Some of my replies in previous messages were a little short, so I’ll try to expand more on my reasoning so you can try to identify where you think I’m in error.
“……especially given how frequently the gospels disagree on the specific details (such as the events surrounding the resurrection). So that’s why I currently don’t think that biblical prophecy is good evidence.”
What disagrees in the gospels that you are referring to?
I think the second part of your response here has been addressed previously so I wont respond again unless you specifically request it again.
I agree that the gospels were probably based on the stories handed down by the apostles. I just think that it’s possible for there to have been some mythologization in the intervening years. I also think it’s possible, though less likely, that some of the miraculous events were based on real non-supernatural events. Jesus could have performed tricks in order to convince people. I don’t think it would necessarily have been considered dishonest to perform marvelous acts to demonstrate God’s power. I saw an interesting show (Ancient Discoveries: Machines of the Gods) on all the technologies that religions used around the time of Jesus in order to make it appear that miracles were happening in the temples. They were so impressive that if I had been around then and had experienced them, I am pretty sure that I would have been convinced with absolute certainty that God exists. Now I’m not saying that Jesus constructed elaborate mechanical devises (though he was a carpenter

), but I just think that it would not have been too difficult to perform a convincing trick or illusion. Much like magic shows today, when the audience tells the story again later, they make it sound even more impressive. But again, I’m not completely convinced that the miracle accounts were rooted in real events.
I didn’t see that show although I would have like to see it. All my curiosity you know… But at the same time I have researched for six years and have no doubts. In order to confirm much of what you say it would require confirming each miracle, which is not reasonable. But as an investigator I can tell you there is a point where reasonable circumstantial evidence in its cumulative form becomes in itself irrefutable. There is always s the slightest chance DNA can be wrong but you know the odds of that. I wish I could present you with each detail but some you will have to choose to seek answers for directly. You know that already though. I thought we talked about the magic thing already.?
Well we had been talking about the miracles stories in the New Testament. Much as it’s often impossible to know how a magician did his trick just based on someone’s account of it (since they probably didn’t notice the sleight of hand, or the device he used to fool the audience), it’s hard to verify something as a miracle based only on the 2000-year-old testimony of believers. And I doubt that the non-Christians back then would have been able to debunk them since there wouldn’t be tangible evidence to prove or disprove the miracle.
By the way, regarding the modern miracles, I completely agree. I think skeptics have harshly criticized those miracles that rest on very shaky foundations. I agree with you that we do not have natural explanations for many of the Catholic Church’s claimed miracles. So if you define a miracles as that for which there is no complete natural explanation, then I agree that there have been many miracles. I just think that if you define miracles like that, they aren’t evidence of God. If you define them in that way, then thousands of years ago, there were an unbelievable amount of miracles taking place, merely because medical knowledge was so poor. But over the years, these would have changed from miracles to non-miracles. I do not assume that our understanding of the human body is perfect, far from it (just think about how little we still know about the brain). Because of this, I just don’t think that miracles should be taken as evidence of God, unless we have a convincing reason to believe that they will never have a natural explanation.