S
sedonaman
Guest
None of this addresses the OP question.The issue is that of the church raising physical armies to wage war after the flesh.
As the kingdom of Christ is not a theocracy as in Islam, being not of this world, else would His servants fight after its manner, (Jn. 18:36) thus the N.T. church did seek to rule over those without, (1Cor. 5:12) and did not wage war after the flesh, (2Cor. 10:3) and as it is not constituted to wage its battles by physical force, and when it does it leaves a negative legacy, whether in Catholicism or Protestantism.
Instead New Testament Christianity ultimately does not wrestle against flesh and blood (Eph. 6:12) and thus “the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;” (2Cor. 10:4) “By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left.” (2Cor. 6:6,7)
The Holy Spirit does sanction the just use of the sword of men however, (Rm. 13:1-7; 1Pet. 2:13,14) and its morality cannot be antiseptically disassociated from religious moral beliefs, as hyper separatists strive for, esp. as regards Christian faith, but in general it will reflect the morality of the general beliefs if primarily holds to. But although some Popes condemned that the state should be separate from the church, and even that the former is not obligated to financially support the latter*, there is a difference btwn outlawing polygamy and punishing people for not formally belonging to a church, or for holding theological views at variance with it.
*"[It is error to believe that] The Church ought to be separated from the State, and the State from the Church." - Pope Pius IX, The Syllabus Issued in 1864, Section VI, Errors About Civil Society, Considered Both in Itself and in its Relation to the Church, #55. ewtn.com/library/PAPALDOC/P9SYLL.HTM
When the law, by the suppression of the Budget of Public Worship, exonerates the State from the obligation of providing for the expenses of worship, it violates an engagement contracted in a diplomatic convention, and at the same time commits a great injustice. - Pope Pius X VEHEMENTER NOS, Encyclical promulgated on February 11, 1906. papalencyclicals.net/Pius10/p10law.htm
Boniface VIII, Unam Sanctam, 1302: Certainly the one who denies that the temporal sword is in the power of Peter has not listened well to the word of the Lord commanding: ‘Put up thy sword into thy scabbard’ [Mt 26:52]. Both, therefore, are in the power of the Church, that is to say, the spiritual and the material sword, but the former is to be administered for the Church but the latter by the Church; the former in the hands of the priest; the latter by the hands of kings and soldiers, but at the will and sufferance of the priest. Boniface VIII, Unam Sanctam, 1302 fordham.edu/halsall/source/b8-unam.html
Pope Pius IX, The Syllabus (of Errors): “[It is error to believe that] The (Catholic) Church has not the power of using force, nor has she any temporal power, direct or indirect.” Section V, Errors Concerning the Church and Her Rights, #24. ewtn.com/library/PAPALDOC/P9SYLL.HTM