…
Second, think about the fact that you’re making HOW you receive more important than WHAT you’re receiving. This is temporary. Deal with it.
Sorry if this sounds harsh, I don’t mean it to be, but if you don’t understand that this is potentially a BIG problem, that elderly people die from the flu and that communion in the hand is not problematic theologically, then you should pray for understanding of the situation as well as a resolution of it.
I believe the emphasis is not on WHAT we receive, but
Who we receive.
Additionally, people who receive Holy Communion in the hand and not on the tongue wouldn’t be successful in trying to imagine they know what it’s like for those who receive Holy Communion on the tongue … because they don’t know. I know what both are like, because I have received and still (on occasion - in order to comply with my chaplain’s/pastor’s/bishop’s wishes) receive both ways. But my preference by far, is on the tongue.
What my dear old dad told me once (when I was having trouble years ago receiving from certain extraordinary ministers), made sense though it was phrased rather brashly:
" If we really knew
Who comes to us in Holy Communion, we’d receive from the hand of a chimpanzee."
Below is an excerpt from DOMINICAE CENAE , I’ve tried to leave out what could potentially become added fuel to a
Holy Communion on the tongue versus in the hand, debate…which so many previous threads have exploded into. I hope that won’t be the case here, because we’re getting a very nice cross-section of opinions which can help us all reflect.
DOMINICAE CENAE can be read in full at this link:
newadvent.org/library/docs_jp02dc.htm
I ask my fellow members to note, in the excerpt, the two green bold italicized passages:
DOMINICAE CENAE
OF THE SUPREME PONTIFF JOHN PAUL II
TO ALL THE BISHOPS OF THE CHURCH
ON THE MYSTERY AND WORSHIP
OF THE EUCHARIST
…
In some countries the practice of receiving Communion in the hand has been introduced. This practice has been requested by individual episcopal conferences and has received approval from the Apostolic See. However, cases of a deplorable lack of respect towards the eucharistic species have been reported, cases which are imputable not only to the individuals guilty of such behavior but also to the pastors of the church who have not been vigilant enough regarding the attitude of the faithful towards the Eucharist. It also happens, on occasion, that the ***free choice ***of those who prefer to continue the practice of receiving the Eucharist on the tongue is not taken into account in those places where the distribution of Communion in the hand has been authorized. It is therefore difficult in the context of this present letter not to mention the sad phenomena previously referred to.
This is in no way meant to refer to those who, receiving the Lord Jesus in the hand, do so with profound reverence and devotion, in those countries where this practice has been authorized.
It’s stated in previous posts, a Bishop’s authority is co-dependent on the College of Bishops which is , in turn, co-dependent on its unity with the Apostolic See. Mamselle Duroc’s post echoes a recurring question in the thread : Does the Bishop have the authority to prohibit reception of Holy Communion on the tongue?
In his Letter Dominicae Cenae cited directly above, John Paul II rightfully calls the traditional way of receiving Holy Communion - on the tongue, a “free choice”.
Technically speaking, a bishop does not have the authority to forbid any of the faithful from receiving Holy Communion on the tongue. It does not fall within his discretionary powers. Bluntly, that’s the way things stand. But if one in authority or his minister wrongly thinks such authority exists, don’t be too surprised if they try and enforce it.
A bishop may, as a concerned pastor of his flock, (and based on the information available [obviously the accuracy of that information won’t always meet the same degree of reliability or veracity])
request that we receive Communion in the hand, temporarily as an initiative to curtail a perceived health risk to the faithful and to the general population. I suspect that’s what has happened here.
Did anyone notice the delicate wording of the last part of the excerpt …:“This is in no way meant to refer to those who, receiving the Lord Jesus in the hand, do so with profound reverence and devotion, …” …?
Someone(s) wanted to be very careful not to discourage anyone from receiving Holy Communion… because it is an extremely sensitive aspect of our faith. Apparently, in the case(s) and diocese(s) at hand,this sensitivity as it would apply to those who receive Communion on the tongue may not have warranted the same careful consideration.
Perhaps those who receive Communion in the hand and who are responding to this thread could (please, just for this thread) show a little charity and measure their responses. After all they aren’t the ones stuck on the end of the skewer on this issue…they’re only observers sitting around the campfire.
This type of adjustment for the faithful who choose to obey, though not technically obliged to do so, is not some transient momentary thing. It can be a distraction/preoccupation during the entire Mass up to and after Holy Communion and can give rise to some really intense sentiments of anxiety.
It appears swine flu originated (or was first documented) around the year 1918 …in the vicinity of 50 years before reception of Holy Communion in the hand did. I wonder what certain bishops were advocating during those times …
(ps: If I ever see a chimp inside our church I’ll be changing parishes that day…[sorry dad])
