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Eric_Hilbert
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By request I’m going to let this thread go to 1100 posts.
Have fun.
Have fun.
This is great mike, and of course you are welcome to your opinion as we are ours.I think Iranaeus’ reasoning for apostolic succession against the Gnostic heresy was brilliant. Just as a side commentary, as Bishop of Lyon wouldn’t he be under the jurisdiction of Rome? And as such do you think he would talk smack about the Bishop of Rome and say something like, “Oh Jerusalem was first, so whatever their Patriarch says, it’s the word?” Or if he was a Bishop under say Alexandria, maybe he would have said some kind words about the Successors of Mark?
As I said before, 'before there were Baptists, Methodists, etc. etc., they were Catholics. Before that, they were, and still are, Christians. Christ built a structured Church. God set the offices in a Church. It was a body of believers with some being Apostles, prophets, doctors, etc.But what were they called before Catholic? HMMMMM I know**, Christians**
**1Co 12:28 And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors: after that miracles: then the graces of healings, helps, governments, kinds of tongues, interpretations of speeches.
1Co 12:29 Are all apostles? Are all prophets? Are all doctors?
1Co 12:30 Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?
I think you will find that this is the Catholic position. He is present because of His promise, which He cannot deny. No one is claiming that it is something we do that “causes” Him to keep his promises. However, at the same time, no failure of a single person, or any group of people, will “cause” His promise to fail, either. No corrupt bishop, even if he is Pope, will “cause” Christ to fail in His promise to lead the Chuch into “all Truth”.Code:See I see that single action as Christ making the promise to be present, not that the Apostles in the future or anyone who succeeded them as causing Christ to be present.
I am sorry that I am not following you here. Are you saying that, because they were called Apostles and not bishops, that they did not have the power to consecrate their successors?But if you want to say that the power to consecrate is passed from Apostle to the first Bishops, since technically they weren’t Bishops, certainly their ordinations as such would be called into question because Christ probably wasn’t using the correct form,
This is a complex question, and while important, I am not sure that it relates to the topic of the thread.but leaving that aside, tell me how does the succession work? What is your understanding of it? How is one Bishop’s ordination valid and another not?
Unbroken from what?You seem to miss all the Bishops in the North, whose chains have remain unbroken since the first Bishop appointed there. And that’s a fact.
I don’t think there is a difference in the understanding of what the Succesion is. The disagreement would be that they consider our ordinations after 1054 as invalid as we consider those of the Protestants.I think Rome’s understanding of Apostolic Succession and the Orthodox would differ and I wonder how their ordinations would stand up to the same standards presented to the Anglicans in Apostolicae Curae.
All kinds of ecclesial communities appoint “bishops” for themselves nowadays. That does not make them part of the Apostolic Succession.And again, it is simple history we do have Bishops in the Lutheran Church. I am sure that the Bishop of Uppsala might be surprised at the statement.
No, but I don’t see why that makes them invalid.Nope, your burden of proof to show a succession of Bishops with the power to validly consecrate other bishops is not found in the list of the Bishops of Rome. Even if you could show that Peter’s succession followed down in a circuitous route from Peter who validly ordained another bishop who then validly ordained(?) the next Bishop of Rome and so on wouldn’t even matter. You would have to be able to show that a current Bishop was validly ordained by another bishop and so on and so on and so on. The Bishop of Rome/Pope does not ordain/consecrate every Bishop out there.
The successor of Peter does not have immunity from accountability. However, Luther missed the mark when he decided to reform doctrine, in addition to people. People are always in need of reform, but the doctrine committed to the Church by Christ is NEVER in need of reform.Actually, I think he took most offense with the Papacy in general not just Leo X. When Luther pointed out the errors being perpetrated on the Body of Christ by the Vicar of Christ, Leo excommunicated him, well I’ll take that as Luther severing his ties with Rome.
I think you are a little behind the news, Mike.The Papal tierra was returned. The Church no longer claims any secular or political authority.But the fact remains you have someone who claims to be the Servant of the Servants of God taking full advantage of all that the Papal Tiara brings. I guess if one wants to be the Vicar of Christ then one should be crowned as well.
And at the same time they were Catholics. The only Christians at that time were Catholics. As I explained before, the moment they started preaching to the gentiles, the Church became Catholic. And that came very early in the peace.But what were they called before Catholic? HMMMMM I know**, Christians **
Sorry Rev Kevin but you are not being honest here.
Your definition of Church was simply “A group of people with the same belief”. But because I showed you that your definition actually worked against your own argument, now you are putting forward another definition. A made up one to suit you this time.
Not good. :tsktsk:You are moving the goal post because it does not suit you. You are not being honest with us or with yourself or with God.
Sorry, but the least common denomination just does not work. The Church that Christ established explained more than that. To believe in Christ means to believe in EVERYTHING He said and to FOLLOW everything He said.
What’s the matter, never heard of the word “disparate” before?
Google it so you will better understand what I mean. That was not a misspelling.
That there is no such thing as One Christian Church. Don’t feign ignorance. You know what I meant. Feigning ignorance is dishonest.
Sorry but no. We do not believe in the same thing. We hold SOME beliefs in common but not all. So no, you may try telling yourself that but you know you are wrong. We are not of the same Church. There is NO One Christian Church.
The fact that you say you are Baptist and that some say they are Methodist, etc proves that. We belong to different Churches.
The fact that you believe in some things differently to the way the Calvinist, Catholics, etc, believe means that we are not one Church.
The fact that you understand Baptism, Eucharist, Mary, Salvation differently means that we do not belong to the same Church.
Church does not mean having the least common denominator. Church means believing in the same doctrines.
And any Church started by men is not Christ’s Church.
benedictus2;7567310]
sorry rev kevin but you are not being honest here.
**Your definition of church was simply “a group of people with the same belief”. But because i showed you that your definition actually worked against your own argument, now you are putting forward another definition. A made up one to suit you this time.
once again show me where i move the goal post?not good. :tsktsk:you are moving the goal post because it does not suit you. You are not being honest with us or with yourself or with god.
why the smart a-- remarks?what’s the matter, never heard of the word “disparate” before?
Google it so you will better understand what i mean. That was not a misspelling.
**that there is no such thing as one christian church. Don’t feign ignorance. You know what i meant. Feigning ignorance is dishonest./
we are one church through chirst.The fact that you say you are baptist and that some say they are methodist, etc proves that. We belong to different churches.Code:sorry but no. We do not believe in the same thing. We hold some beliefs in common but not all. So no, you may try telling yourself that but you know you are wrong. We are not of the same church. There is no one christian church.
The fact that you believe in some things differently to the way the calvinist, catholics, etc, believe means that we are not one church.
**church does not mean having the least common denominator. Church means believing in the same doctrines.
**and any church started by men is not christ’s church.
But you need to go back to what He said before do this in memory of Me. He said this is My Body… eat. This is my blood… drink.See I see that single action as Christ making the promise to be present, not that the Apostles in the future or anyone who succeeded them as causing Christ to be present.
So therefore you are saying that Christ fed the Apostles His Body, tells them to do the same but yet does not allow them to do it.But if you want to say that the power to consecrate is passed from Apostle to the first Bishops, since technically they weren’t Bishops, certainly their ordinations as such would be called into question because Christ probably wasn’t using the correct form
Apostolic Succession.How is one Bishop’s ordination valid and another not?
How do we establish Luther’s credibility. Even when he posted the 99 thesis he still believed in the Papacy. It was only later that he changed his mind.Actually, I think he took most offense with the Papacy in general not just Leo X. When Luther pointed out the errors being perpetrated on the Body of Christ by the Vicar of Christ, Leo excommunicated him, well I’ll take that as Luther severing his ties with Rome. But the fact remains you have someone who claims to be the Servant of the Servants of God taking full advantage of all that the Papal Tiara brings. I guess if one wants to be the Vicar of Christ then one should be crowned as well.
Surprisingly, there are a number of real and accurate conclusions one can draw from an objective study of history. In some cases, we do not know all of the players - but, we know the main ones, and the efforts to bring about a particuar set of outcomes - and the outcome that prevailed. That is important. And, while ther are perspedctives and interpretations, they can not change the facts - or else one is simply re-writing history. This has been tried for thousands of years… and here is an interesting example, While the exact cause of death for the late King Tut is a bit murky (murder? accident?) we do know that he died young. We also know that the Tut’s Father was not well liked because he tried to change the religious practices of his day. When the new Pharoh came to power after Tut - he was so determined to undo whatever the boy king had done that he set about earasing his name for everything. Well, written records have an annoying life of their own - and in the 1920’s Howard Carter realized that there was a gap in the kings - and realized that not everyone was accounted for. This set him off looking for this missing boy king - and, he found him. Had Tut’s successor simply decided to let well enough alone - Tut’s tomb would have robbed like all the others, and we would not know what we know today about Tut and Egypt. While an interesting story … let me give you the take home message.Reading history is never as simple as reading facts such as math. There are perspectives and interpretations. Outcomes maybe viewed as black and white but the reasons or even the consequences can be very gray. For instance did the Stealers lose because they are a really bad team? Or did the Packers win because they were playing exceptionally well. Personally, I was backing the Packers.![]()
Glad you asked, MikeofFaithHow is one Bishop’s ordination valid and another not?
Merely saying something does not meet the standard you have set - does not resolve the issue. You must disclose this standard so others can see if it has, in fact, been met.Nope, your burden of proof to show a succession of Bishops with the power to validly consecrate other bishops is not found in the list of the Bishops of Rome.
It’s all through scriptures rev kevin. These a just a very few examples.**
where does jesus say that church means believeing in the same doctrines?**
Joh 17:11 And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou hast given me: that they may be one, as we also are.
Rom 16:17 Now I beseech you, brethren, to mark them who make dissensions and offences contrary to the doctrine which you have learned and avoid them.
**Eph 4:14 That henceforth we be no more children tossed to and fro and carried about with every wind of doctrine, by the wickedness of men, by cunning craftiness by which they lie in wait to deceive.
Your first definition was that the Church was a group of people with the SAME BELIEF.**
show me where i made up one? I have always stated that the church is the believers.**
When you came up with a different definition to your first one.** once again show me where i move the goal post?**
It was not a smart a… remark. You were trying to belittle what I said because you thought I used the wrong word.** why the smart a-- remarks?**
Since we do not believe the same things then we are not one Church. Having some things in common does not make us one.** we are one church through chirst.**
You were the one who said that a Church is a group of people with the same belief. Doctrine is what we believe. For you Sola Scriptura and Sola Fide is a doctrine. We believe differently about Baptism, Eucharist, Mary, etc,etc.** where does jesus say that church means believeing in the same doctrines?**
You are free to feel that.** i feel sorry for you.**
Only difference is I provided reasoned proof for my position. You have not.I say no you say yes.We have been going back and forth for over 1000 posts and still I have not come to the conclusion that the CC was started by Jesus.
I say no you say yes.We have been going back and forth for over 1000 posts and still I have not come to the conclusion that the CC was started by Jesus.
I agree with Brian. And to piggy back on what he said, 1 Timothy 3:15 states the church is the pillar and foundation of truth. Also Jesus said the gates of hell will never prevail against it. I can’t find anywhere in the Bible where Jesus told anyone to write anything down. He did, however, tell his disciples to go out and preach to all nations. And this was done for many years before any Canon of New Testament scriptures were produced. If any of us had lived in the 1st, 2nd, or 3rd centuries, the only way we would have heard the Good News would be from word of mouth, which is oral tradition. An example of Paul speaking of oral tradition are found in 2 Thes 2:14 and 2 Thes 3:6. When the Bible was finally produced in, I believe the 3rd century, the Catholic (Universal) Church was still the only church in the christian world until the Great Schism. Bibles just didn’t fall from the sky after Jesus ascended into heaven. It was the Catholic Church that was born on Pentecost and then preached to all nations as Jesus commanded. Then came the laying on of hands for other men to receive the Holy Spirit to carry on Sacred Tradition until the end of the world. Later, letters that had been circulating were determined to be considered sacred and the Bible was produced. But it was Catholics during that time who were involved in this task guided by the Holy Spirit.
Brilliant!!I think you will find that this is the Catholic position. He is present because of His promise, which He cannot deny. No one is claiming that it is something we do that “causes” Him to keep his promises. However, at the same time, no failure of a single person, or any group of people, will “cause” His promise to fail, either. No corrupt bishop, even if he is Pope, will “cause” Christ to fail in His promise to lead the Chuch into “all Truth”.
Yes. It seems to me that you have been consistently clinging to this deficient notion of “church”.show me where i made up one? I have always stated that the church is the believers.
Maybe you don’;t see yourself doing it, Kev, but clearly you need to ignore quite a bit of scripture to cling to you notions. For example, the Apostle instructs one of the first bishops:**
not being dishonest.**
That is what it means when it says “One Faith”.**
where does jesus say that church means believeing in the same doctrines?**
That is very kind of you, rev kev, but it does not change the facts. Jesus only founded One Church, and any other ecclesial community founded by men is separated from it to a greater or lesser degree (depending upon how much of the Apostolic faith is rejected).**
i feel sorry for you.**