sim << Genesis 1 states on each day “evening and morning”. These are literal days. >>
The sun which separates night from day was created on the fourth “day.” Hebrews 4 says God is still resting in the seventh “day.” These are not literal days according to the Bible. Your response?
sim << Here is my question, Is the whole story of Adam, as written in Genesis, fact or fiction? >>
The Church’s position is there was an Adam, there was a historical Fall, but the rest of the story contains clear symbolical or figurative language.
- The Church, interpreting the symbolism of biblical language in an authentic way, in the light of the New Testament and Tradition, teaches that our first parents, Adam and Eve, were constituted in an original “state of holiness and justice.” [cf. Council of Trent (1546): DS 1511] This grace of original holiness was “to share in…divine life.” [cf. Vatican II LG 2]
- The account of the fall in Genesis 3 uses figurative language, but affirms a primeval event, a deed that took place at the beginning of the history of man. Revelation gives us the certainty of faith that the whole of human history is marked by the original fault freely committed by our first parents.
sim << Please stay with me on this thought process. And let’s try to keep this civil. >>
You got it. And how old is the earth? 10000 years, 6000 years, 1000 years, 50 years?
The Church teaches the “six days” are symbolical of the human work week, with God “resting” on the seventh. God does not literally “rest” since God does not “get tired.” God did not literally “walk” in the garden. The snake or serpent did not literally “speak.” Or do you take everything in Genesis 1-3 literally?
- God himself created the visible world in all its richness, diversity, and order. Scripture presents the work of the Creator symbolically as a succession of six days of divine “work,” concluded by the “rest” of the seventh day. On the subject of creation, the sacred text teaches the truths revealed by God for our salvation, permitting us to “recognize the inner nature, the value, and the ordering of the whole of creation to the praise of God.” [Vatican II LG 36] (see also paragraphs 339, 342, 345 which refer to the “six days”)
- Nothing exists that does not owe its existence to God the Creator. The world began when God’s word drew it out of nothingness; all existent beings, all of nature, and all human history are rooted in this primordial event, the very genesis by which the world was constituted and time begun. [footnote refers to St. Augustine, De Genesi adv Man 1, 2, 4: PL 34, 175]
From Ludwig Ott, Fundamentals of Catholic Dogma
“As the Sacred Writer had not the intention of representing with scientific accuracy the intrinsic constitution of things, and the sequence of the works of creation but of communicating knowledge in a popular way suitable to the idiom and to the pre-scientific development of his time, the account is not to be regarded or measured as if it were couched in language which is strictly scientific…The Biblical account of the duration and order of Creation is merely a literary clothing of the religious truth that the whole world was called into existence by the creative word of God. The Sacred Writer utilized for this purpose the pre-scientific picture of the world existing at the time. The numeral six of the days of Creation is to be understood as an anthropomorphism. God’s work of creation represented in schematic form (opus distinctionis – opus ornatus) by the picture of a human working week, the termination of the work by the picture of the Sabbath rest. The purpose of this literary device is to manifest Divine approval of the working week and the Sabbath rest.” (Ott, page 93, cf. Exod 20:8)
Makes sense to me. And for good measure:
Pope John Paul II wrote to the Pontifical Academy of Sciences on cosmology and Genesis over two decades ago:
“Cosmogony and cosmology have always aroused great interest among peoples and religions. The Bible itself speaks to us of the origin of the universe and its make-up, not in order to provide us with a scientific treatise, but in order to state the correct relationships of man with God and with the universe. Sacred Scripture wishes simply to declare that the world was created by God, and in order to teach this truth it expresses itself in the terms of the cosmology in use at the time of the writer. The Sacred Book likewise wishes to tell men that the world was not created as the seat of the gods, as was taught by other cosmogonies and cosmologies, but was rather created for the service of man and the glory of God. Any other teaching about the origin and make-up of the universe is alien to the intentions of the Bible, which does not wish to teach how heaven was made but how one goes to heaven.” (Pope John Paul II, 10/3/1981 to the Pontifical Academy of Sciences, “Cosmology and Fundamental Physics”)
Phil P