S
STT
Guest
That is not correct. Even a computer can choose rationally. Free will allows us to make poor choice.The point is that it enables us to make a choice.
That is not correct. Even a computer can choose rationally. Free will allows us to make poor choice.The point is that it enables us to make a choice.
“Responsible” is a very tricky word. It means “ability to respond”, and we have all had times where we cannot come up with acceptable reasons for our behaviors, so our response is pretty limited. So, “responsibility” is by definition going to be dependent on how responder’s ability to articulate and degree of self-awareness. (i.e. knowing exactly what was going on in his/her mind at the time of the act, and being able to take ownership of that thinking).I mean that they are responsible for their act.
It depends on the definition of “responsibility” one is using, I think.On the other hand, there’s the notion of ‘forgiveness’, but that’s distinct from ‘responsibility’.
A computer isn’t rational. It doesn’t choose. It deterministically follows rules.Even a computer can choose rationally.
It is a moral choice that allows a person to express charity or hatred of God. The determined will to an act or omission is, in itself, an expression of charity or hatred of God, when it is grave matter and with knowledge of the immoral character, and with prior reflection enough for it to be a personal choice.In a *if * statement there are at least two options, A and B. Computer selects or does something base on some rule, if A>B then do C. That is pretty similar to us with the exception that we as rational agent can understand and can define rule. So for example we do nothing in such a case if A then do nothing where A could be a crime. Let’s call this rational selection, what I call it rational decision. Could we do that? Of course we could. Now what is the use of free will? It just allows us to choose poor option.
They did not have concupiscence then: the choice was not involving the lower appetites, rather it was involving the irascible appetites:…
So choosing to eat the fruit was evidence of " complete dominion of reason over appetite"?.
- A good that is difficult to attain:
- hope (absent but attainable good),
- despair (absent, unattainable good).
- An evil that is difficult to avoid:
- anger (present evil),
- courage (threatening but conquerable evil),
- fear (threatening but unconquerable evil).
And, as it were, that’s what makes all the difference. The computer is merely a mechanical device which follows the physical laws governing electricity. There is no ‘meaning’ or ‘understanding’ inherent to the system itself. The similarity is only that there is the appearance of rationality in the computer system.In a *if * statement there are at least two options, A and B. Computer selects or does something base on some rule, if A>B then do C . That is pretty similar to us with the exception that we as rational agent can understand and can define rule.
There’s a difference between choosing to not act and not having a choice in action. The former can have a moral dimension, but the latter does not.So for example we do nothing in such a case if A then do nothing where A could be a crime. Let’s call this rational selection, what I call it rational decision. Could we do that? Of course we could.
It allows us to choose – either good or evil.Now what is the use of free will? It just allows us to choose poor option.
Yes, in a computer is appearance of rationality because computer cannot understand. We however are rational agents, therefore we could make rational choice.And, as it were, that’s what makes all the difference. The computer is merely a mechanical device which follows the physical laws governing electricity. There is no ‘meaning’ or ‘understanding’ inherent to the system itself. The similarity is only that there is the appearance of rationality in the computer system.
No. We can understand whether an option is moral or not. It is matter of understanding rather than ability to choose.There’s a difference between choosing to not act and not having a choice in action . The former can have a moral dimension , but the latter does not.
So it is absurd.It allows us to choose – either good or evil.
In terms of ‘rationality’? Yes. In terms of ‘free will’? No. Free will is all about the ability to choose.We can understand whether an option is moral or not. It is matter of understanding rather than ability to choose.
Not sure what your definition of ‘absurd’ is, here.So it is absurd.
Absurd: wildly unreasonable, illogical, or inappropriate.Not sure what your definition of ‘absurd’ is, here.![]()
So what is “wildly unreasonable, illogical or inappropriate” about “the faculty to make a choice”?Absurd: wildly unreasonable, illogical, or inappropriate.
If a person has full order, why do they throw it away? Wouldn’t it take something less than “full order” to make such a foolish decision?Yes, they had full order, and threw it away. They were perfectly rational, and deliberately chose an action that was irrational.
I have been so weak-minded. How about you?Some of the posts on here make Adam and Eve sound like two very weak minded human beings.
What this brings up, then, is a subsequent question. If God gave them “preternatural gifts” over concupiscence in order that they might avoid the power of strong appetite, then why did He not also give them the wisdom to know when they are being lied to, or to know that the fruit would also have a huge negative effect on their children?They had preternatural gifts, but that from what I understand doesn’t control conscience.
They used their own conscience.
Yes, yet Adam and Eve had infused knowledge, which I believe means they didn’t have to learn some human traits they had them ‘built in’ so to speak. We on the other hand live and learn.I have been so weak-minded. How about you?
simpleas:![]()
Maybe God did, yet he gave them each a conscience, they didn’t have children yet.What this brings up, then, is a subsequent question. If God gave them “preternatural gifts” over concupiscence in order that they might avoid the power of strong appetite, then why did He not also give them the wisdom to know when they are being lied to, or to know that the fruit would also have a huge negative effect on their children?
From your wealth of resource, what is the answer as to why God the Father would give the couple “complete dominion of reason over lower appetites” but not “complete dominion of reason over irascible apetites”?They did not have concupiscence then: the choice was not involving the lower appetites, rather it was involving the irascible appetites: