Disciples Doubts

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You make the same mistake the Jews did in John chapter 6. When Jesus spoke of the manna, the bread from heaven, their ancestors had in the desert the Jews knew exactly what He was speaking about. They knew this story as it had been told to them countless times since they were children and they probably retold it to their children. They knew Jesus was speaking literally of a material object that sustained their forefathers. But then Jesus switches over to the manna of the New Covenant, the bread from heaven, which he claims is his own body. The Jews are aghast as they clearly understood Jesus to be still speaking literally about a material object. NOW, and this is critical Jesus, as a teacher owes it to clear up any misunderstanding.
Here’s something much more critical for you: God is deliberately withholding the truth from the Jews, even to this day (cf Is 6:9-10; 13:10-15; Jn 12:37-41).

So your assertion that Jesus "owes it to clear up any misunderstanding is completely wrong, and unscriptural.
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inkaneer:
And He does. He does so by saying that His words are spirit. That is it. Jesus is not speaking of a material food here. It is a spiritual food. Jesus makes no mention of it not being literal because Jesus is speaking literally of a spiritual food. That is where the Jews and some of the disciples [and apparently you too] made their mistake.
Please see the above biblical refutation of your assertion.
 
Well then Jesus sure fooled the early church. They took him literally. Seems like, according to you, Jesus screwed up. And that church, the one Jesus said would be led into all truth, taught error.

Your position is untenable as you make Jesus a liar. That, my friend, is most definitely not recommended.
See post #181.
 
This IS My Body, This IS My Blood. Jesus is either telling the truth, or it’s a lie. Which is it William?
 
Quote:
Originally Posted by inkaneer
You make the same mistake the Jews did in John chapter 6. When Jesus spoke of the manna, the bread from heaven, their ancestors had in the desert the Jews knew exactly what He was speaking about. They knew this story as it had been told to them countless times since they were children and they probably retold it to their children. They knew Jesus was speaking literally of a material object that sustained their forefathers. But then Jesus switches over to the manna of the New Covenant, the bread from heaven, which he claims is his own body. The Jews are aghast as they clearly understood Jesus to be still speaking literally about a material object. NOW, and this is critical Jesus, as a teacher owes it to clear up any misunderstanding.
Here’s something much more critical for you: God is deliberately withholding the truth from the Jews, even to this day (cf Is 6:9-10; 13:10-15; Jn 12:37-41).

So your assertion that Jesus "owes it to clear up any misunderstanding is completely wrong, and unscriptural.
But how about His own disciples. When Jesus spoke in parables He always explained the parable to His disciples. Yet here He offers His own disciples no other explanation other than, “My words are spirit” The same that He offered the Jews. But you are wrong about God, “…deliberately withholding the truth from the Jews”. That is tantamount to committing a sin. Since sin is not in God’s nature therefore He can not do it. The Jews and the disciples who left are the ones committing the sin. They are doubting God’s own word. Now I am sure they didn’t fully comprehend it. Peter’s own words indicate that even He did not understand it. But Peter stayed with Jesus and came to a better understanding.

Quote:
Originally Posted by inkaneer
And He does. He does so by saying that His words are spirit. That is it. Jesus is not speaking of a material food here. It is a spiritual food. Jesus makes no mention of it not being literal because Jesus is speaking literally of a spiritual food. That is where the Jews and some of the disciples [and apparently you too] made their mistake.
Please see the above biblical refutation of your assertion.
Why did you end with verse 41 in John 12? What about verse 42:

“42 Nevertheless many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, lest they should be put out of the synagogue: 43 for they loved the praise of men more than the praise of God.”

If the truth were withheld from them then how could they believe? And what’s more how could the Truth be withheld from them when it was standing in front of them on two feet.
 
This IS My Body, This IS My Blood. Jesus is either telling the truth, or it’s a lie. Which is it William?
Yes, and His words are life and spirit. Christ’s words are never just “words,” and in John 6 He emphasizes and underscores that His words come from God…probably because He is God (oh, there is that “is” again!)

“In the beginning was The Word. And the Word was with God. And the Word *was *God.”

In John 6 Jesus does not say His words are “like” life and spirit (metaphor indicated by “like”) but they *are * life and spirit- literally, meaning His words are alive and filled with the Holy Spirit. I don’t think this is Christ’s human nature talkin…
 
Jesus said the Holy Spirit would guide the Church into all truth. Jesus said that He, Himself, would remain with His Church until the end of the age. Do you really think Jesus would go through all that He did and then allow His Church to teach error? Does that make sense to you?
Paul warned the Ephesian church that false teachers would arise from within the church upon His departure, so I reject your assertion that church has been promised that it cannot err, or being infiltrated by false teachers.

Furthermore, the early church adopted the notion of supercessionism which had an effect on the church into the last century, and which is notion is a certain error.

So yes, it makes sense to me that the church could be wrong.

The eucharist being as momentous a thing as you claim, I should expect an explanation of it in scripture to the church.

Compare almost nothing said of it to the intricate details of the OT sacrificial law. Do you note a difference?
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inkaneer:
No, Jesus gave us the church as a way of knowing what He taught.
I don’t believe that at all. God gave us the scripture for that.
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inkaneer:
But He didn’t. So now you are down to doubting Jesus’ own words and what He meant by them.
Not at all. I reject your interpretation of them.
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inkaneer:
That destroys your idea that scripture is the final authority.
No it doesn’t.
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inkaneer:
Now the final authority is you because you decide what Jesus meant or didn’t mean. You have, in your own mind, become God.
I’m certain I’ve arrived at my conclusions as to what is truth in a manner which is not much different from the manner in which you have arrived at your conclusion as to what is true, my double-standard-loving friend. 🙂
 
Does scripture say it is a metaphor or are you injecting your own bias into it???
It’s construction is that of a classic metaphor: a thing (bread), put for another thing (my body) with the predicate being any form of “to be” said form meaning ”represents.”

“All flesh is grass” (Is 40:6); “The Lord is my Shepherd” (Ps 23); “The Lord God is a Sun and Shield” (Ps 84:11); “His faithfulness is a shield and a bulwark” (Ps 91:4); “You are the salt of the earth” (Mt 5:13); “This is my body” (Mt 26:26); (holding up a photograph) “This is my Harley,” etc., etc.
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inkaneer:
The Greek here is very definite. The word that is transalated into English as “is” is the Greek word esti This word is the third person singular of the verb “to be…”
Yes it is.

inkaneer said:
…and is literal in the sense that it means “is really”

No. In the classic metaphor’s construction, is = represents, as I said above.
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inkaneer:
If Jesus wanted this to be a metaphor there are about 36 other words that could have been inserted rather than esti so your insistence that this is a metaphor is unsupported.
I’ve given you the definition of, and the construction of the classic metaphor; therefore, my assertion is very well supported.

Had Jesus intended to convey a change in the elements, he would have said something more along the lines of, “This is become my body.” But He doesn’t do that. He employs a simple metaphor.
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inkaneer:
Now you might not fully understand how that bread can become the body and blood, soul and divinity of Christ. But there is no wiggle room here. The early church knew that. They taught that the Eucharist was the actual body of Christ.
That doesn’t make it right. To assert as proof of the truth of a thing that your church taught the thing is reasoning in a circle.
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inkaneer:
I can give you names and their quotes that say the early church was definitely teaching that the Eucharist was the Body anbd Blood of CXhrist. In fact, the renowned Protestant historian of the early Church J. N. D. Kelly, writes: “Eucharistic teaching, it should be understood at the outset, was in general unquestioningly realist, i.e., the consecrated bread and wine were taken to be, and were treated and designated as, the Savior’s body and blood” (Early Christian Doctrines, 440).

Kelly goes on: “Ignatius roundly declares that . . . [t]he bread is the flesh of Jesus, the cup his blood. Clearly he intends this realism to be taken strictly, for he makes it the basis of his argument against the Docetists’ denial of the reality of Christ’s body. . . . Irenaeus teaches that the bread and wine are really the Lord’s body and blood. His witness is, indeed, all the more impressive because he produces it quite incidentally while refuting the Gnostic and Docetic rejection of the Lord’s real humanity” (ibid., 197–98).
The Gnostics difficulty was not the eucharist, it was with the person of Christ.
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inkaneer:
Did the early church error?
IMO, yes.
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inkaneer:
How do you know that?
It took more than 1,000 years for the doctrine to be articulated in its present form. Had they known, it would have been formulated earlier, IMO.
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inkaneer:
Ignatius was a disciple of the Apostle John the same John who wrote the gospel and chapter 6 of it which is the Eucharistic discourse. You are trying to tell me that He didn’t know!!! He knew alright. He knew more than you would like him to know. Look at what Ignatius wrote while being taken to Rome to be martyred:

“I have no taste for corruptible food nor for the pleasures of this life. I desire the bread of God, which is the flesh of Jesus Christ, who was of the seed of David; and for drink I desire his blood, which is love incorruptible” (Letter to the Romans 7:3 [A.D. 110]).
You’ve neglected to post the entire context in which Ignatius says, quite poetically that Christ is within Him calling Him to the Father; therefore, I see Ignatius’ desire as being for the real Jesus, and not for your eucharist.
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inkaneer:
Jesus said the Holy Spirit would guide the Church into all truth. Jesus said that He, Himself, would remain with His Church until the end of the age. Do you really think Jesus would go through all that He did and then allow His Church to teach error? Does that make sense to you?
Paul warned the Ephesian church that false teachers would come immediately upon Paul’s departure, and the early church adopted the notion of supercessionism which is a certain error.

So yes, it makes sense to me that the church could be wrong. The eucharist being as momentous a thing as you claim, I should expect an explanation of it in scripture to the church.

Compare almost nothing said of the eucharist to the intricate details of the OT sacrificial law. Note the difference.
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inkaneer:
No, Jesus gave us the church as a way of knowing what He taught.
I don’t believe that at all. God gave us the scripture for that.
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inkaneer:
But He didn’t. So now you are down to doubting Jesus’ own words and what He meant by them.
Not at all. I reject your interpretation of them.
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inkaneer:
That destroys your idea that scripture is the final authority.
No it doesn’t.
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inkaneer:
Now the final authority is you because you decide what Jesus meant or didn’t mean. You have, in your own mind, become God.
I am certain that I have arrived at my conclusions as to what is truth in much the same manner you have arrived at your conclusions as to what is truth, my double-standard-loving friend. 🙂
 
But how about His own disciples. When Jesus spoke in parables He always explained the parable to His disciples.
Obviously He didn’t, as you, yourself assert regarding Him not explaining what He said to His disciples in John 6.
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inkaneer:
But you are wrong about God, “…deliberately withholding the truth from the Jews”. That is tantamount to committing a sin. Since sin is not in God’s nature therefore He can not do it.
I’ve cited the scripture for you in which God states that He is keeping the truth from Israel, and in which Jesus says the same thing.

Deny the Scripture if you will, but I’ve put it right in front of your face.
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inkaneer:
Why did you end with verse 41 in John 12?
It has no bearing on the veracity of my scripture-supported assertion.
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inkaneer:
What about verse 42:

“42 Nevertheless many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, lest they should be put out of the synagogue: 43 for they loved the praise of men more than the praise of God.”
What about it?
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inkaneer:
If the truth were withheld from them then how could they believe?
The truth wasn’t withheld it from them. God didn’t completely abandon Israel (Rom 11:1-5).

It seems you’ve never read all of Scripture.
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inkaneer:
And what’s more how could the Truth be withheld from them when it was standing in front of them on two feet.
You’re not making any sense. You have the scripture in which God has stated that He is withholding the truth from Israel, and you deny that word of God.

You want the reason why those in John 6 left Jesus not believing?’

Jesus tells why they left:

But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.” (Jn 6:64-66).

They didn’t believe because the Father did not will they would believe.

Hmmmm…
 
In John 6 Jesus does not say His words are “like” life and spirit (metaphor indicated by “like”) but they *are * life and spirit- literally, meaning His words are alive and filled with the Holy Spirit. I don’t think this is Christ’s human nature talkin…
The figure of speech which employs “like,” or “as,” is not a metaphor, it’s a simile. 😉
 
So is the Trinity my friend. There is more support in scripture for Transubstantiation than there is for the Trinity. You understand the Trinity not in Biblical terms but rather in Greek philosophical terms. And it was the Church who defined the Trinity just as it defined Transubstantiation.
The reason any of the reformed churches accept any of the major teachings of Catholic church is because they can be proven from scripture. The reason they reject others is because they can’t be proven from scripture.
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inkaneer:
Bear in mind that this is one of the mysteries of Faith. These are mysteries because our understanding of them is imperfect. It is not a complete understanding. The Trinity is another mystery of faith that the story of Augustine and the boy on the beach illustrates quite well. They are mysteries because we, with our finite minds, are trying to understand the infinite. We cannot do it. It is an impossibility. We, therefore, accept them even though we do not fully comprehend them. We accept them on faith.
Indeed.
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inkaneer:
When Jesus spoke the words, “This is My Body” the Bread became His Body. Just as when Jesus spoke the words, “Lazurus, come forth” the dead man came forth. The disciples on the road to Emmaus didn’t recognize Jesus even when Jesus explained the scriptures to them. They only recognized Him when He took the bread and said the blessing and then disappearred. And what was the blessing? It was, “This is My Body” They recognized Jesus in the Eucharist
The elements of the bread and wine remain unchanged. OTOH, people witnessed Lazarus raised from the dead. Big difference.
 
The figure of speech which employs “like,” or “as,” is not a metaphor, it’s a simile. 😉
Have to correct- all similes are metaphors. But not all metaphors are similes. In any case neither term is applicable when Jesus says “is” and “are” in the previously referenced passages from John 6.
 
Have to correct- all similes are metaphors. But not all metaphors are similes. In any case neither is being used when Jesus says “is” and “are” in the previously referenced passages from John 6.
Have to correct: “This is my body…this is my blood,” are metaphors.
 
Ok, I feel this is not going anywhere.

The early Church did teach transubstantiation - regardless of whether today you want to consider it erroneous. That’s why I pointed you at this article with the pertinent quotes. Another relevant selection can be found here.

There was full consensus on that… Not even one of them, not even one, ever said that this was symbolic or metaphorical. That’s a fact - whether you reject real presence or not.

Honestly, I (and I believe many of us, if not all) have dealt with very similar statements denying almost everything, from the Trinity to Jesus being God to the primacy of Peter, to the Holy Spirit not existing at all or being a metaphor for God’s power, to there being no such thing as heaven or hell, or saints…I cannot think of one thing I have not heard being denied by some community, and not just denied, but with a nice explanation full of biblical quotes and trying to show how mistaken the Roman Catholicism is about all of that. Yours is not an exception, rather, the norm, in this context.

You still have not answered where does your doctrine come from. It is clearly not a “traditional” protestant doctrine. Must be a doctrine developed by some modern community, maybe a few decades old, perhaps even a century old, give or take.

I think the discussion has been very interesting, but we cannot just keep spending time arguing over anything anyone comes up with. I mean, the apostles spent a great deal of time rejecting heretics as they would come up, but nowadays anyone can pretty much say whatever they want and do whatever they please and still call themselves Christians and claim they’re the only Church. William, I am not talking about you or your community, of course, since I don’t know about your doctrine. I am just making a generic statement.

I think the point we are really missing here is not so much whether the Church was right or wrong in discerning the Real Presence of Christ, and how it was described. I think the point - to me irreconcilable - is that not anyone can come up with their own interpretation of the Scriptures. The Church had kept and brought together a Sacred Tradition from the times of the apostles, rejecting heretics by pointing out where they were mistaken. Now we have heretics developing their own doctrines, publishing them on booklets (c) 2012, and kicking away centuries of theological studies.

I would never follow any of those teachings, not because I am not open to the idea of being wrong, but because I do not find them reliable. I mean, name a community and anyone with a bit of knowledge about them can tell you exactly what part of the Sacred Tradition of the Catholic Church they took and how they distorted it.

I mean, Ignatius, Bishop of Antioch, already condemned this heresy between the year 80 and the year 110 AD - that’s over 1900 years ago
They abstain from the Eucharist and from prayer, because they do not admit that the Eucharist is the flesh of our Savior Jesus Christ, the flesh which suffered for our sins and which the Father, in His graciousness, raised from the dead.
Take care, then who belong to God and to Jesus Christ - they are with the bishop. And those who repent and come to the unity of the Church - they too shall be of God, and will be living according to Jesus Christ. Do not err, my brethren: if anyone follow a schismatic, he will not inherit the Kingdom of God. If any man walk about with strange doctrine, he cannot lie down with the passion. Take care, then, to use one Eucharist, so that whatever you do, you do according to God: for there is one Flesh of our Lord Jesus Christ, and one cup in the union of His Blood; one altar, as there is one bishop with the presbytery and my fellow servants, the deacons.
I’ll personally stick to the advice of this Church Father.
 
Why do you say that, Pete?
Because Jesus speaks clearly and plainly in these passages in three different Gospels, and the wording in each Gospel is almost exact. No William, Jesus words here are of the most importance, and I don’t think Jesus would have spoken figuratively about something that Matthew, Mark, and Luke would have written down in such detail. If This is My Body and This is My Blood can’t be taken literally, then what in the Bible can? I find my patience being strained on this thread, (my fault not yours) so I had better leave it before I write something I regret. May God Bless You and Keep You safe.
 
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