T
Tridentinum
Guest
When does talking about others turn into gossip?
Thanks and God Bless.
Thanks and God Bless.
According to Jewish law, talking about others, even if what you say is true, something positive, not a secret or seemingly harmful to others, and something the person you are talking about would themselves say, is sinful. This is because one can never know what unintentional consequences your gossip may have since the person who hears you may misinterpret what you say. In fact, the person who is a willing recipient of your gossip is also committing a sin. And gossip can rarely, if ever, be reversed, unlike theft of property or money which can be replaced. Once the cat is let out of the bag, the genie out of the bottle, it cannot be put back in. Gossip has been compared to an arrow that may miss its mark and, as a result, be misdirected and do irreversible harm to others not even related to the source of the gossip. There are also no time restraints concerning gossiping about others, and malicious gossip is a graver sin.When does talking about others turn into gossip?
Thanks and God Bless.
Erm…but this would prevent some necessary conversations, surely? Or am I being dense? Gossip is a nasty thing, ditto detraction, but not all talk about another person is sinful.According to Jewish law, talking about others, even if what you say is true, something positive, not a secret or seemingly harmful to others, and something the person you are talking about would themselves say, is sinful. This is because one can never know what unintentional consequences your gossip may have since the person who hears you may misinterpret what you say. In fact, the person who is a willing recipient of your gossip is also committing a sin. And gossip can rarely, if ever, be reversed, unlike theft of property or money which can be replaced. Once the cat is let out of the bag, the genie out of the bottle, it cannot be put back in. Gossip has been compared to an arrow that may miss its mark and, as a result, be misdirected and do irreversible harm to others not even related to the source of the gossip. There are also no time restraints concerning gossiping about others, and malicious gossip is a graver sin.
No, you are not being dense. If the purpose of the conversation about someone else is explicitly for their welfare and benefit, as in the case of an emergency, it most likely would not only be permissible but necessary. Keeping silent might be considered a sin of omission. When I say “talking about others is sinful,” I mean for no real or specific purpose but rather in casual conversation. Admittedly, this is not a grave sin; nonetheless, it may have unintentional consequences and would therefore be regarded as sinful according to Jewish teaching. In Judaism, ignorance or lack of knowledge with regard to effect, while not a major offense on par with intentionally malicious gossip, may still be within the domain of sin. In dubious instances, there are commentaries one can refer to in the Oral Law.Erm…but this would prevent some necessary conversations, surely? Or am I being dense? Gossip is a nasty thing, ditto detraction, but not all talk about another person is sinful.
Insofar as the main point, previous advice about imagining the person to be there is sound in most instances. If you do need advice on handling a situation, then it is wise to go to a discreet (key word: DISCREET) person to ask that advice. A spouse or a best friend would be ideal for that role.
Good points.No, you are not being dense. If the purpose of the conversation about someone else is explicitly for their welfare and benefit, as in the case of an emergency, it most likely would not only be permissible but necessary. Keeping silent might be considered a sin of omission. When I say “talking about others is sinful,” I mean for no real or specific purpose but rather in casual conversation. Admittedly, this is not a grave sin; however, it may still have unintentional consequences and would therefore be regarded as sinful according to Jewish teaching. In Judaism, ignorance or lack of knowledge with regard to effect, while not a major offense on par with intentionally malicious gossip, may still be within the domain of sin. In dubious instances, there are commentaries one can refer to in the Oral Law.