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warpspeedpetey
Guest
It comes from G-ds definition which comes from a number of Thomistic arguments, which comes from Avicenna, Sadr, etc, which comes from…and so on. It’s not simply a definition drawn from thin air. Read the *Summa * if you want to know more. Sadr is particularly instructive as well.The “outside of time” stuff comes from the traditional definition of God as an omnipotent, omniscient entity,
He doesn’t. G-d is Actus Purus, the act of existing. Hence G-d is equally present at every point that can be said to exist. The point of your creation, the point of your decision, and all the points in between are simultaneous for G-d. For you it is a past and a future, for an omnipresent being it is all an instantaneous now.…which leads to a number of other logical conundrums, such as why does God make people whom He knows He will subsequently send to hell.
I seemed to have solved the conundrum without denying the Omni’s and without making G-d something less than G-d.Elimination of the double-o properties, plus adopting the notion that the human “soul” was not created by God, solves these and many other theological conflicts.