The discipline of fasting from “meat” is up to each diocese, and is not (imo) a mortal sin.
I am sorry but you have no idea what you are talking about. … Now i am sorry but eating a hotdog on lent is not turning you away from God and going to send you to hell. … Do me a favor ask Father on sunday if eating the hotdog is a venial sin or mortal, you will see Father is getting a bad rap here, he will say venial sin. .
… Is this another one of your disrespectful statements against our Faith?
Well, I don’t know why people consider it disrespectful to quote from the declarations of the Catholic Popes. After all, the Pope is the Vicar of Christ on Earth. Why would this be disrespectful. On the contrary, I would think that it would be disrespectful to disregard what the Pope has declared. And what have the Popes declared concerning the law of abstinence:
The opinion that to break the law of abstinence is a venial sin has been anathematised and condemned by the Pope. …“the law of abstinence embodies a serious obligation whose transgression, objectively considered, ordinarily involves a mortal sin. The unanimous verdict of theologians, the constant practice of the faithful, and the mind of the Church place this point beyond cavil. They who would fain minimize the character of this obligation so as to relegate all transgressions, save such as originate in contempt, to the category of venial sin are anathematized by Alexander VII [Cf. Prop. 23, ap. Bucceroni, Enchiridion Morale, 145 (Rome, 1905)].”
Further…“In fine, the Trullan synod (can. 58, ap. Hefele, “History of the Councils of the Church”, V, 231, Edinburgh, 1896) inflicts deposition on clerics and excommunication on laymen who violate this law. Furthermore, theologians claim that a grievous sin is committed as often as flesh meat is consumed in any quantity on abstinence days (Sporer, Theologia Moralis super Decalogum, I, De observ. jejunii, # 2, assert. II), because the law is negative, and binds semper et pro semper. In other words, the prohibition of the Church in this matter is absolute.”
newadvent.org/cathen/01067a.htm
And let’s take a look at what a recent Pope has written. Pope Paul VI published Paenitemini, the Apostolic Constitution on Penance, February 17, 1966. It provided for abstinence from meat for all the faithful over 14 years of age. Paenitemini, Chapter III, section C, Norm II, states: “1. The time of Lent preserves its penitential character. The days of penitence to be observed under obligation through-out the Church are all Fridays and Ash Wednesday, that is to say the first days of “Grande Quaresima” (Great Lent), according to the diversity of the rite. Their substantial observance binds gravely. 2. Apart from the faculties referred to in VI and VIII regarding the manner of fulfilling the precept of penitence on such days, abstinence is to be observed on every Friday which does not fall on a day of obligation, while abstinence and fast are to be observed on Ash Wednesday or, according to local practice, on the first day of ’Great Lent’ and on Good Friday.”
So, in addition to Pope Nicholas I in the ninth century, Pope Innocent II at the begtinning of the 13th century, and Pope Alexander VII who anathemaitsed those who would say that a breach of the law of abstinence in a venial sin, we also have the declaration of His Holiness Pope Paul VI.“