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Does a pope become infallible in matters of doctrine and faith upon becoming a pope, or does he receive revelation separately from the Holy Spirit as the situation arises such that doctrinal matters need to be settled?
We definitely do not agree with this. We believe we are the One, Holy, Catholic and Apostolic Church. Catholic in Patristic understanding means “whole” (universal came from the Latin translation, not the Greek original). If the body is whole by itself, the it is not a one-lung body.East and West = Left lung and Right lung of One Body. (Pope John Paul 2)
The only difference is that East do not recognise the universal Authority of the Papacy to include them! All else is a mishmash of polemics and semantics.
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No it does not. There are many issues that need to be discussed. The role of the Pope of Rome is certainly the biggest issues and the one that seems to be the most difficult to resolve, given the Roman Church has dogmatized its position. But it certainly is not the only issue.For all other Christians, notably Orthodox, reconciliation on infallibly is the only issue that separates the Church
Not true, there was never a concept of infallibility in the early Church. The Orthodox Church from its very beginning 2000 years ago never had this concept of infallibility.Not true. The Church has always understood infallibility from it’s beginnings.
Certainly we Catholics also view the Church as whole and complete, or ought to. It would be whole and complete even if there were no Eastern Christians (or no Western Christians) in it at all. I suppose this would still be true if there were only Catholic left on earth, at least if he was a bishop.We definitely do not agree with this. We believe we are the One, Holy, Catholic and Apostolic Church. Catholic in Patristic understanding means “whole” (universal came from the Latin translation, not the Greek original). If the body is whole by itself, the it is not a one-lung body.
And no, the Papacy is not the only thing different between East and West.
Well, obviously it was the Catholic Church not the Orthodox Church (nearly) 2000 years ago.Not true, there was never a concept of infallibility in the early Church. The Orthodox Church from its very beginning 2000 years ago never had this concept of infallibility.
From the very beginning!Not true, there was never a concept of infallibility in the early Church. The Orthodox Church from its very beginning 2000 years ago never had this concept of infallibility.
Technically it won’t be true if there is one faithful person left on earth. You need at least one bishop and one non-bishop to make up the Church.Certainly we Catholics also view the Church as whole and complete, or ought to. It would be whole and complete even if there were no Eastern Christians (or no Western Christians) in it at all. I suppose this would still be true if there were only Catholic left on earth, at least if he was a bishop.
The famous two lungs analogy should not, in my opinion, be interpreted in any way that contradicts this. It operates on the more superficial level of the value of cultural, theological, and spiritual diversity in the Church.
The Church was established in the East firstWell, obviously it was the Catholic Church not the Orthodox Church (nearly) 2000 years ago.![]()
No, it was never there. Unless you want to claim that Rome also wasn’t aware because there were many times when infallibility could have been useful to fight heresy but the Pope of Rome never used it.But speaking of continuous Eastern theological/doctrinal tradition, there are really two possibilities. Either you were never aware of the doctrine or you had it and later lost it.
The Catholic Church is older than its presence in Rome, of course, and it is not inherently Western or Eastern.The Church was established in the East firstAntioch and Jerusalem was there years before Rome
No, it was never there. Unless you want to claim that Rome also wasn’t aware because there were many times when infallibility could have been useful to fight heresy but the Pope of Rome never used it.
Maybe you are right on that. The very idea of it only occured to me as I was typing. I’d be interested in the reason, but maybe PM me with it since I don’t want to derail the thread.Technically it won’t be true if there is one faithful person left on earth. You need at least one bishop and one non-bishop to make up the Church.
Not sure if it was Mother Teresa or St Faustina but I remember the saying :Maybe you are right on that. The very idea of it only occured to me as I was typing. I’d be interested in the reason, but maybe PM me with it since I don’t want to derail the thread.
Not true. Who’d say Mass? Who’d consecrate the Eucharist?Yes, that is what I heard. If there is only one person left in town, who is Catholic, the Church still exists there.
This is a eastern understanding. In the west a priest can say mass on his own. From what I have gathered of the Orthodox there is a necessary community. The nonclergy are just as necessary as the priest. You cant have the liturgy without the community or the Church. There is an organic unity between the bishop and priests and the community, and neither can exist without the other. They correspond to eachother.Not true. Who’d say Mass? Who’d consecrate the Eucharist?
St. Ignatius of Antioch said that the Church is found where the Bishop is with the people gathered around him and Christ is present among them (through the Eucharist). The Bishop must be there to celebrate the Eucharist, and at least one other person gathered around him (whenever there are two or three gathered in my name…), that is what constitutes the Church. If there is only one faithful person left, even if that person is a bishop, that is not the Church.
Also, the priest cannot celebrate the Eucharist without the bishop. So if there is no bishop who authorizes a priest to celebrate the Eucharist, there is no Eucharist. That is why the antimens is very important in an Eastern Orthodox Divine Liturgy. Unless of course a bishop is celebrating, thus no antimens is required.This is a eastern understanding. In the west a priest can say mass on his own. From what I have gathered of the Orthodox there is a necessary community. The nonclergy are just as necessary as the priest. You cant have the liturgy without the community or the Church. There is an organic unity between the bishop and priests and the community, and neither can exist without the other. They correspond to eachother.
Well, all that about the Pope is just not true. The Church still exists during a Papal interregnum, after all.Also, the priest cannot celebrate the Eucharist without the bishop. So if there is no bishop who authorizes a priest to celebrate the Eucharist, there is no Eucharist. That is why the antimens is very important in an Eastern Orthodox Divine Liturgy. Unless of course a bishop is celebrating, thus no antimens is required.
On the other hand, the Western understanding is that the Pope is the Church. So if there is one man left and he’s not the Pope, there is no Church even if that man is a bishop.
So if there is one person remaining and he is a bishop, can he elect himself Pope?Well, all that about the Pope is just not true. The Church still exists during a Papal interregnum, after all.