Adam & Eve were created by God and they were created sinless? (Gen 1-3.)
Now where does God say in His written word that Mary was sinless.
If God made Mary sinless and kept her sinless, then why doesn’t He do this to all mankind? Adam and Eve clearly demonstrated humanity’s inability to remain sinless. This is why the plan of redemption was in place before the foundation of the world.
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First of all, allow me to answer your question: Mankind did not conceive and bear the Only-begotten Son of God. Mary did. And her sinlessness does not necessarily preclude our need of redemption. Mary was in need of a saviour just like the rest of us, but God redeemed her at the precise moment He fashioned her soul on account of her Divine maternity. I’m sure you believe that Jesus is God made man. The evangelist Luke believed this, which explains why he draws a parallel between Mary and the ark of the Old Covenant. Scripture implicitly tells us that Mary was sinless, for she was especially chosen to carry the Word made flesh.
Adam and Eve were created in the original state of holiness and justice before God. And they did fall from God’s grace. This is the truth - whether they had actually existed as historical persons or serve as archteypes of human nature. But, after the fall, God told the serpent: “I will put enmity between you and the woman, AND between your offspring and hers; He (She) will strike at your head, while you strike at his (her) heel” (Gen 3, 15). Now Protestants will argue that this passage simply means that God will correct things by sending his Only-begotten Son into the world to redeem mankind by becoming flesh. But they overlook the conjunction that signifies that both mother and child share common ground against Satan and original sin. The Protoevangelium clearly declares that both Mary and Jesus have absolutely nothing to do with the serpent and his offspring. In ancient Hebrew, the original text, the word “enmity” specifically means “totally polarized” or “at odds with”. The first prophecy of the Messiah includes Mary, who shares common ground with her son. Obviously, Mary is not divine; so how can she be on an equal level with Jesus (Son of Man) against Satan other than being sinless as her Divine son was.
The Church in Palestine perceived this truth about Mary revealed in Genesis, and so Luke wrote to confirm this traditional belief in his gospel. Notice the parallel and let’s forget about linguistics and the copying from the original texts. God’s Word is inerrant, and it must be interpreted in light of Apostolic Tradition: When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, AND blessed is the fruit of your womb” (Luke 1, 41-42). Mary is more blessed than any other natural woman not because she was chosen to be the mother of the Messiah, but because she was equally blessed with her offspring, both of whom were at enmity with the devil and his offspring - original sin. This was the belief of the Church in Luke’s time, and so he further added, with regard to true blessedness and in allusion to the mother of our Lord (Lk 1, 43): He replied, “Rather blessed are those who hear the word of God and keep it” (11, 28).
Nobody both outside and inside the visible One Apostolic Catholic Church can ever hope to arrive at the divine truth by relying on his own assumptions. Church dogmas are not formed along this misguided and presumptuous path. Jesus promised to send the Paraclete to his Church for a reason: the mediation of irrevocable truths. These truths cannot be contradicted, since they come from God through the Church. And since what has been revealed to us through the apostolic teaching authority of the Church cannot be contradicted in light of Christ’s promise, one can only presume that some of the Church’s dogmas contradict Scripture which comes from Tradition. Such audacity is normally exposed and laid waste by the contradictions individuals clearly create in the written word: If God had planned our redemption, then he would have had to first plan our fall from his grace. Yet ‘God looked at everything he had made, and he found it very good’ (Gen 1, 31). He is not the author of evil! :nope: God planned our salvation antecedent to the fall which freely came about, although God foresaw our disobedience to his displeasure. God let it happen, for he knew that the good would still prevail by his intervention: “I will put enmity between you and the woman, and between your offspring and hers…”
“He was the ark formed of incorruptible wood. For by this is signified that His tabernacle (the Virgin Mary) was exempt from putridity and corruption.”
Hyppolytus (ante A.D. 235)
Pax vobiscum
Good Fella
