Diurnal Help

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Jacob21

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So my Monastic Diurnal has arrived from St. Michael’s in England :). Only problem, I am at a loss for how to follow it! Any help would be appreciated haha.
 
Mine arrived today and I order it the 29th of July (and chose the airmail option.) I can tell you you wont be disappointed. I don’t even really know how to use it and I already love it.
 
Can someone please do a “St Joseph’s Guide” for this? Please.

EDIT: Can someone suggest to St Michael’s Abbey that they should do an Ordo? 🙂

Even if only online (ie, we would have to print it out ourselves).
 
A guide would be helpful! The website that mick posted though is very helpful.
 
I have emailed the monks at St Michael’s. I will keep you all posted. 🙂
 
I ordered my Monastic Diurnal three days ago but it has not yet arrived.

For an introduction and tutorial begin here:

saintsshallarise.blogspot.com/

Best regards.
.
Abbot Cuthbert of St Michael’s suggested the very same place. Does not appear that there is a “St Joseph’s Guide” for the MD, although I will keep looking and keep you posted if I find one.
 
Thank you :). Have you received your Diurnal? I suggest those websites as well, I have found them helpful so far.
 
Ok so I have some questions.
  1. Is the Glory Be said at the end of all Psalms and Canticles?
  2. What exactly is a Feria?
 
Thanks!

Also, what constitutes a reading from a spiritual book?
 
Ok so I have some questions.
  1. Is the Glory Be said at the end of all Psalms and Canticles?
Unless otherwise indicated (such as the long canticle of the Three Children at Sunday Lauds)
  1. What exactly is a Feria?
A day.

Dominica = Sunday
Feria 2 = Monday
Feria 3 = Tuesday
Feria 4 = Wed.
Feria 5 = Thurs
Feria 6 = Fri.
Sabbato = Saturday

Also the adjective (ferial) is used to designate a regular weekday without feasts.
 
Unless otherwise indicated (such as the long canticle of the Three Children at Sunday Lauds)

A day.

Dominica = Sunday
Feria 2 = Monday
Feria 3 = Tuesday
Feria 4 = Wed.
Feria 5 = Thurs
Feria 6 = Fri.
Sabbato = Saturday


Also used to designate a regular weekday without feasts.
Very cool. Thank you!
 
Ok, so unless it says the “Glory Be is not said” it is always said? I’m confused because sometimes the first words “Gloria Patri et Fillo et Spiritui Sancto” are written and sometimes they are not.
 
Just remembered another one which is pertinent to the Monastic Diurnal:

At Lauds, after the O.T. canticle, psalms 148, 149 and 150 are said under a single antiphon and Gloria Patri (at the end of 150).

I’m trying to think of others, believe Ps. 115 and 116 is like that at Vespers as well as Ps. 116 is very short.
 
Just remembered another one which is pertinent to the Monastic Diurnal:

At Lauds, after the O.T. canticle, psalms 148, 149 and 150 are said under a single antiphon and Gloria Patri (at the end of 150).

I’m trying to think of others, believe Ps. 115 and 116 is like that at Vespers as well as Ps. 116 is very short.
Thanks! Keep the advice coming:D
 
Thanks! Keep the advice coming:D
Thanks. Not “advice” per se but a bit of history.

The name “Lauds” is thought to come from the “laudate” psalms, namely 148, 149 and 150.

In fact early in the Monastic office, Vigils was, I believe, the night office, then Matins was the first part of Lauds, and then Lauds themselves were the three Laudate psalms.

At that time, the Monastic office was regulated by sunlight and not clock time. Lauds was always said at sunrise. Then came Prime (the first hour), Terce (third hour), sexte (6th hour), None (ninth hour), and Vespers would be just before sunset (and Compline prior to retiring at night). The actual length of the hours was variable whether it was summer or winter, given the different length of daylight.

Now there are those who accuse Annibale Bugnini of perpetrating a great travesty on the new shorter Liturgy of the Hours after Vatican II.

But a nearly equal travesty occurred under Pius X around the turn of the last century when he shortened the office by removing the Laudate psalms from daily use in the Roman Office (they remain in daily use with the houses still using the traditional monastic schema), a move that was no less controversial at the time. But it is interesting that both the old Roman Office and the post-Vatican II Roman Office, do at least say Psalms 148, 149 and 150 at Lauds, just not all at the same time (they are said on separate Sundays).
 
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