oat soda:
in fact, mormons when interpreting the writtings of the church fathers, presuppose their mormon beliefs and force something when it isn’t there.
There is certainly not zero truth to this particular statement.
The fact that Lacantius taught a certain thing about Satan does not seem to be particularly powerful to me.
The fact that Origin believed in the pre-existence of man is not quite as powerful as some of the early Jewish beliefs that seem to be neither condemned nor embraced by pre-Origin writers.
The above statement is however also applicable to Catholicism. Catholic writers when encountering a singular term (similar to Pope but I forget what it is/was) that when applied to the Bishop of Rome is translated “Pope,” but when applied to folks who are Bishops of other areas is translated differently, are a good example.
Tertullian is held up as a witness to the Papacy by Butler, Dalgreen, and Hess; despite the fact that Tertullian claims that the Bishop of Rome is usurping Peterine authority (this was an unusual Catholic apologetic experience for me).
Also, Oat Soda, you are the one who advocated the “Clement Test” a little over a year ago. When I explained to you that the “Clement Test” was failed by Catholicism you explained that you do not need to read Clement to know he was Catholic. I am of the opinion that you are not one to be calling LDS to the carpet for our misuse of the ECF.
In fact, I submit to you and to all here that the type of methodology used by yourself and many former LDS will lead one straight out of Christianity. It is quite easy to demonstrate the falsity of Catholicism. Doctrine changed even though continuing revelation was denied and Tradition was affirmed. Horrible popes were chosen by powerful Italian families instead of anything even remotely appearing divine. Councils met and decisions were sealed in ways contrary to accepted procedure. Councils met and decisions were sealed in ways in alignment with accepted procedures, but said councils became “robber councils.” It is my choice to try to judge Catholicism by a standard similar to the standard I judge Mormonism. Is it internally consistent? Does it align with the principles it claims to align with? Where it appears to fall, can a reasonable explanation be provided?
You might look at the “Losing the Battle and not Knowing It” article. Applying consistent methodology, I do not think one can absolutely demonstrate either the CoJCoLDS could not be or the Catholic Church could not be God’s church. I think the CoJCoLDS comes out on top AND I think the attackers upon the BOM have thus far lost the battle and the attackers upon the BOA are not winning a convincing victory.
In addition to this, I think the Apostasy arguments I mentioned above from Nibley and Barker are stronger than the BOM explanations arguments offered by the critic of the CoJCoLDS. Hundreds of obscure books in the Joseph Smith’s basement, “pious fraud,” manuscript lost/found/no-lost, and many other explanations have been offered. Where did the BOM come from and why does it inspire so many?
Or more importantly, perhaps, why does it speak to ME and what am I to do to silence it so that I might believe in ??? ?
Charity, TOm