Discerning SSPX affiliation

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That letter does seem to contradict, to some degree, the letter posted in the link just above yours.

I didn’t see anything about a “serious” need to attend the Mass. (I had wondered if maybe “serious” meant “in danger of death/can’t get to any other Mass.”)

But, there is this:

“1. In the strict sense you may fulfill your Sunday obligation by attending a Mass celebrated by a priest of the Society of St. Pius X.”

What does “in the strict sense” mean? I take it to mean, “Well, yes… you’re required to attend a valid Mass on Sunday and this is a valid Mass.”

Then, there is this:

“2. We have already told you that we cannot recommend your attendance at such a Mass and have explained the reason why. If your primary reason for attending were to manifest your desire to separate yourself from communion with the Roman Pontiff and those in communion with him, it would be a sin. If your intention is simply to participate in a Mass according to the 1962 Missal for the sake of devotion, this would not be a sin.”

First: they don’t recommend attending such a Mass. That’s the first thing they want to say. As in, that takes priority over whatever else they’re about to say.
Facts take priority, not opinion. Rome *recommends *a sort of ecumenism that has already been condemned as false worship.
Then, you get into the motives of the attendee… and this comes down to one’s conscience.
It’s not a sin to attend purely with the intention of liturgical preference. OK. But, how does one justify having such a strong preference that they’ll go against the Church’s strong recommendation? On what basis do they feel such a strong preference? Is it a sense of revulsion towards the Novus Ordo?
Going against a recommendation isn’t a sin. For many it is a repulsion towards the NO, and with good reason (at least when considering the *many *irreverent NO that exist). Mostly, it’s a desire to see the Mass offered reverently and to God; it’s not about how it makes us feel, how much the community can participate, etc. It’s about God and the worship due Him.
And… what about people who attend an SSPX mass when there is an indult Mass not far away? I know of two large cities where this is the case. In Glasgow, the SSPX Mass is two miles away from the indult, at the exact same time. In Cincinnati, the SSPX Mass is less than ten miles away from the indult… I think at the exact same time.
These are the sorts of questions that really stand out to me.
A priest who compromises in his homilies, who is not feeding the faithful in spirit and truth.
 
Well, the priest in Cincinnati does not compromise in his homilies. Unless, of course, the listener is of the mindset that merely being in the FSSP is a compromise. That’s what the sedevacantists think. (As I’ve just read on an SSPV web site.)

The couple of times I heard him speak, he was speaking pretty clearly and forcefully on perfectly kosher subjects, with perfectly kosher opinions. I distinctly remember him talking about how not knowing Latin shouldn’t be hindrance to appreciating Latin liturgy, and I remember his radio messages on Sacred Heart Radio - he does these acts of reparation in the mornings. He’s no Fr. Feelgood.

The priest in Glasgow… well, I’ve only heard him speak once, on Sunday. It wasn’t the most riveting homily. The guy is no Fr. Corapi or Martin Luther King, Jr. But, what he said was perfectly sound and pious. Even the woman who was criticising him conceded that she never heard heard him preach error during the year and a half she attended his Masses. She did praise the SSPX priest, who may have great skill as an orator.

I think the draw to the SSPX Masses in Cincinnati and Glasgow must be on some other level than what is coming from the pulpit.
 
Facts take priority, not opinion. Rome *recommends *a sort of ecumenism that has already been condemned as false worship.

Going against a recommendation isn’t a sin. For many it is a repulsion towards the NO, and with good reason (at least when considering the *many *irreverent NO that exist). Mostly, it’s a desire to see the Mass offered reverently and to God; it’s not about how it makes us feel, how much the community can participate, etc. It’s about God and the worship due Him.
To not contribute to ecumenism is a very different thing than to actively contribute to the scandal of schism. While neither may be a sin, with one you are making a positive action and with the other you are withholding your active support. So, to demure to attend ecumenical prayer services is an entirely different thing than to attend an illicit Mass and appear to support a community that has at least some very troubling characteristics. To me, the SSPX may be attractive on some superficial levels - liturgy, piety, community of like-minded faithful. But, when I just scratch the surface I run into so much crazy that it suddenly has all the appeal of the Westborough Baptist Church.🤷
 
Does a person really want to be associated with a group like this?
That’s one bishop, not the SSPX. That’s like asking does a person want to associate with the Catholic Church because of Cardinals Kasper or Mahoney. This is a completely illogical line of thinking.
 
That’s one bishop, not the SSPX. That’s like asking does someone want to associate with the Catholic Church because of Cardinals Kasper or Mahoney. This is a completely illogical line of thinking.
But, I’ve noticed that very argument, before! Rebellious Trads who are challenged on their disobedience frequently start ranting about the evils of various liberal bishops, as if that justifies what they are doing.

I don’t think it’s just one bishop, either. I think I’ve noticed two vocal out-right schismatic SSPX bishops in my reading this week. One in Australia and one in the US. I’ve got way too many windows open right now to find both their names. One is the Bishop who is currenty making headlines for anti-semitism/rejection of the new prayer for the conversion of Jews, and one is a bishop in Australia who has completely lost his mind. Oh, and then the group in Idaho…

The impression I’m getting is that there are a lot of closet sedevacantists in the SSPX. I think that, as Pope Benedict XVI makes it easier for Traditionalists to remain in communion (removing barriers to the EF, revising the NO translation), you’ll see more and more of them coming out of their crazy closets. 😉
 
unavoce.org/articles/2003/perl-011803.htm

and I believe canon 844 discusses this situation a little.
This is the link they were looking for. It is not from the then Cardinal Ratzinger and it was addressed to a certain person in a speciific circumstance.

It’s important to know that the original response was broadcast far and wide but the original inquiry has never been seen. In other words watch out for the “he who phrases the question…” scenario. When the original response was broadcast far and wide it was done so with the headline “Vatican admits SSPX Mass fulfills Sunday obligation”. Msgr. Perl then had to put out the letter you see clarifying that this letter was sent to a specific person in a specific circumstance. Had everyone gotten their headlines right, there would have been absolutely no reason to put out this second letter.
 
That’s one bishop, not the SSPX. That’s like asking does a person want to associate with the Catholic Church because of Cardinals Kasper or Mahoney. This is a completely illogical line of thinking.
While what you said is strictly true, the attitude expressed by this bishop is one I have personally encountered among all but one SSPX priest I have met and numerous lay adherents.

You see, when I speak about SSPX, I am not someone looking in from the outside. I used to worship in SSPX chapels as my primary form of attending Mass. Eventually I began to believe they did not to desire the full communion with Rome which they claim. But that is my experience, the experience of others may be different. On the other hand, the experience of the Australian man who wrote the letter cited in a previous post seemed similar to mine.
 
Dear Forum members,
  1. I just finished reading Patrick Madrid/Peter Vere’s book “More Catholic Than the Pope” - it’s arguments, though, seem very legalistic and do not seem to take into account the terrible extent of the crisis in the Church, the mass apostasy, the indifference, and the fact that many people - yours truly included - simply do not have access to the fabled “reverent Novus Ordo”, let along a TLM said in good standing with the diocese. If they want dignified Catholic worship, without EMHC’s, communion in the hand, altar girls, etc, the SSPX is it. Also, the book seems dated, as:
God bless
Mitch
Dear Brother Mitch,
Ah Yes, the fabled “reverent Novus Ordo”…
It is like Ancient chinese Dragon, descending from clouds, bestowing blessings, prosperity, and Luck…
A nice idea, But it exists ONLY in the realm of wishful thinking…

God Bless,
Mao
 
not to nitpick, but isnt that no different than what will be Transubstantiated on the Altar, so at that point the priest justs needs to be facing the Altar?

Also, to nitpick further. Presumably the sacrifice is being offered to God the Father, as I would presume the Sacrifice of Jesus would not be offered to Jesus. And it is Jesus who is physically present, body and blood in the Tabernacle. As far as i know, God will not be physically present anywhere, as he is not a physical entity. Therefore, the Priest can face in any direction, as God will be all around the Church
I am not sure if I follow your reasoning here, but if I understand you correctly you are mistaken on a couple of points. First Jesus is true God and true man so it is not correct to say that Jesus is present in the Eucharist but God is not. Second, I also dont think it is correct to say that Jesus is “physically” present in the Blessed Sacrament but rather that he is truly and substantially present. So the reality is that God is truly present in the Tabernacle.
 
Dear Brother Mitch,
Ah Yes, the fabled “reverent Novus Ordo”…
It is like Ancient chinese Dragon, descending from clouds, bestowing blessings, prosperity, and Luck…
A nice idea, But it exists ONLY in the realm of wishful thinking…

God Bless,
Mao
I have witnessed many reverent Novus Ordo Masses. At one parish in particular around here they are celebrated ad orientem and with deep and profound reverence.
sansecondodasti.com/
 
And yet the Church gives the OK for attendance. In case one’s forgotten, there’s this thing called “conscience,” which the Church currently advises us to follow.

If attending their Masses truly encouraged their damnation, would the Church permit our attendance?
Read Msgr Perl’s letter in full.

The church does not “permit” attendance of the SSPX per se, but recognizes that they fall into the same category of “Valid but Illicit” as SSPV, Old Catholics, the PNCC, and several other groups in schism. In all cases, attending such is not itself a sin, for the person attending.

“Very Rev. Camile Perl” said:
1.) The priests of the Society of St. Pius X are validly ordained, but they are suspended from exercising their priestly functions. To the extent that they adhere to the schism of the late Archbishop Lefebvre, they are also excommunicated.

2.) Concretely this means that the Masses offered by these priests are valid, but illicit i.e., contrary to the law of the Church.

(unavoce.org/articles/2003/perl-011803.htm)

Being in union with Lefebvre’s successor would be continuing his schism. So, so long as they claim to be catholic, and yet still violate their suspensions, they sin (disobedience). If they cease claiming to be obedient to and/or in union to the Current Pope of Rome, then, perhaps, not… but then there can be no argument that they would then be leaving the Catholic Church.
 
Those were some great articles, I now see the SSPX for what it is. I will pray that they reunite with the Church.
 
Hi there - this is the “OP” speaking,

Thanks for all the comments so far - I am finding this very useful and informative.

It seems there are definitely “mixed signals” coming down Rome. We have the PCED (Mgr Perl) variously saying Mass at an SSPX chapel does, and does not, fulfil the Sunday obligation (surely, either it does, or it does not?); we have the same Commission, and other entities saying that the entire “Lefebvrian” movement is considered schismatic; others say mere attendance does not mean schism, but that can come over a period of time; now the HEAD of that commission - and though his words do not carry the weight of an official pronouncement or ruling, I cannot believe that they were not thought out, and carry no weight, considering the source - that the SSPX is not a formal, fully-fledged schism as such (the SSPX and its lay supporters, I assume he means, not the late Archbishop and those whom he consecrated).

Add to the mix the fact that Pope Benedict has said that the Tridentine Mass was never abolished and was thus always permissible - for what, then, was the Archbishop and many individual priests who stayed with this Mass, punished? Was not the original punishment nullified by its manifest injustice? Was there no state of necessity in the 1970’s at least, to perpetuate this heritage, when, the powers that be were telling us that this Mass was abolished, was illegal, etc.

Also, anti-SSPXers seem to downplay the extent of the crisis in the Church, as though we are in normal times, and the hierarchy are to be trusted. The “reverent NO” that so many speak of is NON-EXISTENT for many people. Heresy is rampant in all aspects of church life. Wherever one turns, there is heresy! Try marriage instruction in the local diocese - one will be told that one is entitled to follow ones conscience on the Pill, etc (okay, I don’t know that from personal experience, but I can quite believe it). Sermons routinely attacking the pre-Vatican II church; catechism classes in schools and parishes which amount to nothing more than, “Jesus loves you, now let’s do a collage”; millions of people pushing woman priests, married priests, etc. Liturgical abuses such as unnecessary use of EMHC’s are standard, not exceptional. Prelates who are literally out to destroy the Faith and the Church, and who are in open defiance of Rome. Now I know everyone has heard all this before - but I cannot comprehend those who say we do not have a massive, all-encompassing, almost unprecedented crisis of faith and authority, implicating the highest authorities in the Church, who seem intent on continuing it, what are we to do? What was Archbishop Lefebvre to do? Accept the illegal de facto suppression of the Traditional Mass? Remain quiet in the face of errors and abuses? Allow seminarians to rather attend seminaries where they would be indoctrinated in modernism in a discipline-free environment? Remain silent when millions upon millions of people have come to believe one religion is more or less as good as another, and do not believe th Catholic Church is the one true church outside of which there is no salvation, that error has no rights. Why is the Syllabus of Errors no longer proclaimed from the rooftops? Why do they (apparently) discourage conversions from Orthodox churches? Why!??

The SSPX says nothing it does can be understood unless seen in the context of the mass apostasy of the last 45 years. They point to the evident campaign, orchestrated by jealous French bishops, against the Archbishop, and the unlawful suppression of the old rite in those days; how would the old rite have survived without him? How many people attribute their not losing the faith, to the refuge of sanity and orthodoxy provided by the SSPX? Not all of us have convenient access to a reverent NO, an Eastern rite parish, or an authorised TLM (and would those exist without the witness of the Archbishop?)?

People cite the extravagances of certain “rad trads” (it ought not to be forgotten that some of the websites cited, like the one of Fr Cekada, are sedevacantists, and hate the SSPX); even when these do include things from prominent SSPX members, one must not forget that they are not the SSPX - you will find whackos in every walk of life; for every “rad trad” bishop or priest, one will find a hundred, a thousand, apostate pro-feminazi, modernist prelates and priests in “good standing” with the powers that be.

Our forefathers were much more frank about the failings of priests, prelates, and Popes, than some are today. They did not believe every last utterance of the Pope was infallible, or above criticism.

I am SOOOO confused…I want to be in full union with HMC, my conscience is okay with still going to the SSPX - even local priests in our diocese, prominent ones at that, have told me I can attend the SSPX chapel for Mass, as long as I don’t miss Mass on other Sundays. That, combined with what Rome has said, has put my conscience almost at ease on that score. However, what forum members have said does disturb me, as that also makes sense, and I know there are problems with the SSPX. But what is the alternative? Won’t my wife and kids lose the faith at the local modernist NO parish? Won’t my little girl want to be an altar girl? Won’t she want to receive the Host in the hand, like most other people? Won’t the heretical preaching confuse us all? Kids are so impressionable and to expose them to all that…I couldn’t bear it. Now, if there was an Extraordinary Form Mass on offer, or even just a very reverent NO Mass, I’d be less worried…I just cannot go on half-half, half supporting the SSPX, while also attending the NO (which the SSPX is against). I do want to keep my family together…the ideal would be an EF Mass which we could all attend, but that seems a long way off.

God bless
Mitch
 
The way I see it the SSPX is not in schism (not really but sort of) for wanting TLM, it is for not have obedience to the Pope.
 
I have witnessed many reverent Novus Ordo Masses. At one parish in particular around here they are celebrated ad orientem and with deep and profound reverence.
sansecondodasti.com/
I have no doubt that such Masses do exist, but they are more the exception than the rule and many, if not most, of us, have nothing nearly like that as an option. People who have such an option, or an officially authorised TLM, are very, very fortunate. I do think that they live in a kind of ivory tower - please, I mean no offense when I say that - and perhaps it is difficult for them to comprehend the anguish of the millions who have nothing but Fr Feelgood Flapdoodle’s Eucharistic Celebration, his army of pantsuited female EHMC’s, feminazi “nuns” with butch hairdos and their centering prayer, enneagram, Renew, Gathering “hymns”, twee felt banners, “gestured prayer” (for the uninitiated, liturgical dance for kiddies, which ruined by childhood!), 30 minutes one per week for “Reconciliation” when one is told nothing is really a sin, so go and “treat” yourself, where a Roman collar means you’re probably seeing an Anglican minister, and, heavens, ask for a TLM, or even some plainchant, and you get “Why would we want THAT!? We’ve got Marty Haugen, by golly!”…you get the picture!

Mitch
 
I have no doubt that such Masses do exist, but they are more the exception than the rule and many, if not most, of us, have nothing nearly like that as an option. People who have such an option, or an officially authorised TLM, are very, very fortunate. I do think that they live in a kind of ivory tower - please, I mean no offense when I say that - and perhaps it is difficult for them to comprehend the anguish of the millions who have nothing but Fr Feelgood Flapdoodle’s Eucharistic Celebration, his army of pantsuited female EHMC’s, feminazi “nuns” with butch hairdos and their centering prayer, enneagram, Renew, Gathering “hymns”, twee felt banners, “gestured prayer” (for the uninitiated, liturgical dance for kiddies, which ruined by childhood!), 30 minutes one per week for “Reconciliation” when one is told nothing is really a sin, so go and “treat” yourself, where a Roman collar means you’re probably seeing an Anglican minister, and, heavens, ask for a TLM, or even some plainchant, and you get “Why would we want THAT!? We’ve got Marty Haugen, by golly!”…you get the picture!

Mitch
This is skating on the edge of violating CAF rules.
 
A quick question before I get to work (long put off!) -

We are told that one may not attend an illicit Mass, even if it is valid.

Now, my local parish, and, as far as I am aware, all the parishes and public chapels in my city, even if they do not contain flagrant abuses or extreme, egregious, clowning (literal or figurative), do probaby, all include practices that are, arguably illicit. The standard, almost universal, example, is unnecessary use of EHMC’s. They are used to facilitate communion under two kinds, which would certainly be impossible without them. However, it is not compulsory in the Roman Rite to administer the chalice to the congregation; I recall (though I am uncertain) Cardinal Arinze saying communion under two species is not sufficient justification for EHMC’s. If only priests or deacons were to distribute (under one kind), Mass would certainly take longer, possibly an extra 10 - 15 minutes max in the suburban parishes here, but is that sufficiently long to justify EHMC’s? I think the law is quite vague on that point. Certainly, the local bishop permits the practice.

My questions:
  1. Can one assume that such use of EHMC’s is illicit?
  2. If it is illicit, would that mean one is excused from attending the Mass?
  3. I have read in old moral theology books (and no, I am not a moral theologian, so I suppose I ought to be careful) that “grave inconvenience” excused from Mass - is not being exposed to an arguably illicit practice, and the commonplace irreverence and danger of being exposed to modernist homilies, such a “grave inconvenience”?
Mitch
 
  1. Can one assume that such use of EHMC’s is illicit?
It would sound like this is true, however it does not make the Mass or Sacraments invalid. This goes back to the heresy of Donatist heresy that sinful priests cannot preform valid Sacraments. Regardless of whether the Mass is somewhat blasphemous, it doesn’t matter. This is because the Church is in Communion with Rome. Regardless of how reverent the Mass is a t a SSPX parish is un-important, as they are not in full Communion with Rome.
  1. If it is illicit, would that mean one is excused from attending the Mass?
No, however might I suggest finding a different parish?
  1. I have read in old moral theology books (and no, I am not a moral theologian, so I suppose I ought to be careful) that “grave inconvenience” excused from Mass - is not being exposed to an arguably illicit practice, and the commonplace irreverence and danger of being exposed to modernist homilies, such a “grave inconvenience”?
I don’t think this applies here. Wouldn’t you rather deal with this than not go to Mass at all.
 
Eventually I began to believe they did not to desire the full communion with Rome which they claim. But that is my experience, the experience of others may be different. On the other hand, the experience of the Australian man who wrote the letter cited in a previous post seemed similar to mine.
You mean they may be frauds. That they claim want union with Rome, but in order to negotiate that they want something in return, like respectability, like Rome denying these folks were ever in schism, that the ordinations of the four bishops was not only valid, but licit, like they want full recognition, like FSSP, and, maybe even the beginning of the process of canonization of bishop Lefebrve??? Things like that?

Yeah, I totally agree. They want to negotiate with Rome. They want Rome humiliated, and they want exhonoration.
 
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