilities of their owners. In 17th-century Paraguay the Jesuits established an enormous republic (known as the Jesuit Reduction) wherein indigenous people were free to practise their own culture (so long as they converted to Catholicism). They were educated and trained in cottage industries, attaining a degree of wealth and independence unique within the Spanish Americas. Threatened by slave traders, they were permitted by the Spanish crown to form militias to defend the settlements. **When the Jesuits were expelled from the Americas in 1767 the slave trade returned with a vengeance.
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The picture that emerges is of an inefficient, confused attempt by the Catholic church to bring moral order to a sphere of human relations that was almost beyond redemption. To talk of a cynical historical conspiracy against human liberty is absurd. Given how ubiquitously cruel medieval man could be, we might dare to suggest that the church was actually the native’s only real friend.