I don’t know why Christians or Catholics feel they must insist there is no evidence. Even the Church says the evidence is strong (statements quoted in the past from International Theological Commission, JPII, Benedict, Schonborn, etc)
Evidence for Macroevolution (long version)
Evidence for Macroevolution (short version)
Finding Darwin’s God by Ken Miller
Perspectives on an Evolving Creation by Keith Miller (no relation)
Coming to Peace with Science by Darrel Falk
These give you all the evidence you need, and more.
There is no difference in the science between atheists and Christians in my opinion. The scientific method is methodological naturalism which works by seeking natural causes, and has been defined by Keith Miller this way:
“Methodological naturalism is simply a recognition that scientific research proceeds by the search for chains of cause and effect and confines itself to the investigation of natural entities and forces. Science does not ‘assume away’ a creator – it is simply silent on the existence or action of God. Science restricts itself to proximate causes, and the confirmation or denial of ultimate causes is beyond its capacity. Methodological naturalism places boundaries around what science can and cannot say, or what explanations or descriptions can be accepted as part of the scientific enterprise. Science is self-limiting, and that is its strength and power as a methodology. Science pursues truth within very narrow limits. Our most profound questions about the nature of reality, while they may arise from within science, are theological or philosophical in nature and their answers lie beyond the reach of science.” (Keith Miller, Evangelical geologist from Kansas State, in “Design and Purpose Within an Evolving Creation,” page 112-113, from
Darwinism Defeated?)
There is no problem with saying God is behind all of life and can work miracles. But such aren’t detectable or testable by science.
Michael Behe himself (Intelligent Design guy) has said there is no problem with a Catholic accepting natural selection (see
Uncommon Dissent edited by Dembski, chapter by Behe), he also has no problems theologically with evolution (see
Darwin’s Nemesis edited by Dembski, chapter by Behe).
“The point I’m trying to drive home here by discussing my own work as well as the work of [Kenneth] Miller and [John] Haught, is that a very wide range of views about the mechanism of evolution is consistent with Catholic teaching, from the natural selection defended by Miller, to the intelligent design I have proposed, to the animated, information-suffused universe that John Haught sees. Those mechanisms are all proposed by persons who attach the same bottom-line philosophy to their ideas that Pope John Paul described: that ‘it is the God of Israel who acts’ and that ‘it is the one and the same God who establishes and guarantees the intelligibility and reasonableness of the natural order of things upon which scientists confidently depend, and who reveals himself as the Father of our Lord Jesus Christ.’ Indeed, the range of possibilities that are available under a Catholic viewpoint is much wider than under a materialistic viewpoint.” (Michael Behe, from “A Catholic Scientist Looks at Darwinism” in
Uncommon Dissent: Intellectuals Who Find Darwinism Unconvincing edited by William Dembski [2004], page 143-144)
Phil P