G
But that is the distinction that is never understood. Let me ask you this, is there any other Church besides the Catholic Church that claim that their Church and Christ are one?I understand your point. Mine is that, historically, it is incorrect (and I am not saying you are doing so) to try to make a distinction between the role of the visible institutional Church and that of the visible, institutional secular authority, in the process of dealing with heretics, including executing them. They were acting, together, toward one end. One may, as Contarini said, raise the idea of the invisible Church, but the visible one acted in concert with the authorities, in that time in history.
GKC,
I am listening?I think one can find an operable distinction.
GKC
]But that is the distinction that is never understood. Let me ask you this, is there any other Church besides the Catholic Church that claim that their Church and Christ are one?
We are taught that the RCC is indeed led by the power of the Holy Spirit, and leads us into all truth from the time of Pentecost.
You cannot say the Holy Spirit is who led the leaders of the time to do so. You must make it a point to separate the leaders from the Holy Spirit. It is crucial.
So in your eyes it is historical incorrect to make a distinction, in my eyes it is of utmost importance.
As I have asked you, [SIGN]was the God of Saul the same God of St Paul? IF not why did Jesus not say Saul Saul why are you Persecuting ME?
Paul didnāt hear a voice saying āPaul, Paulā¦ā.I am listening?![]()
No, I certainly understand the distinction. But we are going in circles.If the distinction is to be made that the leaders of the Church erred, as much as Saul erred, in persecuting those they persecuted, while the invisible Church, led by Christ, did not, thatās one way to look at it.But that is the distinction that is never understood. Let me ask you this, is there any other Church besides the Catholic Church that claim that their Church and Christ are one?
We are taught that the RCC is indeed led by the power of the Holy Spirit, and leads us into all truth from the time of Pentecost.
You cannot say the Holy Spirit is who led the leaders of the time to do so. You must make it a point to separate the leaders from the Holy Spirit. It is crucial.
So in your eyes it is historical incorrect to make a distinction, in my eyes it is of utmost importance.
As I have asked you, was the God of Saul the same God of St Paul? IF not why did Jesus not say Saul Saul why are you Persecuting ME?
Correct, He said Saul Saul why are you persecuting me. Just an answer to the question I asked would be great!Paul didnāt hear a voice saying āPaul, Paulā¦ā.
GKC
āIF not why did Jesus not say Saul Saul why are you Persecuting ME?āCorrect, He said Saul Saul why are you persecuting me. Just an answer to the question I asked would be great!![]()
No, itās more complex than that.The crime that Luther was condemned for was being religious heretic, and that determination would have had to have come from the Church.
I put a coma, better?[SIGN][/SIGN]
rinnie;12709301:
]But that is the distinction that is never understood. Let me ask you this, is there any other Church besides the Catholic Church that claim that their Church and Christ are one?
We are taught that the RCC is indeed led by the power of the Holy Spirit, and leads us into all truth from the time of Pentecost.
You cannot say the Holy Spirit is who led the leaders of the time to do so. You must make it a point to separate the leaders from the Holy Spirit. It is crucial.
So in your eyes it is historical incorrect to make a distinction, in my eyes it is of utmost importance.
As I have asked you, [SIGN]was the God of Saul the same God of St Paul? IF not why did Jesus not say, Saul Saul why are you Persecuting ME?
Again this to me is a very important question, what is your honest answer to it?
It does not matter. He was condemned for not what he said as being wrong or right, he was condemned to claiming to know the mind of God. He had no authority to speak in the name of the Spirit. Rather he was correct or incorrect, is not the question, he was condemned for claiming to know the mind of the Spirit of God, no one can do this unless they have authority from God to speak in his name. Only the Pope can do it, without the others.No, I certainly understand the distinction. But we are going in circles.If the distinction is to be made that the leaders of the Church erred, as much as Saul erred, in persecuting those they persecuted, while the invisible Church, led by Christ, did not, thatās one way to look at it.
But it is historically inaccurate to attempt to shift the deaths (such as occurred, due to heresy convictions), onto the shoulders of the secular authorities. Period. Eventually, one will return to analyzing Exsurge Domine. Which is useless, as has been demonstrated.
GKC
[SIGN][/SIGN]
Answer your question. He did say Saul, Saul, why are you persecuting me. You seem to have asked why He did not say it.rinnie;12709344 said:[SIGN][/SIGN]
I put a coma, better?
Again let me ask it more clearly if you truly did not understand. Jesus said to St Paul, who was Saul at the time, Saul Saul why are you persecuting Me. Was the God of Saul the same God of Paul? Yes or No?
GKC
Which seems to say what I said before, about the analogy you are making. Those of the Church were acting in the role of Saul, in delivering heretics to death. Which doesnāt seem to advance your position.It does not matter. He was condemned for not what he said as being wrong or right, he was condemned to claiming to know the mind of God. He had no authority to speak in the name of the Spirit. Rather he was correct or incorrect, is not the question, he was condemned for claiming to know the mind of the Spirit of God, no one can do this unless they have authority from God to speak in his name. Only the Pope can do it, without the others.
That is an ingenious explanation invented, I think, by Jimmy Akin. I know of no support for it whatsoever from the sixteenth century, and I think itās highly improbable that thatās what Pope Leo or Eck or whoever actually inserted that item into the list was thinking.It does not matter. He was condemned for not what he said as being wrong or right, he was condemned to claiming to know the mind of God.
How much do you know about the education of that time?And I disagree with you Edwin with education of that era, with education hopefully comes wisdom, sometimes wisdom without education. I should have used the word wisdom possibly instead of education of that time. But true wisdom comes from God.
Okay Contarini, lets playThat is an ingenious explanation invented, I think, by Jimmy Akin. I know of no support for it whatsoever from the sixteenth century, and I think itās highly improbable that thatās what Pope Leo or Eck or whoever actually inserted that item into the list was thinking.
As Iāve said a number of times, if you really think you have to take Exsurge Domine as infallible and thus defend everything in it, this explanation is fine to account for why the Holy Spirit allowed Pope Leo to condemn those words.
But if we are talking historically about what was believed and practiced in the sixteenth century, then the explanation just doesnāt fly (any more than I seriously think Pope Boniface was thinking, āitās necessary for every soul to be subject to the Roman Pontiff, but that shouldnāt scare anyone too much because everyone is subject to me whether they know it or notā).
Actually that is not how I am looking at it at all. I am saying that is the St Paul any different then Saul?No, I certainly understand the distinction. But we are going in circles.If the distinction is to be made that the leaders of the Church erred, as much as Saul erred, in persecuting those they persecuted, while the invisible Church, led by Christ, did not, thatās one way to look at it.
But it is historically inaccurate to attempt to shift the deaths (such as occurred, due to heresy convictions), onto the shoulders of the secular authorities. Period. Eventually, one will return to analyzing Exsurge Domine. Which is useless, as has been demonstrated.
GKC
It seems to me to be the case. Was Saul correct?Actually that is not how I am looking at it at all. I am saying that is the St Paul any different then Saul?
Did Saul truly think he was defending the true God as Saul, as he believed he was defending the True God as Paul?
Canāt leave you out GKC. Here is my question for you. (by the way I have great respect for you and Edwin, and your intelligence and knowledge of the faith) which is why I value your answers very much.No, I certainly understand the distinction. But we are going in circles.If the distinction is to be made that the leaders of the Church erred, as much as Saul erred, in persecuting those they persecuted, while the invisible Church, led by Christ, did not, thatās one way to look at it.
But it is historically inaccurate to attempt to shift the deaths (such as occurred, due to heresy convictions), onto the shoulders of the secular authorities. Period. Eventually, one will return to analyzing Exsurge Domine. Which is useless, as has been demonstrated.
GKC
Fascinating, and thank you for the kind words.Canāt leave you out GKC. Here is my question for you. (by the way I have great respect for you and Edwin, and your intelligence and knowledge of the faith) which is why I value your answers very much.
Okay Burning Heretics goes against the will of the Spirit, I got another twist for you
Here it goes.
I believe that although God gave me Free will, and if I choose to use that free will to sin, or not to sin, my free will never overpowers the will of God or his Holy Spirit.
Now lets say I do something that is not looked upon as correct to you or others, Am I overpowering God, or does God choose to let me use my free will. And if he chooses to let me use it, and I was involved in burning heretics, did my will overpower the will of God. Another wards burning heretics went against the will of God.
God did not let it happen right? Well then how did it happen? My will beat the will of God?
Just another twist.
See I was taught nothing goes against the will of God, God lets things happened although I cannot understand why, he still is the boss. Like it may look like the devil wins but he never did.
Like God let his Son die on the cross, it was the WILL of the Father was it not? I canāt explain how, but lets just keep the question in the context of our thinking.
The burning of heretics goes against the will of the Father.