Obedience to God is an act of human merit which entitles us to an eternal reward in strict justice. What you believe presupposes the existence of an unjust God. Perhaps you subscribe to the false Calvinistic doctrine of double predestination. That’s what I think, since you make the elect out to be passive puppets in God’s plan of salvation.
The prayers in Revelation are those of the saints both in heaven and on earth. These prayers are of intercessory value. When any of us are praying for the conversion of a friend or relative of ours, we are interceding on their behalf before God. Above in this thread, you concurred that the faithful can prayerfully intercede for others, although you rejected the belief that the saints can no longer intercede for others by their prayers in heaven, where Christ alone intercedes for us. Here you reject the idea of the saints interceding for us by their prayers altogether, either in heaven or on earth: we can go boldly to the throne of grace by ourselves without a need of the prayers of others. What exactly are the prayers of the saints if not intercessory? You contradict yourself, which indicates that you have a terribly deficient understanding of God’s written word and choose to believe whatever you wish at the slightest whim. Take heed, the scriptures are difficult to understand and can easily be distorted to one’s own destruction (2 Pet 3:16). Interpreting Scripture is not a matter of one’s own private interpretation. This task lies with the appointed Church leadership in a public capacity (2 Pet 1:20). Your confusion attests to the truth of this dictum.
Please reflect on these passages for starters: Rom 15:30; 1 Tim 2: 1-3; 1 Cor 3:9; Phil 1;19; 1 Peter 2:5; James 5:16; Jude 23. Jesus intercedes for us in his humanity, and so we can participate in his principal mediation.
When the wine was gone, the mother of Jesus said to him, “They have no wine.”
John 2, 2
PAX :heaven: