R
Roamin_Xian
Guest
Mental gymnastics. To state that EVERYTIME “brother” is used for Jesus, that it only refers to cousin, appears to me as an act of desperation to defend a non-biblical doctrine made relevent by the “Sacred Tradition”.
Firstborn means exactly that- the first kid. It does not give any foundation for a “perpetual virginity” claim. My brother Bill is the firstborn of my family, and I am “forthborn”.
The attempted distinction between “the” versus “a” son of Mary is feckless. My name is Benjamin, and I am the son of Syndi Leigh, citizen of Maine. I have three other brothers. I am also a son of Syndi Leigh. No difference whatsoever. He is “the” son of Mary, because the Gospels are about Jesus, not his half-brothers.
Among the set of verses below refuting the doctrine of perpetual virginity, I want to highlight this verse: John 2:12 - “After this He went down to Capernaum, He and His mother, and His brothers, and His disciples; and there they stayed a few days.” Let me ask you this- why are “disciples” and “brothers” separate? I thought they meant the same thing under Roman Catholic interpretation? This verse alone helps refute the claims of no biological brothers. This passage distinguishes between “disciples” and “brothers.”
Firstborn means exactly that- the first kid. It does not give any foundation for a “perpetual virginity” claim. My brother Bill is the firstborn of my family, and I am “forthborn”.
The attempted distinction between “the” versus “a” son of Mary is feckless. My name is Benjamin, and I am the son of Syndi Leigh, citizen of Maine. I have three other brothers. I am also a son of Syndi Leigh. No difference whatsoever. He is “the” son of Mary, because the Gospels are about Jesus, not his half-brothers.
She was kept a virgin until she gave birth to Jesus- her virginity has only to do with Jesus’ integrity as Messiah. There is no Biblical statement that grants Mary perpetual virginity. That is a Roman innovation.Matthew 1:24-25 - “And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took as his wife, and kept her a virgin until she gave birth to a Son; and he called His name Jesus.”
Among the set of verses below refuting the doctrine of perpetual virginity, I want to highlight this verse: John 2:12 - “After this He went down to Capernaum, He and His mother, and His brothers, and His disciples; and there they stayed a few days.” Let me ask you this- why are “disciples” and “brothers” separate? I thought they meant the same thing under Roman Catholic interpretation? This verse alone helps refute the claims of no biological brothers. This passage distinguishes between “disciples” and “brothers.”
Matthew 12:46-47 - "While He was still speaking to the multitudes, behold, His mother and brothers were standing outside, seeking to speak to Him. And someone said to Him, “Behold, Your mother and Your brothers are standing outside seeking to speak to You.”
Matthew 13:55 - “Is not this the carpenters son? Is not His mother called Mary, and His brothers, James and Joseph and Simon and Judas?”
Mark 6:2-3 - "And when the Sabbath had come, He began to teach in the synagogue; and the many listeners were astonished, saying, "Where did this man get these things, and what is this wisdom given to Him, and such miracles as these performed by His hands? “Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? Are not His sisters here with us?”
John 2:12 - “After this He went down to Capernaum, He and His mother, and His brothers, and His disciples; and there they stayed a few days.”
Acts 1:14 - “These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers.”
1 Cor. 9:4-5 - “Do we not have a right to eat and drink? Do we not have a right to take along a believing wife, even as the rest of the apostles, and the brothers of the Lord, and Cephas?”
Gal. 1:19 - “But I did not see any other of the apostles except James, the Lords brother.”