Divine Mercy Chaplet question

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Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world.
How is it that we can offer back to the Father what He has given us? This is a very odd prayer to me. The Father has offered to us His Son for our atonement and for those in the whole world. I must be looking at this incorrectly. Maybe you all can shed some light on this for me.
 
How is it that we can offer back to the Father what He has given us? This is a very odd prayer to me. The Father has offered to us His Son for our atonement and for those in the whole world. I must be looking at this incorrectly. Maybe you all can shed some light on this for me.
We do the same thing every time mass is celebrated. Mass is the representation of the sacrifice of the crucifixion. It is being offered to the Father at mass.

Matt
 
We also offer up everything that we are and have to the Father and they were gifts as well. Actually we ourselves are gifts and offered by Jesus to His Father.
 
How is it that we can offer back to the Father what He has given us? This is a very odd prayer to me.
It’s what happens at every Mass.

In the words of the Roman Canon: Unde et mémores, Dómine, nos servi tui, sed et plebs tua sancta, eiúsdem Christi, Fílii tui, Dómini nostri, tam beátae passiónis, necnon et ab ínferis resurrectiónis, sed et in caelos gloriósae ascensiónis: offérimus praeclárae maiestáti tuae de tuis donis ac datis hóstiam puram, hóstiam sanctam, hóstiam immaculátam, Panem sanctum vitae aetérnae et Cálicem salútis perpétuae. (And now, O Lord, we, Thy servants, and with us all Thy holy people, calling to mind the blessed Passion of this same Christ, Thy Son, our Lord, likewise His Resurrection from the grave, and also His glorious Ascension into heaven, do offer unto Thy most sovereign Majesty out of the gifts Thou hast bestowed upon us a Victim which is pure, holy, and spotless, the holy Bread of life eternal, and the Chalice of everlasting Salvation.)

In the words of Eucharistic Prayer III: Mémores ígitur, Dómine, eiúsdem Fílii tui salutíferae passiónis necnon mirábilis resurrectiónis et ascensiónis in caelum, sed et praestolántes álterum eius advéntum, offérimus tibi, grátias referéntes, hoc sacrifícium vivum et sanctum. (Father, calling to mind the death your Son endured for our salvation, his glorious resurrection and ascension into heaven, and ready to greet him when he comes again, we offer you in thanksgiving this holy and living sacrifice.)
 
How is it that we can offer back to the Father what He has given us? This is a very odd prayer to me. The Father has offered to us His Son for our atonement and for those in the whole world. I must be looking at this incorrectly. Maybe you all can shed some light on this for me.
There is absolutely NOTHING that we have that was not given to us by the Father. If we diddn’t give Him back what He gave us, we would have absolutely nothing to give Him.

Also, think of a child who wants to give his parents a Christmas or birthday gift. Any money the child uses to buy the gift, he originally received from his parents as a gift or allowance. Don’t the parents love the gift anyway?

God always outdoes us in generosity. We offer Him bread and wine (which originally came from Him), and in return He gives us the Body and Blood of Christ. We offer Him the Body and Blood of Christ (which He gave us), and in a mysterious way He both accepts our offering and gives It back to us as our sacred Food.
 
Thanks to all - most excellent stuff 🙂

I’ve only recently really started looking at this Chaplet and I really like it. I prayed it on my way into work this morning, it seems to go fast. I was really surprised at the calmness that quickly occurred while praying and meditating on “His sorrowful passion.” When praying the Sorrowful Mysteries in the Rosary I usually have a hard time focusing and have to keep centering my thoughts. But this morning I did not have that problem.

Again, thanks CAF posters.
 
Thanks to all - most excellent stuff 🙂

I’ve only recently really started looking at this Chaplet and I really like it. I prayed it on my way into work this morning, it seems to go fast. I was really surprised at the calmness that quickly occurred while praying and meditating on “His sorrowful passion.” When praying the Sorrowful Mysteries in the Rosary I usually have a hard time focusing and have to keep centering my thoughts. But this morning I did not have that problem.

Again, thanks CAF posters.
It certainly is wonderful, isn’t it? 🙂 Check this out if you haven’t already:
thedivinemercy.org/

Also, at www.CatholiCity.com you can get a CD with the Rosary and chaplet of Divine Mercy and a few other prayers on it for free so that in the car you’re “hands-free.” 😃 (that’s what I do)

I often pray each decade for a specific person or group – for example: “For the sake of His sorrowful passion, have mercy on DH (or CAF, or my mom, etc.) and on the whole world.”

God bless you! 🙂
 
Somebody’s probably already said something to this effect, but I think that is the beauty of Christ’s sacrifice. There is nothing that we can give God to make up for our sins or to worship Him properly, so He gives us exactly what we need to do so!

What I offer the Father, He has given to me for that purpose, because that’s how great His love is for humanity!

Absolutely beautiful.
 
To add to PhilotheaZ post… by offering to the Father the perfect Sacrifice of Jesus, which Jesus gave us permission to do, it really takes the pressure off of us. Jesus’ sacrifice is infinite. What we can offer is only finite. When we offer Jesus’ sacrifice to the Father, we don’t do it only in words, but also unite our finite sufferings, inconveniences, trials etc to Jesus’ sacrifice. Now our offerings have value. We become fruits of His passion, death and resurrection. We accomplish this by being more patient in our trials, by deeds of mercy and having a disciplined prayer life to name a few ways… If we want to please… all we have to do is think of ways we want to please our loved ones here and we can get an idea of the ways we can please God. Every act must be an act of unselfish love and a desire to please God.

In the Dialogues of St. Catherine of Siena… she wanted to offer penances as acts of reparation…God our Father replied:

“Do you not know, dear daughter, that all the sufferings, which the soul endures, or can endure, in this life, are insufficient to punish one smallest fault, because the offense, being done to Me, who am the Infinite Good, calls for an infinite satisfaction? However, I wish that you should know, that not all the pains that are given to men in this life are given as punishments, but as corrections, in order to chastise a son when he offends; though it is true that both the guilt and the penalty can be expiated by the desire of the soul, that is, by true contrition, not through the finite pain endured, but through the infinite desire; because God, who is infinite, wishes for infinite love and infinite grief. Infinite grief I wish from My creature in two ways: in one way, through her sorrow for her own sins, which she has committed against Me her Creator; in the other way, through her sorrow for the sins which she sees her neighbors commit against Me. Of such as these, inasmuch as they have infinite desire, that is, are joined to Me by an affection of love, and therefore grieve when they offend Me, or see Me offended, their every pain, whether spiritual or corporeal, from wherever it may come, receives infinite merit, and satisfies for a guilt which deserved an infinite penalty, although their works are finite and done in finite time; but, inasmuch as they possess the virtue of desire, and sustain their suffering with desire, and contrition, and infinite displeasure against their guilt, their pain is held worthy. Paul explained this when he said: If I had the tongues of angels, and if I knew the things of the future and gave my body to be burned, and have not love, it would be worth nothing to me. The glorious Apostle thus shows that finite works are not valid, either as punishment or recompense, without the condiment of the affection of love.”

God our Father remembers well what Jesus suffered for our redemption. When we offer it back to Him in appreciation for what Jesus has done by patiently enduring the trials He sends our way as corrections and make firm amendments to live our faith… our offerings gain infinite merit.

The peace you felt reciting the chaplet is a consolation from God inviting you to delve further into the mysteries He wishes to open up to you. Read more books on developing Catholic Spirituality. Tanbooks.com have a good listing.
 
How is it that we can offer back to the Father what He has given us? This is a very odd prayer to me. The Father has offered to us His Son for our atonement and for those in the whole world. I must be looking at this incorrectly. Maybe you all can shed some light on this for me.
This is contemplative prayer, as is the Rosary. I believe that it is intended not to change or influence God, but to move you closer to Him, for He is unchanging. By entering into it you are overcome, for a brief time, by His Divine Mercy.

Christ’s peace.
 
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