B
Bartolome_Casas
Guest
Cardinal Ratzinger (later Pope) coined the term “dictatorships of relativism” to describe the state of affairs in most nations.
crisismagazine.com/2013/will-the-next-pope-oppose-the-dictatorship-of-relativism-as-fiercely-as-benedict
My QUESTION is this: What is the opposite or alternative to the “dictatorship of relativism”?
I am always hearing this phrase used by people on Catholic radio. They all say we must oppose and fight the “dictatorship of relativism.”
But I never hear them explain what state of affairs we will have put in place once the “dictatorship of relativism” is overthrown or replaced or beaten back into the shadows and crevices and dens of iniquity.
So, what is the alternative? Is it one of these:
(1) Return to Catholic Monarchy, such as existed in Europe until a few hundred years ago?
(2) Establishment of one-party government (such as existed in Franco’s Spain from about 1936 to 1975), with the Catholic Church in an alliance with the party-in-power, and with total persecution of those who oppose this party and/or the Church?
Franco’s Spain did have legislation that conformed to the objective moral teachings of the Catholic Church. But Franco’s government also carried out so much illegal murder, assassination, torture, disappearing, etc., that I don’t ever hear Catholics (not even Opus Dei people) defend Franco or call for a return to Francoism in Spain or anywhere else.
See:
en.wikipedia.org/wiki/Francoist_Spain
en.wikipedia.org/wiki/Francisco_Franco
When people try to denigrate Saint Josemaria Escriva, the founder of Opus Dei, they often try to say he was a supporter of Franco. And the Opus Dei people always respond the same way: Saint Josemaria Escriva was never a supporter of Franco! They say Opus Dei never supported Franco, and never supports or opposes any secular government.
Yet, Monarchy or One-Party Pro-Catholic Dictatorship are the only two alternatives I can see to the “dictatorship of relativism.”
In the U.S.A., the Supreme Court has ruled over and over again that every law MUST HAVE A SECULAR purpose.
See:
en.wikipedia.org/wiki/Establishment_Clause
law2.umkc.edu/faculty/projects/ftrials/conlaw/edwards.html
law.northwestern.edu/faculty/fulltime/koppelman/secularPurpose.pdf
So, to enact laws that conform to the objective morality that the Catholic Church teaches, we’d have to amend the Constitution to allow that. We’d probably have to name the Catholic Church by name, and have the new amendment say something like: “All laws must conform to the objective moral teachings of the Roman Catholic Church.”
Some Catholics seem to speak as though objective morality can be legislated by saying that objective morality is not religious, but is part of “Natural Law.” The only problem, and I think it is a HUGE problem, is that the only people who see Natural Law as being natural and non-religious are religious people, particularly Catholics and some Christians in the Reformation tradition. So, saying that condoms should be made illegal because Natural Law forbids them really doesn’t overcome or satisfy the “secular purpose” test for legislation that the U.S. Supreme insists on.
So, it seems to me that if we are going to have a democracy with freedom of religion and no established (state) religion, then “relativism” and “secularism” cannot be overthrown the way the government of the USSR or the way the Nazi State was overthrown. All laws in the U.S. must have a SECULAR purpose. I’ve never heard even political conservatives say that they want to change that.
Abortion-rights laws can be replaced by anti-abortion laws, but only on the secular basis that abortion KILLS a living and functioning human being, as any person (atheists and Buddhists, etc.) can see.
But what possible secular purpose could there be for banning sale and use of condoms, or for banning homosexual sex, or banning sports games, gambling, and liquor sales on Sundays, or for banning the teaching of Darwin in high schools, or banning public expression of blasphemy?
Again, what sort of government or society would be the opposite of the “dictatorship of relativism.” Does the logic of that phrase ultimately lead to the abolition of democracy?
crisismagazine.com/2013/will-the-next-pope-oppose-the-dictatorship-of-relativism-as-fiercely-as-benedict
My QUESTION is this: What is the opposite or alternative to the “dictatorship of relativism”?
I am always hearing this phrase used by people on Catholic radio. They all say we must oppose and fight the “dictatorship of relativism.”
But I never hear them explain what state of affairs we will have put in place once the “dictatorship of relativism” is overthrown or replaced or beaten back into the shadows and crevices and dens of iniquity.
So, what is the alternative? Is it one of these:
(1) Return to Catholic Monarchy, such as existed in Europe until a few hundred years ago?
(2) Establishment of one-party government (such as existed in Franco’s Spain from about 1936 to 1975), with the Catholic Church in an alliance with the party-in-power, and with total persecution of those who oppose this party and/or the Church?
Franco’s Spain did have legislation that conformed to the objective moral teachings of the Catholic Church. But Franco’s government also carried out so much illegal murder, assassination, torture, disappearing, etc., that I don’t ever hear Catholics (not even Opus Dei people) defend Franco or call for a return to Francoism in Spain or anywhere else.
See:
en.wikipedia.org/wiki/Francoist_Spain
en.wikipedia.org/wiki/Francisco_Franco
When people try to denigrate Saint Josemaria Escriva, the founder of Opus Dei, they often try to say he was a supporter of Franco. And the Opus Dei people always respond the same way: Saint Josemaria Escriva was never a supporter of Franco! They say Opus Dei never supported Franco, and never supports or opposes any secular government.
Yet, Monarchy or One-Party Pro-Catholic Dictatorship are the only two alternatives I can see to the “dictatorship of relativism.”
In the U.S.A., the Supreme Court has ruled over and over again that every law MUST HAVE A SECULAR purpose.
See:
en.wikipedia.org/wiki/Establishment_Clause
law2.umkc.edu/faculty/projects/ftrials/conlaw/edwards.html
law.northwestern.edu/faculty/fulltime/koppelman/secularPurpose.pdf
So, to enact laws that conform to the objective morality that the Catholic Church teaches, we’d have to amend the Constitution to allow that. We’d probably have to name the Catholic Church by name, and have the new amendment say something like: “All laws must conform to the objective moral teachings of the Roman Catholic Church.”
Some Catholics seem to speak as though objective morality can be legislated by saying that objective morality is not religious, but is part of “Natural Law.” The only problem, and I think it is a HUGE problem, is that the only people who see Natural Law as being natural and non-religious are religious people, particularly Catholics and some Christians in the Reformation tradition. So, saying that condoms should be made illegal because Natural Law forbids them really doesn’t overcome or satisfy the “secular purpose” test for legislation that the U.S. Supreme insists on.
So, it seems to me that if we are going to have a democracy with freedom of religion and no established (state) religion, then “relativism” and “secularism” cannot be overthrown the way the government of the USSR or the way the Nazi State was overthrown. All laws in the U.S. must have a SECULAR purpose. I’ve never heard even political conservatives say that they want to change that.
Abortion-rights laws can be replaced by anti-abortion laws, but only on the secular basis that abortion KILLS a living and functioning human being, as any person (atheists and Buddhists, etc.) can see.
But what possible secular purpose could there be for banning sale and use of condoms, or for banning homosexual sex, or banning sports games, gambling, and liquor sales on Sundays, or for banning the teaching of Darwin in high schools, or banning public expression of blasphemy?
Again, what sort of government or society would be the opposite of the “dictatorship of relativism.” Does the logic of that phrase ultimately lead to the abolition of democracy?