Mohammed is anti-Christ. Anti-Christ acts like Christ. He has power to forgive, but also power to kill. Mo’s good deeds were just an illustration of the power that he had over his subjects-putting fear into his subjects, friends, and enemies.
Here are some of the evil committed by big Mo.
A group of eight men from the tribe of 'Ukil came to the Prophet and then they found the climate of Medina unsuitable for them. So, they said, “O Allah’s Apostle! Provide us with some milk.” Allah’s Apostle said, “I recommend that you should join the herd of camels.” So they went and drank the urine and the milk of the camels (as a medicine) till they became healthy and fat. Then they killed the shepherd and drove away the camels, and they became unbelievers after they were Muslims. When the Prophet was informed by a shouter for help, he sent some men in their pursuit, and before the sun rose high, they were brought,
and he had their hands and feet cut off. Then he ordered for nails which were heated and passed over their eyes, and they were left in the Harra (i.e. rocky land in Medina). They asked for water, and nobody provided them with water till they died (Abu Qilaba, a sub-narrator said, “They committed murder and theft and fought against Allah and His Apostle, and spread evil in the land.”) (
Sahih al-Bukhari, Volume 4, Book 52,
Number 261)
At the raid on the Bani Nadir, however, in A.H. 4, Mohammed “had the date-palms of the Nadirites” — their pride, glory, and chief means of sustenance — “burned or cut down.” The narrative is from Ibn Ishaq, the oldest biographer of Mohammad5, who continues: "Then they cried, O Mohammed, have you not punished forbidden acts of destructiveness, and censured whoever commits such? How then can you have these date-palms cut down and burnt?"6 No answer was reported! What answer could there have been — except “military necessity”!7
So much for the violation of conventions deemed sacred by the conscience of that time. But there were also violations of laws of humanity itself. We have heard with shuddering of the wholesale rapes during the present campaign: what will the public think, and what will Woking say, when it is known that troops composed of the first Mohammedan saints and martyrs and commanded by Mohammed in person, committed rape on the field on at least one occasion and under peculiarly shocking circumstances? The occassion was after the overthrow of the Bani Mustaliq at the wells of Marasi’, when many of the two hundred captured women of the tribe (expressly said to be
free women and not slaves,
kara’im al 'Arab Halabi ii 296) were raped by Mohammed’s men with his full consent10! There can be no doubt about the facts; they are narrated by all the most reputed of the Traditionalists, and by at least two of the historians11: so much so that a certain point in the Shari’a itself is settled by reference to the incident12. The violated wives had actually still to be bought back by their husbands. We refrain from translating the passage in full, for the simple reason that it is really unprintable. The prejudiced Muir and other Christian historians (until “Caetini”!) have… kept silent on the incident! Let not their generosity however be now represented as a silent verdict on their part that the incident is spurious. The authority is far too strong, as we saw. And who would have invented such things? And even supposing the incident is spurious, it was and is accepted by Islam as absolute truth, — except of course when Christians are in the neighborhood.
Is this in the least true? The biographers30 make it perfectly clear that the earliest object of the very first warlike raids planned by Mohammed was
to cut off and capture Makkan caravans[Appendix]. There is not the least hint in these accounts of anything else, nor of the existence of any necessity for instituting defensive operations. Ibn Sa’d, for instance, leads off his account of the Wars of the Prophet (
al maghazi) with the words
kharaga Hamza ya’iarid li’ir quraish, “Hamza went out to intercept the caravan of the Quraish which had come from Syria making for Makka.31” Ibn Ishaq is equally explicit. According to him32 the first expedition was so militarily and strategically planned that it had in view not merely the Quraish but the perfectly neutral Bani Damra, the position of whose territory vis-a-vis of Makka was strategically important. The document promulgated by Mohammed shortly after his arrival in Madina makes clear in its 20th article that he regarded himself and all his people as in a state of de facto hostility with the Quraish of Makka.33 The sending of cutting-out expeditions followed as a matter of course; and the swords of cutting-out expeditions do not usually abide in their sheaths. And so blood inevitably flowed. Later on, as success grew, the object of the Holy War became the right to worship at the Ka’ba in the way of Islam. And finally, or course, it became the conquest of Arabia (and later the whole world) for Islam. There is not the smallest piece of concrete evidence that the Makkans meditated hostilities on the Moslems after having once relieved Makka of their uncongenial presence. With the fullest knowledge of
all the Arabic
sources34 Caetani in a note on this subject (vol. i. p. 423) is crushingly conclusive: “Qui (i.e. in the first expedition) abbiamo vera e propria aggressione meditata: nessuna attenuante per necessità di difese: i Qurays non si davano alcun pensiero di molestare il Profeta in Medina.” [Here we have true and properly meditated aggression: no attenuating for the need of defense: the Quraish did not give any thought to annoy the Prophet in Medina.]