Dear MH84,
Most of the verses you quote from the Gospels ironically imply Jesus’ divinity although at a first glance many readers comprehend and try to prove the opposite.
John 17: 3 Now
this is eternal life: That they may know thee, the only true God,
and Jesus Christ, whom thou hast sent.
Jesus overtly states that belief in God AND in Him gives eternal life. The phrase “the only God” used by Jesus refers to the unity in the Trinity, not to the unity of God as a person.
But Jesus says "That they may know thee, the only true God…". Jesus does not say “us”, or even just “That they may know -]thee/-] the only true God”
Mark 13: 32 But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father.
Although Jesus does not know that day or hour and the time is only determined by the Father, it is only Jesus the Son, who will come on that day! Nothing against Jesus’ divinity here since Jesus identifies Himself as the Lord of the house a few verses later in the same chapter:
13: 35 Watch ye therefore for you know not
when the lord of the house cometh, at even, or at midnight, or at the cock crowing, or in the morning.
As I have said in other threads, Peter says in Acts 2:36 that Jesus was made both Lord and Christ by God. Thus, it seems that “Lord” does not necessariliy mean “God”.
14: 28 You have heard that I said to you: I go away, and I come unto you. If you loved me you would indeed be glad, because I go to the Father: for
the Father is greater than I.
This verse is always used by anti-Trinitarians as evidence for Jesus’ not being equal to God. However, this verse would make no sense if Jesus had not claimed to be God! As it is clear, Jesus says the Father is greater than He only to explain why He is going to the Father. His going to the Father glorifies Jesus and the human nature. Many theologians of old interpreted this verse as an indicator of the Son’s being subordinate to the Father, which has nothing to do with the equal divinity of persons.
A Catholic cannot believe in subordination of the divine Persons apparently. One would be acknowledging subordinationism. That leaves explaining to still be done about this. Also, I don’t think that anywhere else in the Bible does it say that the after the resurrection and ascension, the Father and the Son were now equal again. In fact read this:
1 Corinthians 15:
27For he “has put everything under his feet.”[c] Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
www.biblegateway.com
Peace to all,
Angelos N.B.