I am not sure what your objection here is. Are you saying that because some people anthropomorphize G-d, that our metaphysical understanding has to account for that?
I am objecting that by naming the act of existence ‘G-d’, you are not defining your god as anything in particular, just as existence. Do you worship and pray to existence?
No one is claiming that there is an act existing without an actor. We claim that the act and the actor are the same being.
So…if I were to say, “I exist” am I claiming that I am god? Or am I a separate entity that doesn’t exist without some intervention from existence itself?
It signifies that G-d is the being whose essence is existence.
Which, again, tells us nothing. There is no essence without existence, so if your god’s essence is existence, the definition of god is swallowed up into meaningless wordplay.
I would say it is the nature of G-d to exist, but it is not the nature of cows, trees, bicycles, dogs, blood, or cancer cells to exist. Were it their nature to exist, they would be logically necessary.
It is logically necessary for them to exist in order to exist as particular entities. Your god is a particular entity - a person - no? How, then, is it logically necessary? A tree would cease to be a tree, to have the nature of a tree, if it did not exist.
It is logically necessary for G-d to be because the negation of the act of existing presents a logical contradiction. The negation of a something other than the act of existing presents no such logical contradiction.
Which still doesn’t get around the fact that you are attributing the identity of god to something that non-gods demonstrably do.
The universe is not logically necessary. It can fail to exist without causing a contradiction.
Properly understood, the
universe is everything that exists. It could not exist, but then there would be literally nothing, not even god, and certainly no-one to observe this lack of existence.
G-d is logically necessary
Yet, as I’ve said, entities which are not gods (according to any theological understanding of god)
exist. It is conceivable for them to exist in the absence of a personal god - no logical contradiction obtains here. It is not conceivable for them to exist without existing, but this says nothing one way or the other about the nature or identity of god.
There are no other possibilities. The universe is not logically necessary and G-d is. There isn’t anywhere to go after that.
The universe is logically necessary in order for anything to exist, because the universe
is everything that exists. You want to say your god is existence itself, but this is just a game with words mashing together identity and action. If you wish your god to be both
a being and
being itself, then you still have an actor and an action - these cannot be made to be one and the same entity, in any meaningful way.