G
gwarald
Guest
We learn from the Bible that God has many reasons why He brings calamity.
Isaiah 10 is a good example because it reveals several purposes.
For instance, God sometimes uses it to exercise His wrath upon entire nations:
verses 5-6,
“O Assyria, the rod of mine anger, and the staff in their hand is mine indignation.
I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.”
Sometimes God sends calamity in order to give unbelievers (in this case the king of Assyria) an opportunity to swell with idolatrous pride:
verses 7-11,
*"Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
For he saith, Are not my princes altogether kings?
Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria; shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?"*
Sometimes, God sends calamity in order to exercise His judgment on individuals at a later date:
verses 12-13,
*" Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man."*
Sometimes God sends calamity to deliver His people from depending on something other than the true and living God:
verse 20,
" And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the Lord, the Holy One of Israel, in truth."
I do not doubt that the purposes of God’s providence are as infinite as His mind.
Isaiah 10 is a good example because it reveals several purposes.
For instance, God sometimes uses it to exercise His wrath upon entire nations:
verses 5-6,
“O Assyria, the rod of mine anger, and the staff in their hand is mine indignation.
I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.”
Sometimes God sends calamity in order to give unbelievers (in this case the king of Assyria) an opportunity to swell with idolatrous pride:
verses 7-11,
*"Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
For he saith, Are not my princes altogether kings?
Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria; shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?"*
Sometimes, God sends calamity in order to exercise His judgment on individuals at a later date:
verses 12-13,
*" Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man."*
Sometimes God sends calamity to deliver His people from depending on something other than the true and living God:
verse 20,
" And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the Lord, the Holy One of Israel, in truth."
I do not doubt that the purposes of God’s providence are as infinite as His mind.